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Tanzil: Jurnal Studi Al-Quran
Published by Sekolah Tinggi Agama Islam Sadra
ISSN : 2460917     EISSN : 25030612     DOI : https://doi.org/10.20871/tjsq
Core Subject : Religion,
Religion
TANZĪL is a refereed academic journal published by Sekolah Tinggi Filsafat Islam (STFI) Sadra in Jakarta. The journal conscientiously aims to provide a scholarly platform for critical and informed articles, particularly in Qur’anic studies. The article arises such issues in the form of literature study, individual research, and critical book review, arise out of classical and contemporary discussions from varied traditions, either Eastern, Western in the hope to contribute the resolution of various It theoretical, methodological, and practical issues in the aforementioned fields.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 64 Documents
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Hermeneutika dalam Tafsir al-Mishbah: Studi Penafsiran Surat Al-Ahzab Ayat 59: STUDI PENAFSIRAN SURAH AL-AḤZĀB AYAT 59 Himmatur Riza; Vika Rachmania Hidayah
Tanzil: Jurnal Studi Al-Quran Vol. 4 No. 2 (2022): April
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v4i2.186

Abstract

Muhammad Quraish Shihab is one of the scholars and scholars of Indonesian Muslims who pursue the field of interpretation of the Qur'an. His works have contributed to the development of science in Indonesia, especially in the field of the Qur'an. Of his many works, Tafsir Al-Mishbāh: The Message, Impressions and Harmony of the Qur'an is a Masterpiece that makes his name soaring as one of the muffasir Indonesia, which is able to write the interpretation of the Qur'an 30 Juz from volumes 1 to 15. The interpretation in Q.S Al-Aḥzāb verse 59 Quraish Shihab interprets by revealing asbāb al-nuzūl verse, that before this verse came down the way of dressing women either slaves or free women is the same, therefore men with striped noses often interfere with suspecting all such women are slaves. In order to preserve the honor of the free woman, the verse goes down. According to Quraysh Shihab, in addition to differences between the scholars, Q.S Al-Aḥzāb verse 59 does not command women to wear the hijab, on the grounds that the above verses come down as they already wear the hijab, it's just that the way to wear it has not been obeyed as the verse.
HERMENEUTIKA MUHAMMAD SYAHRUR ( KATA NISA’ DALAM QS. ALI IMRAN:14 ): (KAJIAN HERMENEUTIKA MUHAMMAD SYAHRUR) Dwi Elok Fardah; Maula Sari
Tanzil: Jurnal Studi Al-Quran Vol. 4 No. 2 (2022): April
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v4i2.194

Abstract

One of the Islamic religious thinkers who has contributed to the contemporary era is Muhammad Syahrur. Syahrur argues that in understanding the verse, it is not always fixed on traditional interpretation. On Q.S Āli ‘Imrān [3]: 14 in interpreting the word nisā’ which according to him, the word if it is interpreted as "adult woman" is not appropriate at this time. This study uses a library research approach and uses a semantic method. Syahrur also uses the term lā tarādduf theory, namely the anti-synonymity theory in which the theory is that one word has several meanings according to the context of the verse. Syahrur pointed out that the position of women is equal to that of men, so that women are not considered as objects of oppression and are equalized with objects.
Tes 1: (WACANA TAFSIR TEOLOGIS NEGARA ISLAM) Ahmad Hafidh Alkaf
Tanzil: Jurnal Studi Al-Quran Vol. 2 No. 2 (2018): April
Publisher : Sekolah Tinggi Agama Islam (STAI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v2i2.157

Abstract

This article aimed at the discourse of theological interpretation of the Islamic state. In the map of Islamic thought, the activity that accommodates Muslim intellectual stretches is interpretation. Tafsir al-Qur'an as an interpretation of the text has existed since the time Muhammad saw. lived until now. In its journey, the interpretation of the Qur'an experienced different developments and characteristics from time to time. The development of interpretation is generally divided into three periods: classical, middle, and modern (contemporary). And the discussion in this paper is on the contemporary position. In this phase, there is a tendentious interpretation. In other words, many of its interpreters interpret the Qur’an not to understand the Qur’an, but to defend the interests of its subjectivity. One of the types of interpretation as above is the interpretation of theological style.
TELAAH PERKEMBANGAN TAFSIR PERIODE MODERN Ahmad Agus Salim; Hazmi Ihkamuddin
Tanzil: Jurnal Studi Al-Quran Vol. 4 No. 2 (2022): April
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v4i2.181

Abstract

The Qur'an is the Kalāmullāh which was revealed by Jibril to the Prophet Muḥammad Saw. as a guide for those who are pious, in understanding it is not enough just to translate. So, in need of special knowledge, namely the science of interpretation. The interpretation of the Qur'an always develops every era, this is proven by the many works of interpretation that have emerged from the classical to the modern period. In addition, the scholars of the Qur'an have different opinions in dividing the periodization of the development of the interpretation of the Qur'an, either in three, four, or six periodizations, like Ḥusein Al-Dhahabī, Fahd Al-Rūmi, Ṣalāh Al-Khālidī, and Rotraud Wieland. For this reason, in this simple paper, it will be specifically explained about the development of the interpretation of the modern period which includes, socio-political and religious conditions, the background of the emergence of renewal, the characteristics of interpretation, sources, methods, styles, systematic interpretation, famous commentators of the modern period, and analysis. the validity of the interpretation in that period.
Kontekstualisasi surat al-Kafiru Kontekstualisasi surat al-Kafirun di tengan pluralisme : (pendekatan ma'na cum maghza) Achmad Soib
Tanzil: Jurnal Studi Al-Quran Vol. 4 No. 2 (2022): April
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v4i2.203

Abstract

This research aims to discuss the interpretation of Surah Al-Kāfirūn that is contextualized in a pluralistic society. Motivated by increase in cases of conflict in the name of religion caused by intolerance, radicals, even discriminatory and sentimental actions against other groups. This article on the contextualization of Surah Al-Kāfirūn amid in religious pluralism with a ma‘na cum maghzā approach aims to provide an understanding and explanation of moderation in religion, such as: The values of tolerance inter-religious, as well as infidels freedom should be guaranteed, both individually and in groups, to practice in worship or social-religious rites according to their respective beliefs without disturbing and hurting each other, either by word or deed. Through the ma‘na cum maghzā approach, the contextualization of Q.S Al-Kāfirūn provides more explanations to be practiced in a pluralistic society. The author hypothesizes that every claim to the truth of his religion is still needed as a form of affirmation of the identity of his belief, but this is not allowed in the aspect of communication between extra-religious, that inter-religious people can live in harmony and peace. Furthermore, this article tries to formulate the values of tolerance in Q.S Al-Kāfirūn or eliminate religious conflicts in a plural society and radicalism by using the theory of ma‘na cum maghzā.
TELAAH KONSEP OTAK DALAM AL-QUR’AN: (KAJIAN TAFSIR ‘ILMI TERHADAP KATA AL-NASHIYAH DAN AL-SHADR) Andi Khuzaimah Tamin
Tanzil: Jurnal Studi Al-Quran Vol. 5 No. 1 (2022): Oktober
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v5i1.190

Abstract

The dichotomy between religion and science does not only occur in the west, but also occurs in Islamic civilization after the golden age of Islam during the Abbasid dynasty. which is a place for human thinking. The resulting relationship between the Qur'an and the brain later is the integration relationship of natural theology promoted by Ian Barbour, so that the brain as a microcosm of nature becomes a supporter of experimentation (aqli) from scientific verses of the Qur'an which is the source of naqli. Muslims. Intellect is an important element that distinguishes humans from other creatures. Humans have a brain as a medium for thinking and controlling all their behavior. This study focuses on two terms, namely nāṣiyah and al-ṣadr. Based on the literature review and the deepening of terms that the researchers did, it can be concluded that the brain has an important role in human life. The brain becomes an important place for thinking and becomes the body's control center. The Qur'an uses the terms nāṣiyah and al-ṣadr to explain how big the role and importance of the brain for humans.
RELASI HIJRAH DAN TAUBAT PERSPEKTIF HASBI ASH-SHIDDIEQY DALAM TAFSIR AL-NŪR Iwan Gunawan
Tanzil: Jurnal Studi Al-Quran Vol. 5 No. 1 (2022): Oktober
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v5i1.192

Abstract

This research is motivated by the blurring of the meaning of the term hijrah among the people, especially in Indonesia. Of course, this is marked by the spread of some public figures who claim to have emigrated only by changing their appearance or fashion. Then it is used as a trend, even a business in a certain fashion, for example in terms of veils, clothes, and other things. This research uses a descriptive-analytic method in examining the theme of this discussion. The results of this study indicate that Hasbi Ash-Shiddieqy in his commentary argues that hijrah and repentance have a ‘umm wa khusūs muṭlaq relationship, namely every repentance is a migration, but not every hijrah is repentance. That hijrah has two dimensions of meaning, namely the physical meaning and the inner meaning. Physically, hijrah is a movement from one place to another solely because of Allah Swt. Whereas inwardly, hijrah is a change in a person from bad to good. While repentance according to him is returning to Allah Swt. or the return of the servant to goodness from what was originally in a state that is considered sinful
Kitab Tajwid Nazm Batu Ngompal Tuan Guru Kyai Haji Muhammad Zainuddin Abdul Madjid Salim Rahmatullah; Mohd. Shafiee Bin Hamzah
Tanzil: Jurnal Studi Al-Quran Vol. 4 No. 2 (2022): April
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v4i2.208

Abstract

Many Scholars in the archipelago have done the teaching of Quranic sciencies, for example tajwid science. One of them is Maulana Sheikh Tuan Guru Kiai Hajj Muhammad Zainuddin Abdul Madjid. This charismatic scholar who is from Lombok, Nusa Tenggara Barat has the book under the title, Nazam Batu Ngompal. However, this book is not as popular as the books of other scholars in Indonesia. Thus, this article tries to describe and see the superior or unique side, and the shortcomings, as a form of popularization in the archipelago. This article is a qualitative article that uses the interview method and literature review in collecting data, which is then analyzed and described. As a result, there are five unique features of Nazam Batu Ngompal: First, the uniqueness of the name, which is different from the Nusantara books in general. Second, it is written in three languages: Arabic, Indonesian, and Sasak. Third, written using Arabic-Jawi or Arabic-Pegon script. Fourth, the dominant language is Indonesian but arranged according to Arudh Science. Fifth, it contains messages about the importance of recitation and learning from the experts. Meanwhile, the drawback is that there is a need for a broad consultation.
KONSEP WAHYU DALAM AL-QUR’AN PERSPEKTIF SEKTE AHMADIYAH Muhammad Saekul Mujahidin
Tanzil: Jurnal Studi Al-Quran Vol. 5 No. 1 (2022): Oktober
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v5i1.223

Abstract

The Prophet (saw.) said: “Difference among my Ummah is a mercy.” The emergence of new sects is a manifestation of the current current of human thought. This thought movement always affects the human condition, both positive and negative influences. The emergence of the Ahmadiyah sect, including the reformers of the Islamic world. Mirza Ghulam Ahmad is Al-Mahdi and Al-Masih. This study uses a library research approach. Revelation in the Ahmadiyah perspective has been confirmed in Q.S Al-Jumu‘ah [62]:3 and Q.S Aṣ-Ṣaff [61]:6, that both are the same and agree that the verse refers to the second coming of the Prophet Muhammad in the form of Mirza Ghulam Ahmad. Then the revelation referred to by other Ahmadiyah schools is not like the revelation in the Qur’an but the revelation of tajdid (renewal revelation) or muḥaddas revelation (revelation received directly through direct dialogue with God).
PERKEMBANGAN TEMA JIHAD DALAM AL-QUR’AN BERDASARKAN KRONOLOGI MEHDĪ BAZARGĀN Muhamad Raa
Tanzil: Jurnal Studi Al-Quran Vol. 5 No. 1 (2022): Oktober
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v5i1.228

Abstract

The misunderstanding about the doctrine of jihad, especially that echoed by jihadist-extremist groups, some start from a rigid reading of the text of the Qur'an. It is obvious that there is a need for a fresh new method of reading of the verses under the theme of jihad, namely tafsir mawḍūʿī-nuzūli or thematic-chronological interpretation. Using the Qur'anic chronology introduced by Mehdī Bazargān and the periodization he worked on on the same book, followed by linguistic-lexical approach, it can be found the development of jihad verses from (1) nonviolent jihad verses, to (2) jus ad bellum, and (3) juice in bello. Also in Bazargān's chronology it can also be seen that surah Al-Tawbah [9] :5, which was known as the verses of the sword, does not abrogated previous jihad-themed verses. This is because the message of jihad is closed with a prohibition for believers to act antagonistic to those who have been hostile to them and command them to cooperate with each other in goodness and piety.

Page 5 of 7 | Total Record : 64

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