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INDONESIA
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin
ISSN : 14113775     EISSN : 25484729     DOI : -
The Esensia: Jurnal Ilmu-Ilmu Ushuluddin is an independent academic journal focusing on the sciences of the ushululddin (principles of religion), published twice a year (April and October) by the Faculty of Ushuluddin and Islamic Thought, State Islamic University of Sunan Kalijaga Yogyakarta. It is a shared space to disseminate and publish the scholarly papers of those whose concern is the sciences of ushuluddin, such as, Kalam, Tasawuf, Islamic Philosophy, Tafsir, Hadith, Comparative Religion, Studies of Religion and Islamic Thoughts.
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Articles 7 Documents
Search results for , issue " Vol 14, No 1 (2013)" : 7 Documents clear
MENELISIK EKOLOGIS DALAM AL-QUR’AN Suhendra, Ahmad
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol 14, No 1 (2013)
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Abstract

The disaster is not only a mere natural occurrence, but also due to the lack  of awareness and understanding of ones environmental problems. This paper will review the ecological values contained in the Quran. In fact, the Quran has given a stern warning of not doing mischief on earth. In this regard, within the certain limits, the query is how religion (Islam) providing ecological value to the whole community through the Koran? Applying semantic-hermeneutical approach, the research results the concept that has been introduced by the Quran with various forms and models of word. Withsome verses that describe the ecological problems, the formulation can be used as green religion, namely religion that requires people to practice Islam stressing the integral relationship between faith and the environment (all natural). Moral-ethical action is not only related to human relations, but also with nature.
PEMAHAMAN HADIS TENTANG BENCANA (Sebuah Kajian Teologis terhadap Hadis-hadis tentang Bencana) Suryadilaga, Muhammad Alfatih
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol 14, No 1 (2013)
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Abstract

Disaster is something always happens around human life. Those  catastrophic events occured one after anothers and the intensity increases in contemporary times. In that context, it is necessary to attempt selfreflection and build knowledge about the disaster in religious perspective. Actually, the disaster in the Quran has been widely described. However, the hadith of the Prophet Muhammad as the highest authority after the Quran, which serves as an explanatory (al-baya>n), describes how the disaster happened, what causes it, and how humans should behave for facing the disaster. This brief article will review these matters with the theological approach.
KEKUATAN AGAMA DAN KEARIFAN LOKAL DALAM PROSES KEBANGKITAN MASYARAKAT YOGYAKARTA PASCAGEMPA Imron, Ali; Hidayat, Aat
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol 14, No 1 (2013)
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Abstract

This qualitative research intends to explore the religious strength and local  wisdom in the process of society revival in Kasongan Bantul Yogyakarta after the earthquake on May 27, 2006. The main questions which will be answered are: (1) How are the form and construction of religious strength and local wisdom in the Kasongan area, so they can play the important roles in the process of Kasongan society resurrection after the earthquake?; (2) How is the strategy of Kasongan society in using the religious strength and local wisdom in the process of their revival after the earthquake? The substance that becomes the object of this research consists of religious texts, leaders of society, social institutions, and local cultural systems. The used theoretical frameworks are religious strength theory and hermeneuticsphenomenology theory. The methods of collecting data are documenting the important data, observation, and interview. Then, which analyzed by a functional analysis theory. Theoretically, this research hopefully is able to be useful in contributing to the formulation of culture-based disaster theological discourse in Indonesia. In addition to, the results of this research are expected to be a contribution for Indonesia especially, and for the international world generally, in natural disaster reduction efforts, both in the perspective of social science and religious perspective. After conducting in-depth research in the Kasongan area, the researcher conclude that: (1) Kasongan society have big capitals to revive from adversity immediately after the earthquake, of which are the theological capital and cultural capital, (2) with these capitals, of which includes guyub strategy, getoktular, and build cooperation with various agencies, Kasongan society revive immediately and rearrange Kasongan pottery business that has been destroyed by an earthquake.
REVITALISASI KEHARMONISAN DUNIA (Menilik Relevansi Antara Moral, Agama, dan Bencana) Sukmana, Enriko Tedja
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol 14, No 1 (2013)
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Abstract

The existence of the world is getting older impact to the vulnerability of  natural structure that ultimately ended the catastrophic events known. But, consciously or not, natural disasters are not always started from the already fragile condition of the world, but it was related to human intervention in the process. Morality is the basic for the creation of a harmony, not only between man and man but a man by nature, started to abandoned and forgotten, made worse by the existence of religion is often only seen as mere appendages identity. Impact, the stability of the world that has been designed in such a way by God became unstable and fragile, that lead to the occurrence of damage and natural disasters. In order to repair and restore the worlds harmony, people are required to understand the values of morality and the nature of religion, because it should be the value of morality and religion become the main reference in behaving.
DELIBERASI BAGI PEMBENTUKAN IDENTITAS ORGANISASI KEAGAMAAN DAN BUDAYA DALAM PENGURANGAN RESIKO BENCANA BERBASIS KOMUNITAS (PRBK) Jalil, Abdul
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol 14, No 1 (2013)
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Abstract

Back-grounded with problems the need of community participation,  complex Disaster Risk Reduction program serves as among other action on the practice of deliberative approach as the right of a religious organization and culture at the local level that have been instituted and formed their organization, as well as the exploration of the results of the collaborative dialogue of their existence in the process of building an understanding of the importance of management issues. The object of study is Mulyodadi village because it includes areas that have the potential disaster, such as earthquakes, floods, and droughts. This paper aims to determine the deliberative practices in identity formation of civil society organizations. It deals with a programmatic framework for Disaster Risk Reduction in Indonesia, particularly studied in religious organizations particularly / culture at the grassroots level in Mulyodadi. The method of the research is participant observation, namely a visit and stay with the community as well as data collecting on the actors and organizations associated with religious / cultural and other forms of organized activities. Both religion and culture serve as the spirit and the driving motivation and action in a variety of disaster recovery. Religion has a divine moral values, and cultural valuesthat have been established by the community. It includes institutionalization of the actors with a vehicle for achieving the organizations vision and mission and through the program, budget and human resources that are able to adapt and manage the external environment. The successful organization of resources and capital can form identity of both organizations.
GEMPA BUMI DALAM AL-QUR’AN (Tafsir Tematik) Makmun-Abha, Muhammad
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol 14, No 1 (2013)
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Abstract

                    ][      1      2     3   ;][        1     2    3   4  ; ][        1  23     ;][     
TEOLOGI BENCANA DALAM PERSPEKTIF M. QURAISH SHIHAB Khafidhoh, Mrs.
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol 14, No 1 (2013)
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Abstract

Human life has always been dealt with various disasters from earthquake,  tsunami to volcano eruption. In the past, as listed in the Qur’an, a lot of stories depicted the vanished people of unbeliever. While the cases of unbeliever referred to the punishment of Alloh, the query is whether the disaster happened to the Believer served as the Divine punishment. Two questions are discussed in this research: (1) How Quraish Shihab interpreted the verses of disaster?, and (2) What is the theology of disaster in Quraish Shihab’s Tafsir al-Misbah? The research shows that natural disaster occurred, in Quraish Shihab’s view, due to the imbalance of environment. Alloh has created harmonious environment, but human being tends to conduct chaos and destruction. Disaster could be concluded into three: (1) disaster that denoted collective destruction, (2) disaster that related to the destruction of meaning, and (3), disaster that dealt with the danger. The cause of disaster could be categorized into three, namely, (1) disaster due to the will of God (2) disaster due to human error (3) disaster due to the wickedness of human. Pertaining to the ethics facing disaster, one couldrefer to istirja’, patience, learning, the obedience to Alloh. The lesson learned from the disaster are among others, (1) individual aspect : (a) increasing the degree of faith, (b) supporting one’s proximity to God, (c) realizing the love of God, (d) situating one’s faith and (e) supporting one’s humility and (2) social one, building solidarity among human beings.

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