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Ziswaf : Jurnal Zakat dan Wakaf
Published by Sekolah Tinggi Agama Islam Negeri Kudus
ISSN : 24610577     EISSN : 24775347     DOI : http://dx.doi.org/10.21043/ziswaf
Core Subject : Religion, Economy, Education, Social,
Religion Economics, Econometrics & Finance Social Sciences Other
FOCUS : ZISWAF : Jurnal Zakat dan Wakaf, menjadi jurnal ilmiah bidang zakat dan wakaf yang berkualitas di Indonesia. SCOPE : Menyebarkan informasi ilmiah yang mutakhir dalam bidang zakat dan wakaf untuk kepentingan pendidikan, penelitian, dan perpustakaan.
Arjuna Subject : -
Articles 282 Documents
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TEKNIK PENGELOLAAN ZAKAT PROFESI Shobirin, Shobirin
ZISWAF Vol 2, No 2 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (765.015 KB) | DOI: 10.21043/ziswaf.v2i2.1555

Abstract

Zakat means blessing, grow, clean and good. the expected tithe heart, his soul and his wealth will be clean. Law No. 38 of 1999 on themanagement of zakat, it regulates the implementation, monitoring, collectionand dissemination and utilization of zakat. This law does not restrict the textexplicitly only as zakat of gold and silver, trade, agriculture, mining, rikazbut also charity and service revenue. In accordance with the MUI No. 3of 2003 which requires the zakat income or profession. , The legal basis forsuch charity; (Q.S Al-Baqarah: 43). Compulsory zakat: independence, Islam,puberty, understanding, property is property that must Zakat, has reachednishab property, property owned, have passed one year, no debt, exceedingstaples, property obtained by good and lawful and grow. While the legalconditions zakat; muzakki intentions and the transfer of ownership of muzakkito mustahiq. Profession means jobs. Various professions kasb al-charity,which works well for someone else to make the government, companies, andindividuals to obtain wage, granted, hand, brain or both. Incomes in the formof wages, salary or honorarium, such as civil servants, private employeesand staff of the company, and Mihan al-hurray, the work done on their ownwithout depending on others, thanks to the dexterity of the hand or brain, hisincome is income professionals, such as doctors, engineers, lawyers, artists,and others. Zakat Profession zakah is imposed on the income of each job orprofessional expertise, whether it is done alone or carried out jointly with thepeople / institutions that can generate revenue (money) that meet nishab (theminimum limit of treasures to be tithe). Socialization from the governmentand related clerical profession zakat management is absolutely necessaryand is a key and essential factor in realizing the implementation of zakatprofession. To raise awareness of the tithe among civil servants and staff of thecompany to do: (a) provide insight (know-how) are properly and adequatelyabout zakat, infaq and sadaqah, both in terms of epistemology, terminology,and kedudukanya in Islam, (b) benefits (benefit) and lavatory (need) of zakat,sadaqah infaq and, especially for the culprit or the mustahiq zakat (c) there isan example of a leader. Technical charity fundraiser the most simple and easyfor administrators is to cut the salaries of the employees immediately uponpayment each month, by 2.5%, it is intended to facilitate the implementationof pengumpulanya.
REVITALISASI WAKAF DI INDONESIA Yasin, Yasin
ZISWAF Vol 4, No 1 (2017): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (212.975 KB) | DOI: 10.21043/ziswaf.v4i1.3036

Abstract

One of the most beneficial teachings for others and the reward will always flow is the provision of places for the benefit of society in general, such as wells, roads, places of worship and so forth. As long as the objects taken benefit still and can be exploited by others, then the perpetrators will always get a reward from the Mercy or who is now better known with the teachings of waqf. Since humans are social beings, it is natural that a problem is solved together. Certain needs are sought to be fulfilled on their own and when it is impossible, the solution is done by others or together, or by those with a high social sense. The cash waqf movement is an extraordinary asset of Muslims if it is managed and developed professionally. This movement should begin immediately without considering anything else that is not a principle. Wakaf cash movement will be more powerful when coupled with the movement of zakah mal.
KONTROVERSI ZAKAT PROFESI PESRPEKTIF ULAMA KONTEMPORER Riyadi, Fuad
ZISWAF Vol 2, No 1 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (453.535 KB) | DOI: 10.21043/ziswaf.v2i1.1538

Abstract

Zakat is one of five major pillars to strengthen the Islamic religion. As a way to worship Allah it has some uniqueness as a worshiping that relates mankind to their God and also mankind to others in term of social responsibility that could be assumed as a religion tax. On today’s’ development of zakat Professional zakat appears on its controversies and potential power to an economy as whole. Professional zakat seems to be a good tool that classified into a source of zakat. For its founder professional zakat is derived from the figuration of agricultural zakat; due to its new existence, it comes with tough debate and controversies among some ulama’. This writing tries to examine some controversial element of professional zakat and how it finally becomes one of potential source of zakat in Indonesia that will also influence national’s economy by several mechanisms. In the end of the writing there will a compiled figure that project the contribution of zakat for Indonesian economy.
MUSTAHIK ZAKAT DALAM TAFSIR AL-MISBAH (PENAFSIRAN AYAT 60 SURAT AL-TAUBAH) FA'ATIN, SALMA
ZISWAF Vol 3, No 1 (2016): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v3i1.2289

Abstract

Mustahik concept of zakat in the Qur'an, verse 60 of Surat al-Tawbah, still today, the study of which is always contextual, even experiencing growth and expansion of meaning. This paper will explore the concept mustahik zakat in verse 60 of Surat al-Tawbah, specifically in the Tafsir al-Misbah, with the method of descriptive-analytic, ie digging meaning of the concept of mustahik zakat, describing exposures significance to further analyze it in the context of empowerment and management mustahik zakat. The results of this study demonstrate the potential of such a large charity, then it should be used as an instrument in economic development. Mustahik zakat, one of which is poor, it is necessary empowerment for them; First, empowerment through the development of individual attitudes (increase in work ethic, straighten understanding of religious terms-ascetic, qana'ah, trust, syukur), empowerment through the structure, the systems and the people involved in the system. Communities and governments who play an important role in the establishment of a system or structure that is more equitable so as to create prosperity, not poverty.
ZAKAT VS PAJAK: STUDI PERBANDINGAN DI BEBERAPA NEGARA MUSLIM Ridwan, Murtadho
ZISWAF Vol 1, No 1 (2014): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (310.07 KB) | DOI: 10.21043/ziswaf.v1i1.1529

Abstract

This article aims to reveal the relationship between zakat and taxesin some Muslim countries. In the early days of Islam, an obligationimposed on the Muslim zakat was collected only managed by the State.However, over the time, and increased state spending needs, then inaddition to zakat, Muslims are also burdened with dharibah (tax) tocover the budget deficit. This article is produced from the literaturefrom a variety of sources with inductive method. Results of the studyfound that the relationship between zakat and taxation in Saudi Arabia,Malaysia and Indonesia had a significant difference. Saudi Arabiaenforces a single obligation means Muslim citizens who already payzakat is not obligated to pay taxes. When Malaysia imposed a charityas a tax deduction if the charity paid out in the institution’s officialcharity. While Indonesia imposed a system of tax deduction in thesense, zakat which has been paid residents can reduce taxable income.
PERGESERAN MAKNA DAN PEMBERDAYAAN WAKAF Kasdi, Abdurrohman
ZISWAF Vol 3, No 1 (2016): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1488.859 KB) | DOI: 10.21043/ziswaf.v3i1.2279

Abstract

Endowments to save a great potential to be developed into a productive asset, which in the end was not only able to support socio-religious services, but also directed to support the various initiatives and social justice objectives. In addition, of course, the waqf is the economic potential of extraordinary magnitude. The fact that support is today Indonesia is the largest country to 4 and the largest Muslim population in the world, the majority of Muslims is rich with natural resources and endowments part of Islamic teachings potential for empowerment of Muslims, the nation and the State. In fact, when it has passed Law No. 41 of 2004 on Waqf and Government Regulation No. 42 of 2006 on the implementation of Law No. 41 of 2004, and has issued Fatwa Indonesian Ulema Council (MUI) on the permissibility of cash waqf in May 2002 as evidence in support of the government, parliament, the clergy and the people of Indonesia on the importance of empowering asset endowments as a strategic step development of the people, nation and state of Indonesia.
Strategi Pendayagunaan dan Pengelolaan Wakaf Tunai di Indonesia Atabik, Ahmad
ZISWAF Vol 1, No 2 (2014): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (410.564 KB) | DOI: 10.21043/ziswaf.v1i2.1490

Abstract

This article describes the cash waqf management strategies inIndonesia. Begins with understanding endowment perspective of Islamiclaw and the juridical basis of the cash endowments. Further discussion aboutthe problems of the management of the funds cash waqf, covered in it aboutthe rigidity of Muslims against the waqf, understanding still mistakenlyamong some Muslims about cash waqf, and the lack of professionalism ofthe management of waqf (nadzir waqf) and managing waqf property eitherin the form of cash waqf or not cash. At the end of the discussion talkedabout cash waqf management strategies are covered in it on a nationalscale the importance of Waqf Institution in institutions of IndonesianWaqf Board Beran as a supervisor and management of waqf productively.Formation BWI has the objective to organize the management of the nationaladministration, manage their own waqf property entrusted to him, especiallywith regard to the productive waqf land. Discussed also about buildingcommunity self-reliance by implementing and managing both cash waqf.
PENGEMBANGAN OBJEK WAKAF DALAM FIQIH ISLAM DAN HUKUM POSITIF DI INDONESIA Naim, Abdul Haris
ZISWAF Vol 4, No 2 (2017): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (312.596 KB) | DOI: 10.21043/ziswaf.v4i2.3044

Abstract

In jurisprudence there is an idea of  waqf mu’aqqat (waqf only in a certain duration). Imam Malik argues that the waqf contract is Mulazamat (the possession of a waqf object passes from wakif belongs to God-general). However, he argues that waqf is not necessarily done by Mu’abbad (forever); it may be done within a certain period of time, provided that the waqf shall not be withdrawn until the agreed duration is completed. Indonesian Muslims for hundreds of years have already identified waqf with (in the form of) land, and movable objects of a long lasting nature. Thus, Law no. 41 of 2004 and PP No. 42/2006 is projected as a means of social engineering (social engineering), make changes in thoughts, attitudes and behavior of Muslims to breathe with the spirit of the Act. One of the new regulations in the Waqf Act is the development of waqf objects.
DIMENSI SOSIAL DAN SPIRITUAL IBADAH ZAKAT Karim, Abdul
ZISWAF Vol 2, No 1 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (388.597 KB) | DOI: 10.21043/ziswaf.v2i1.1550

Abstract

Surely  Allah  commands  Zakat  is  not  just  carried  out  according  to  the  size and content of its provisions to the people who deserve (mustahiq), but more than just obligations to be implemented. Zakat is not only a divine dimension (hablum minallah) but also has a social dimension of humanity (hablum minannas). Therefore charity is a necessity indeed a servant of God who gifted fortune  to  share  with  his  fellow  creatures.  Commandments  of  zakat  in  the  Qur’an has a very profound message of social sensitivity of humanity as well as foster the spiritual values that can shape the character of humanity filled with  concern  for  the  environment.  With  a  Muslim  charity  will  be  met  in  a  tangle of Islamic brotherhood is a close, and with zakat, a man believed to have a more worldly perspective ascetic (ascetic) that makes a person no longer has the heart to the world’s dependence excessive, so be a better person thanks and happy in various situations and conditions
PEMANFAATAN DANA WAKAF TUNAI UNTUK PEMBIAYAAN PEMBANGUNAN INRASTRUKTUR Syafiq, Ahmad
ZISWAF Vol 4, No 1 (2017): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (323.751 KB) | DOI: 10.21043/ziswaf.v4i1.3029

Abstract

The cash waqf funds can be used for financing the construction of infrastructure projects, since basically the purpose between infrastructure and wakaf development is the same that is to improve the social welfare of the people (ummah). However, since waqf funds belong to the general public handed over to the Waqf Board to be managed, in the inclusion of waqf funds as a source of funds for infrastructure projects development, it is necessary to prioritize prudential aspects so that wakaf funds can again provide sustainable benefits and can be used again for the empowerment of other people

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