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Dinika : Academic Journal of Islamic Studies
ISSN : 25034219     EISSN : 25034227     DOI : 10.22515
Core Subject : Religion,
Arjuna Subject : -
Articles 112 Documents
Javanese-Christian Church Belief and Inter-religious Dialogue Fauzi, Maria Ulfa
DINIKA : Academic Journal of Islamic Studies Vol 2, No 3 (2017): Inter-Religious Dialogue in the Local Context
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v2i3.105

Abstract

This study attempts to elucidate both of Muslim and Christian understandings toward the idea of religious pluralism, with the case study of Javanese-Christian Church of Pogung and its relation to the surrounding community. It provides the discussion with some theological analyses on how people conceive the meaning of truth and, how this has led to the possibility and necessity of a dialogue; more specifically how their religious doctrines maintain their communities in dealing with other communities. Based on the qualitative approach, wherein the data gathered through in-depth interview and observation, the result of this study revealed that dialogue must be based on personal religious experiences and firm truth claims. Without personal religious experience, there is no way of grasping what the dialogue is all about. Dialogue must be based on the recognition of the possible truth in all religions; the ability to recognize this truth must be grounded in the hypothesis of common ground and goal for all religions. Dialogue must be based on openness to the possibility of genuine change or conversion.Keywords: Religious doctrine, Religious pluralism, Dialogue 
كيف نفهم الدين؟ Mohammed, Dheen
DINIKA : Academic Journal of Islamic Studies Vol 2, No 3 (2017): Inter-Religious Dialogue in the Local Context
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v2i3.1084

Abstract

This paper attempts to present the concept of religion as articulated by Muslim scholars contributing thus to the ongoing current debate on understanding religion. The need for the paper arises from the factual position that western perceptions about approaches to religion have inundated the Muslim world (and the world at large) to the extent that the intellectual endeavors of many Muslim academics are largely shaped by these perceptions while the Muslim contribution in this regards is minimal if not significantly absent from the scene. This paper endeavors to situate the Muslim perception of understanding other religions within the context of the general framework. Keywords:Religion, Concept of Religion, Approaches to Religion
Religious Existence in the Socio-cultural Communication Context: A Case Study of Ganjuran Temple, Yogyakarta Qamariyah, Farihatul
DINIKA : Academic Journal of Islamic Studies Vol 2, No 3 (2017): Inter-Religious Dialogue in the Local Context
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v2i3.123

Abstract

This study attempts to describe the symbolic interpretations of Ganjuran temple, the sacred hearth shrine in the context of religious and social construction, with the case study on Ganjuran Church, a Catholic church, the sacred heart of Jesus, in Sumbermulyo village, Bambanglipuro, Bantul-Yogyakarta. Based on the qualitative, wherein the data collected through an in-depth interview for, utilizing the theory of religious symbol and communication including the sacred space by Livingston in the book of Anatomy of Religion as its analytical framework, the result showed that in the case of Ganjuran temple, the sacred hearth shrine in Catholic is the indication of religious existence in the context of social and cultural communication. The symbols of the temple as the sacred Catholic placed in four classifications among the identity aspect; the intersection of traditional prosperity, the image of cultural heritage, and also the space of pilgrimage are the discussions on how this place can be popular in the context of the public environment. Every kind of the interpretation regarding the symbol has a specific significance in the reality, in which, each of them is the sign of communication that denotes a certain issue based on the religious and social construction. Keywords:Religion, Symbol, Sacred place 
التفسير العقلاني للقرآن: موقف أحمد خان من التفسير بالرأي Maghribi, Hamdan
DINIKA : Academic Journal of Islamic Studies Vol 2, No 3 (2017): Inter-Religious Dialogue in the Local Context
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v2i3.1083

Abstract

Qur’anic interpretation with a rational style usually led to controversy. It gives a large portion for the mind to explore the scripture interpretation realm. Nevertheless, a rational style of interpretation is required to open the horizon of Qur’anic exegesis, especially with regard to kauniyah verses. Sir Syed Ahmad Khan, one of the reformist thinkers of India, gave a large portion of the Qur'anic interpretation. He gave a wide ratio of freedom in interpreting and understanding the Qur'an. Based on his works, this paper finds that Khan has not paid much attention to the Islamic scholastic theology in his style of Qur’anic exegesis. He only mentioned it briefly; the properties of God, the Throne ('Arsy), seeing God in the afterlife. He prefers to reform the concept of Classical ʿIlm al-Kalām and the renewal of ʿIlm al-Kalām. He is very well-known to have a strong preference towards Greek philosophy. The kauniyah verses must be interpreted and viewed from the framework of modern science, because it is a necessity and the answer to the challenge that Islam and the Qur'an are the teachings which are Shalihun likulli zaman wa makan, for it must always be in line with the development of science.Keywords: Sir Syed Ahmad Khan; Tafsir bi al ra'yi; ʿIlm al-Kalām
Chinese Maritime Politics in the 13th Century, Malay States and Javanese Imperium Hakam, Saiful
DINIKA : Academic Journal of Islamic Studies Vol 2, No 3 (2017): Inter-Religious Dialogue in the Local Context
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v2i3.1082

Abstract

This study aims to explain about the rise of the Chinese trading culture, which is considered original at first then change progressively based on the internal process, and become damaged after making contacts with the native civilizations, is completely dissatisfying, though part of the truth is explained. Based on the critical analysis approach from the historical facts written by some scholars, the result of this study shows that the political and cultural changes were absolutely a sign of remarkable shock. Mongol conquests were contributed to these changes, though indirectly. Indian civilization was accepted by the native people, which then also influenced by the native culture. While the Islamic Nuance in Indian Ocean had been colored by Islamic nuance for approximately two centuries, wherein the trades in the middle and Chinese oceans were united naturally. Meanwhile Southeast Asia had grown rapidly after being involved in the hectic trading traffic. There were new social groups with the wealth of mobile capital, with a new spirit as the trades, in which in its development, there was a new form of state which was called as sultanate. One of the most important facts of that period is the rise of Java as a great sea power. Keywords:Chinese politic, Trading, Civilization
Rubrik Soeara Moehammadijah 1929 - 1930 Saputro, M. Endy
DINIKA : Academic Journal of Islamic Studies Vol 2, No 3 (2017): Inter-Religious Dialogue in the Local Context
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v2i3.1164

Abstract

Soeara Moehammadijah, (later: Suara Muhammadiyah), has continuously become one of the longest living magazines in Indonesia. To date, the beginning of publication of Soeara Moehammadijah was published on 1915 and has progressively scattered information to the present day. Several dissertations have used this magazine for one of its main references. Several books have also examined how Muhammadiyah developed, either from education or da'wah, from this source. However, what is the actual content of this magazine, not many have studied it. This series presents the contents of the Soeara Moehammadijah column 1915 - 1940. This section presents the continuous sections of the rubric 1929 – 1930
Rubrik Soeara Moehammadijah 1930-1933 Saputro, M. Endy; Riowati, Eka
DINIKA : Academic Journal of Islamic Studies Vol 3, No 1 (2018): Islam in Multidisciplinary Perspectives
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v3i1.1165

Abstract

Soeara Moehammadijah, (later: Suara Muhammadiyah), has continuously become one of the longest living magazines in Indonesia. To date, the beginning of publication of Soeara Moehammadijah was published on 1915 and has progressively scattered information to the present day. Several dissertations have used this magazine for one of its main references. Several books have also examined how Muhammadiyah developed, either from education or da'wah, from this source. However, what is the actual content of this magazine, not many have studied it. This series presents the contents of the Soeara Moehammadijah column 1915 - 1940. This section presents the continuous sections of the rubric 1930-1933.
Religious Identity and National Conflict in the 20th Century Indonesia Jonathan, Andreas
DINIKA : Academic Journal of Islamic Studies Vol 2, No 3 (2017): Inter-Religious Dialogue in the Local Context
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v2i3.155

Abstract

This study attempts to discuss on how religious identities contribute to or was in conflict with the emerging national identities, with focusing issue on the struggle of Islam in its relation to Indonesian identity as a multi-religious nation and Pancasila state. Based on the critical analysis from the various literature, the result of the study showed that Islam did both contribute and was in conflict with the Indonesian national identity. The Islamist fights for the Islamic state, the nationalist defends Pancasila state. As long as Islam is the majority in Indonesia and as long as there is diversity in Islam, especially in the interpretation of Islam and the state, Indonesian national identity will always be in conflict between Pancasila state and Islamic state. Even though, the role of religion in society and nation change is very significant. The Islamist is always there, although it is not always permanent in certain organizations. In the past, NU and Muhammadiyah were considered as Islamist, but today they are nationalist. At the same time, new Islamist organizations and parties emerge to continue their Islamist spirit. Keywords: Islam, Religious identity, Pancasila, 
Promoting Religious Dimension in Conflict Resolution: A Review on Mohammed Abu-Nimer Thoughts Rohman, Muhammad Saifullah
DINIKA : Academic Journal of Islamic Studies Vol 3, No 1 (2018): Islam in Multidisciplinary Perspectives
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v3i1.1105

Abstract

The aim of this paper is to review Mohammed Abu Nimer thoughts on the field of conflict resolution, peace-building, and inter-religious dialogues. As a thinker and practitioner of conflict resolution, he built his work based on his intimate relationship with conflicts. To review his thoughts, this paper traced and observed his main ideas about conflict resolution based on his writings; books, journals, articles, etc. Thus, the findings show that Mohammed Abu Nimer draws upon his thoughts by referring to his religion, Islam. Therefore, Islam as a religion supports peace-building of civilization through its teaching to Muslims. Although Islam became the basis of his works on conflict resolution, it does not mean that he insists it to be used in conflict resolution. His idea is promoting religious dimension in conflict resolution which makes religion as a source of peace rather than a source of conflict. Then, he proves the limit on peace-building and inter-religious dialogue as a means to reach peace between two sides of a conflict. Therefore, peace-building activists should acknowledge and accommodate any possible ways to mediate the conflicting parties in order to make peace. Keywords:Religious Dimension, Conflict Resolution, Peace-building, Dialogue
Kuliwa: A Cultural Identity of the Local People of Mandar, West Sulawesi Zuhriah, Zuhriah
DINIKA : Academic Journal of Islamic Studies Vol 1, No 2 (2016)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v1i2.127

Abstract

Tola bala means to refuse or to draw away the danger that might happen. In West Sulawesi it is called Kuliwa. It is being done by the wife of fisherman, punggawa. The people of Mandar are usually practicing kuliwa ritual before going to fishing or venturing to a journey through the sea. It is an obliged ritual, which is done for inaugurating or welcoming something as in object or through ceremonial acts. For instance, to inaugurate the use and first voyage of a ship, or to acquire machine or other tools used for fishing (jala and gae), and for the first time for fishing. It is requirement ritual for every fisherman before having a long journey into the sea. They believed that without practicing Kuliwa, something dangerous in the sea might happen during the sailing time. Hereby, this paper aims to explore more on what the way of the people of Mandar is still practicing and maintaining this ritual and how it becomes gather in tradition and religion? Kuliwa is not just talking about tradition, but also the life of religion in Mandar society and further believed as their cultural identity.KeywordsSea-Ritual, Local Tradition, and Cultural Identity

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