PALITA: Journal of Social - Religion Research
Palita: Journal of Social-Religion Research, p-ISSN:2527-3744, e-ISSN:2527-3752 has been published twice a year since 2016, is a multilingual (English, Indonesian and Arabic ), peer review, and on exploring the social religion. Palita focuses on the research of social religion, and to communicate to the theme of the original research and current issues. The topics including text and study in a different perspective of the law, philosophy, mysticism, history, art, theology, and more.
Articles
137 Documents
<![CDATA[DE-RADIKALISASI AGAMA DAN PENDIDIKAN KEARIFAN LOKAL PADA MAHASISWA UNIVERSITAS ANDI DJEMMA DI KOTA PALOPO ]]>
<![CDATA[Zainuddin, Fauziah]]>
<![CDATA[ PALITA: Journal of Social - Religion Research Vol 1, No 1 (2016): PALITA ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian pada Masyarakat (LP2M) IAIN Palopo ]]>
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<![CDATA[This article discussed about the perceptions of Administration Department students at Andi Djemma University of Palopo on religious de-radicalization and local wisdom as well as the roles of local wisdom education among the students. To answer these problems, it surveied 50 out of 150 students of Administration Department at Andi Djemma University of Palopo. It was found that; a) the studentsâ perception level on local wisdom was categorized moderate. This category means that the respondents simply knew the terms of local wisdom based on their native language labelity, not the meaning or the substances. b) The studentsâ perception level on radicalism and de-radicalization was categorized moderate. This category tends to be close with radical. It means that the students conceptually knew about modern religious views that are rational and fundamental. However, they did not realize as a form of radicalism. c) The studentsâ perception level on the roles of local wisdom education regarding the de-radicalization was categorized good. It means that the lecturers integrated the local wisdom in the learning process. It adequately contributed to the development of studentsâ thinking that serves as a comparison in counteracting radical ideology to reach the consciousness of humanity.]]>
<![CDATA[PERILAKU BERAGAMA DAN ETOS KERJA MASYARAKAT PESISIR DI KELURAHAN PENGGOLI KECAMATAN WARA UTARA KOTA PALOPO ]]>
<![CDATA[Thaha, Hamdani]]>;
<![CDATA[Ilyas, Muhammad]]>
<![CDATA[ PALITA: Journal of Social - Religion Research Vol 1, No 1 (2016): PALITA ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian pada Masyarakat (LP2M) IAIN Palopo ]]>
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<![CDATA[This study discussed the religious attitude and work ethos of coastal communities in the Penggoli (studies on the clumps of Lawatu). The purpose of this study is to determine the pattern of religious behavior and its relationship with work ethic of Lawatu societies. The data were collected through observation, documentation, and structured-interviews. The interviews were conducted in semi-structures by selecting the informant utilizing a purposive sampling technique. The findings showed that: 1) Lawatu societies who live in Penggoli are devout religious believers, but they also still maintain ancestorsâ cultures transformed into religious rituals. Many rituals that have become religious traditions are still often conducted by Lawatu societies, for examples: Mabbaca-baca, Massio-sio, and Mammaulu. 2) They have lives principles in running their activities, especially in civic lives and subsistences. The principles are in the forms of Mabbulo Sibatang, Pakkareso, Mapanre Lima, Sipakatongeng.]]>
<![CDATA[PENGARUH SIKAP DAN PERAN ORANG TUA TERHADAP PERGESERAN BAHASA LUWU DI KALANGAN ANAK-ANAK PADA MASYARAKAT LUWU KOTA PALOPO ]]>
<![CDATA[Djamareng, Jumharia]]>;
<![CDATA[Jufriadi, Jufriadi]]>
<![CDATA[ PALITA: Journal of Social - Religion Research Vol 1, No 1 (2016): PALITA ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian pada Masyarakat (LP2M) IAIN Palopo ]]>
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<![CDATA[This study aims to describe the condition of Luwu language shift among children in Palopo city. Furthermore, it was seen whether the attitude factor and the role of parents affect the use of Luwunese. To answer these issues, the researchers involved the societies of Palopo who live in the districts of Wara, East Wara, Bara, and Tellu Wanua as the population of this study. Then, this study involved 120 samples consisting of; 1) 60 children around 6 â 12 year old (primary school age) in which 10 children were chosen from each district; and 2) 60 older people (30-50 years old, married). Data collecting techniques were in forms of observation, questionnaires and interviews through note taking and recording as the research instruments. The findings showed that the language shift occurred among children in Palopo city based on the data percentage analysis obtained from the questionnaires. The use of Luwunese by parents was the roles of parents in providing significant influences on the language shift occurring in children shown by the percentage calculation where almost the respondents showed a lack of Luwunese use by children and parents in their family interactions. The parentsâ positive attitude towards the use of Luwunese indicated by the questionnaire percentage had no impact on Luwunese preservation; whereas, the Luwunese shift occurred in Palopo city.]]>
<![CDATA[URGENSI MASLAHAH DALAM KONSEP EKONOMI SYARIAH ]]>
<![CDATA[Sakirman, Sakirman]]>
<![CDATA[ PALITA: Journal of Social - Religion Research Vol 1, No 1 (2016): PALITA ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian pada Masyarakat (LP2M) IAIN Palopo ]]>
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<![CDATA[The fragility of the economic system of capitalism and socialism makes the Islamic economic system into an alternative economic system and studied in depth by contemporary Islamic economic thinkers. In realizing Islamic economic system must be aligned with the maqasid al-shariah (goals sharia). There are four main approaches in the study of Islamic economics namely: a pragmatic approach, recitative, utopian and adaptive. Such an approach always leads to moral values, human brotherhood, social justice, integrating Islamic values and aims for the establishment of al-mashlahah as the core maqashid al-shariah can be used as an argument of the legal establishment, especially relating to Islamic economics. Ijtihad in Islam economy by using al-maslahah can be done by meeting certain requirements that do not conflict with al-Quran and al-Hadith and not contrary to qiyas. Besides, it does not conflict with a higher benefit, both in how to do it and in a way to preserve from extinction. Economic Ijtihad Islam implemented by analyzing the social and political realities and priorities (fiqh figh realities and priorities) in order to achieve the benefit of society and the state.]]>
<![CDATA[PEMETAAN TINDAK KRIMINALITAS DI KOTA PALOPO TAHUN 2015 ]]>
<![CDATA[Lestari, Alia]]>;
<![CDATA[Aswad A, Muhammad Hajarul]]>
<![CDATA[ PALITA: Journal of Social - Religion Research Vol 1, No 1 (2016): PALITA ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian pada Masyarakat (LP2M) IAIN Palopo ]]>
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<![CDATA[The crime occurred in Palopo city each year is volatile enough. Although they tend to fall through leaving 176 cases in 2013, it does not mean that Palopo is fairly safe from the criminal acts. The societies of Palopo especially the polices, it is very important to know the areas included in the crime-prone areas. Therefore, this study tried to map the crimes occurred in Palopo city by applying Correspondence Analysis. The research objects were criminal data reported in the police of Palopo City since January to September 2015. From Chi-Square analysis, it was found that there was a relationship between the variables of Criminal Action Types and Occurrence Time. Similarly, the Criminal Action Types with Occurrence Places, and Criminal Action Types by the reasons occurring Criminal Acts also showed a relationship with criminal acts against the place and the reasons for the crimes. Furthermore, based on the correspondence analysis it was found that the largest crimes in the area of the police of Palopo are the theft of the motorcycles and the smallest crimes are persecutions. Most of time incidents occurred at 24.00-07.00. The crimes occurred in Wara district]]>
<![CDATA[PERLINDUNGAN HAK-HAK PEREMPUAN PASCA PERCERAIAN (STUDI TERHADAP PUTUSAN PENGADILAN AGAMA PALOPO) ]]>
<![CDATA[Marwing, Anita]]>
<![CDATA[ PALITA: Journal of Social - Religion Research Vol 1, No 1 (2016): PALITA ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian pada Masyarakat (LP2M) IAIN Palopo ]]>
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<![CDATA[This article aims to determine the women rights in Islam, in post-divorces and in knowing the analysis of judgesâ decision in Palopo Religious Court regarding the women rights after divorcing. The findings showed that the judges decision regarding the rights of women were concluded as follows; 1) the contested or talak divorce cases by verdict judgment did not cover the wives rights in which judges presumption should not decide the case on the outside of the charge materials (ultra-petition). So that, the judge did not have the courage to assign or guarantee legally the women rights after divorcing such as Muta, child custody, property rights if not being the charge materials. 2) The contested divorce cases did not cover any lawsuit regarding the wives rights. Although the judge had the ex officio rights in determining the wives rights whether requested or not, the judges of Palopo Religious Court were just in case of the cause of divorce where the husband and wife were not willing to be divorced. So, the judges utilized their ex officio rights to punish the husbands for providing Muta according to their ability and feasibility. 3) In reconvenes decision, it was clearly mentioned the wives rights in the judgesâ decision in which they are Iddah living, Mutah, past living, and the child costs. At the living Iddah costs, it was decided by Palopo Religious Courts Palopo that it is not in the same nominal amount. It is also similar with the Mutah and children costs.]]>
<![CDATA[Wacana Modernisasi dalam Tantangan Peradaban, Peran Perempuan sebagai Tonggak Sejarah Arab Saudi ]]>
<![CDATA[Rosida, Anis]]>
<![CDATA[ PALITA Vol 3, No 1 (2018): PALITA ]]>
Publisher : <![CDATA[IAIN Palopo ]]>
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DOI: 10.24256/pal.v3i1.110
<![CDATA[New hope is being harvested in the Middle East especially the region of Saudi Arabia, the axis of religious civilization, the history and the crossroad of East and West. A taboo region of the term Modern or even reject the extremes of change. At the moment, since the vision of 2030 is proclaimed as the goal of the absolute state it becomes softened. The Saudi Arabian government is trying to divert its attention so far from oil to a more profitable sector. This process will take a lot of effort in terms of political, religious, cultural, social and economic of course. In this study we can ask âhow the concept of modernization would be brought by Saudi Arabia and its scope, how are these challenges of change occurring and especially in the context of women as milestone to change?,this research take a field study with data sources of factual issues of social media such as newspapers and research results that using data analysis methods about theory of feminism and these results proved that this modernization effort is continuing in this region to attract the negative issues that have so far been the label of the ultra-conservative region and certainly to maintain that power. The most effective thing is to use the issue of women and gender as a milestone until modernizations discourse could be realized.]]>
<![CDATA[DE-RADIKALISASI AGAMA DAN PENDIDIKAN KEARIFAN LOKAL PADA MAHASISWA UNIVERSITAS ANDI DJEMMA DI KOTA PALOPO ]]>
<![CDATA[Zainuddin, Fauziah]]>
<![CDATA[ PALITA Vol 1, No 1 (2016): PALITA ]]>
Publisher : <![CDATA[IAIN Palopo ]]>
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DOI: 10.24256/pal.v1i1.85
<![CDATA[Abstract:This article discussed the perceptions of Administration Department students at AndiDjemma University of Palopo on religious de-radicalization and local wisdom as well as theroles of local wisdom education among the students. To answer these problems, it surveyed 50Out of 150 students of Administration Department at Andi Djemma University of Palopo. It wasfound that; a) the studentsâ perception level on local wisdom was categorized moderate. Thiscategory means that the respondents simply knew the terms of local wisdom based on theirnative language labeled, not the meaning or the substances. b) The studentsâ perception levelon radicalism and de-radicalization was categorized moderate. This category tends to be closeto radical. It means that the students conceptually knew about modern religious views thatare rational and fundamental. However, they did not realize as a form of radicalism. c) Thestudentsâ perception level on the roles of local wisdom education regarding the deradicalizationwas categorized well. It means that the lecturers integrated the local wisdom inthe learning process. It adequately contributed to the development of studentsâ thinking thatserves as a comparison in counteracting radical ideology to reach the consciousness ofhumanity.]]>
<![CDATA[PENELUSURAN SISTEM KEPERCAYAAN SUKU DOHOI (ANAK SUKU OT DANUM) DI TUMBANG SAMBA KABUPATEN KATINGAN KALIMANTAN TENGAH ]]>
<![CDATA[Liadi, Fimeir]]>
<![CDATA[ PALITA Vol 2, No 2 (2017): PALITA : Journal of Social Religion Research ]]>
Publisher : <![CDATA[IAIN Palopo ]]>
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DOI: 10.24256/pal.v2i2.114
<![CDATA[This research started from the desire to do Dawah Islamiyah to the inland residents of Central Kalimantan, especially to the Dayaks who have the power of Exotic Drag to be studied and dii through the door of their social culture. Actually the belief system is a form of human conquest of humanity to something great, all-powerful and all-great. The Dohoi tribe that is part of the Ot Danak Dayak tribe has a peculiarity in the order of life of his belief, although they have adherence to the Dayak conviction of Kaharingan belief. The Dohoi tribe as adherents of the Helu religion (ancient religion) continue to hold rituals of Kaharingan faith even though they have embraced other religions such as Protestant, Catholic and Moslem. It is interesting to examine in order to express their strong sense of belief and has survived almost 2 centuries of Kaharingan faith development by its adherents in Central Kalimantan. The results showed that the Dohoi tribe is a follower of syncretism in which their beliefs (Kaharingan) are believed to be the dominant religious teachings they use ie Hindu, Buddhist, Christian / Catholic and Moslem.]]>
<![CDATA[FILANTROPI BERBASIS FAITH BASED ORGANIZATION DI INDONESIA (Studi Kasus Program PKPU) ]]>
<![CDATA[Maryolo. AR, Amril]]>
<![CDATA[ PALITA Vol 2, No 1 (2017): PALITA ]]>
Publisher : <![CDATA[IAIN Palopo ]]>
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DOI: 10.24256/pal.v2i1.100
<![CDATA[Philanthropy is an act of generosity that has a sense of sympathy for human beings. Generosity is an integral part of the character of Indonesian society, derived from religious wisdom, culture, and a strong sense of community. The existence of Faith Based Organization (religiousbased organization) helps the government in overcoming the social inequalities that occur in middle and lower society. One of the humanitarian organizations based on Islam in Indonesia is the Post of Justice Peduli Ummat (PKPU) which provides assistance, various forms of social activities in various fields. The presence of these humanitarian agencies in Indonesia marks the "new practice of philanthropy" of the Islamic philanthropy movement in realizing the public welfare.]]>
