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All Journal Teosofia: Indonesian Journal of Islamic Mysticism Mutawatir : Jurnal Keilmuan Tafsir Hadith Dinika: Academic Journal of Islamic Studies.
Fejrian Yazdajird Iwanebel
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Social Sciences

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BHIKHU PAREKH CRITICS TOWARD MODERN PLURALISM Fejrian Yazdajird Iwanebel
Teosofia: Indonesian Journal of Islamic Mysticism Vol 5, No 2 (2016)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v5i2.1722

Abstract

Pluralism is judged by some thinkers as a response to their dissatisfaction with monism. The factual realities have made a self-evident that society's culture is plural. In this paper the author tries to describe three prominent figures who discuss about pluralism and the weaknesses of their thoughts. The author stands on the work of Bhikhu Parekh entitled "Rethinking Multiculturalism; Cultural Diversity and Political Theory". In Parekh's view, the three thinkers have criticized monism and wanted to propose the idea of cultural pluralism. Unfortunately, they are stuck on moral values which are integral and universal. So they are just returning to moral monism in explaining the reality of a diverse society. In this dialect, multiculturalism becomes a new alternative for intercultural dialogue that carries the mission of equality and freedom of expression which is accompanied by positive reciprocity leading to a dynamic civilization of constructive human life.
Pemaknaan al-Din dan al-Islam dalam Qur’an A Reformist Translation Fejrian Yazdajird Iwanebel
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 2 (2017): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (674.142 KB) | DOI: 10.15642/mutawatir.2017.7.2.263-283

Abstract

Abstract: This paper highlights the ideas on the meaning of religion within Quran: A Reformist Translation, a contemporary work that promotes a reformist paradigm of Quranic interpretation. On the methodological framework, their exegesis lies on the Qur’an alone, which means to let the Qur’anexplainstheir self within their logic and linguistic features. They refuse the hierarchical and epistemic authority of the clergy in interpreting the Qur’an. Further, they have also rejected the authority of hadis. With this theoretical framework, they do not interpret al-dînas religion, but as a system. They also do not interpret Islam as a proper name related to the religion of Muhammad, but as a mindset and action which lies on the system of peacemaking and peaceful surrendering. This kind of interpretation theoretically makes a shifting orientation of the verse which generally tends to theology, dogmatic, and exclusive become humanist, dialogue and inclusive. Keywords: Qur’anic translation; reformist, al-dîn; al-islâm. Abstrak: artikel inimembahas tentang gagasan makna agama dalam Quran: A Reformist Translation, sebuah karya terjemah Alquran kontemporeryang menawarkan pandangan baru dalam melihat teks dengan semangat reformis. Kerangka metodologis penafsiran mereka adalah al-Qur’an alone, yaitu membiarkan Alquran menjelaskan dirinya sendiri dengan logika kebahasaannya. Mereka menolak otoritas ulama sebagai epistemologi tafsirnya, termasuk dalam hal ini hadis. Dengan kerangka ini, mereka memaknai al-dîntidak sebagai agama, melainkan sebagai sistem. Demikian juga dengan al-islâm, mereka tidak menafsirkan kata tersebut sebagai nama agama tertentu, melainkan sebuah mindsetdan aksi yang berpijak pada sistem kepasrahan dan kedamaian. Penafsiran inisecara teoritismerubah orientasi ayat yang semula bersifat teologis, dogmatis dan eksklusif menjadi humanis, dialogis dan inklusif. Kata Kunci: Terjemah Alquran; reformis; al-dîn; al-islâm.
Al-Ijmā' fī al-Tafsīr dalam Perspektif Mufasir Modern: Telaah Surah al-Kahf [18]: 60 dan al-Layl [92]: 17 Khobirul Amru; Abd. Kholid; Fejrian Yazdajird Iwanebel
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 11 No. 1 (2021): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2021.11.1.74-98

Abstract

The existence of al-Ijmā‘ fī al-Tafsīr  as a new discourse which officially incorporates to the study of Uṣūl al-Tafsīr has evoked various questions. The problem seems to lie within the episteme of the discourse which eventually conflicted to the reform spirit of modern Qur’anic exegetes. This study aims at trailing a constituted concept of al-Ijmā‘ fī al-Tafsīr through the eyes of six modern Qur’anic exegeses written by Bint al-Shāṭi’, Sayyid Quṭb, Abū Zahrah, Muḥammad al-Ghazālī, ‘Ābid al-Jābirī and ‘Izzat Darwazah. It begins with analyzing the Qs. al-Kahf [18]: 60 and Qs. al-Layl [92]: 92, as the interpretation of these two verses is stated as a definitive interpretation, which is agreed upon by some commentators (mujma‘ ‘alayh). This paper proves that the discourse of al-Ijmā‘ fī al-Tafsīr has not received enough acceptance or serious attention by most modern commentators. The six modern exegetes also stand on different outlook for the consensus of Qur’anic interpretation: some exegetes quote and admit it; some of them do not cite for certain reasons; and one of them rejects and doubts it.
Muhammad Amin Al-Shinqiti and the Idea of Economic Equity in the Qur’an Anjani I'anatul Maula; Fejrian Yazdajird Iwanebel
DINIKA : Academic Journal of Islamic Studies Vol. 8 No. 2 (2023)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v8i2.7784

Abstract

This paper delves into the exploration of economic principles within Qur’anic exegesis. The focus centers on the elucidation of economic equity by, Muhammad Amin al-Shinqiti, as expounded in his tafsir “Adwa’ al-Bayan fī Idah al-Qur’an bi al-Qur’an.” A key emphasis is placed on al-Shinqiti’s comprehensive analysis of economic equity within Surah al-Hasyr [59]: 7. Additionally, al-Shinqiti contextualizes the verse to argue that the booty (al-fay’), as mentioned in the verse, should be reclaimed and channeled into state revenues. Employing Hassan Hanafi’s social hermeneutics framework, this article draws the conclusion that al-Shinqiti critically evaluates both capitalist and socialist economic theories. Al-Shinqiti, through his interpretation, asserts that the fundamental essence of the verse is the eradication of favoritism, thus propelling the attainment of economic equity. Al-Shinqiti distinguishes economic equality from economic equity, contending that the former is an unattainable objective. Furthermore, he advocates for an Islamic economic system characterized by a limited free economy, impartial distribution of state resources, and a focus on the comprehensive welfare of society. This exploration sheds light on Al-Shinqiti’s nuanced perspective on economic principles and provides valuable insights into the Islamic economic framework. 
Co-Authors Abd. Kholid Anjani I'anatul Maula Khobirul Amru