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All Journal SYAHADAH : Jurnal Ilmu Al-Qur?an & Keislaman Jurnal Ilmiah Ilmu Ushuluddin Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya
Wardatun Nadhiroh
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Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences Other

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 1 
AMALAN DI HARI ARBA’ MUSTAMIR BULAN SAFAR (Tradisi Membaca Doa Nabi Yunus “Lā Ilāha Illā Anta Subĥānaka Innī Kuntu min al-Zhālimīn” 2375 Kali pada Masyarakat Matang Ginalon Pandawan) Wardatun Nadhiroh
SYAHADAH : Jurnal Ilmu al-Qur'an dan Keislaman Vol 4 No 2 (2016)
Publisher : Program Studi Ilmu Al-Qur’an dan Tafsir Fak. Ilmu Agama Islam Universitas Islam Indragiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (780.609 KB) | DOI: 10.32495/.v4i2.116

Abstract

Kepercayaan mengenai perkara sial atau bala pada sesuatu hari, bulan dan tempat itu merupakan kepercayaan orang Jahiliyah sebelum kedatangan Islam, Islam sendiri tidak mengajarkan demikian.Namun karena Islam merupakan agama yang toleran dengan konteks sosial-budaya masyarakat penganutnya, maka selama hal-hal tersebut tidak bertentangan dengan prinsip ajaran Islam, keadaan yang demikian boleh saja dilakukan. Hal yang sama berlaku pada pembacaan amalan tertentu yang tentunya berasal dari al-Qur’an demi kepentingan tertentu pula, asal tetap dijaga agar tidak menjadi hal yang berbau syirik.Amalan atau suatu bacaan itu lebih baik jika dilakukan rutin setiap hari, sedikit tetapi konsisten daripada banyak tetapi jarang. Ini sesuai dengan ajaran yang diajarkan oleh Islam. Selama amalan tersebut ada dasarnya dari al-Qur’an atau Hadis, baik yang tersirat maupun tersurat, maka boleh-boleh saja seperti amalan doa/tasbih Nabi Yunus
KHILAFAH DALAM WAWASAN AL-QURAN: Pendekatan Semantik-Historis Wardatun Nadhiroh
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 1 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v13i1.702

Abstract

Concept of Khilafah apparently reaps controversy among community. It is always identified as one of governmentalsystems. This work uses semantic and historical approach to restudy the meaning of Khilafah from many aspects, suchas study of literal meaning, of Quranic contexts, and of developed-meaning from beginning until now. Actually,Khilafah is a concept about giving sovereignty by the highest authorization to capable person in permitting to manageand perform the businesses that are handed over to him. Khilafah meant as one of governmental system after AbuBakar, the first leader of Muslims after Rasulullah died, labeled him as Khalifati Rasulillah, and then the governmentalsystem of Khilafah started. However, Khilafah is only being an alternative choice of governmental system nowthat must not be implemented.
HADIS DALAM KITAB FIQH KONTEMPORER (Kajian atas Kitab Fiqh al-Sunnah Karya al-Sayyid Sbiq) Wardatun Nadhiroh
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 2 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v14i2.696

Abstract

Islamic tradition, well known as Prophetic Hadith, is not only recorded in the primary Hadith Books such as ShahhBukhr, Shahh Muslim, etc, but also in the other books like Historiography and the works about Islamic Law(Fiqh). Fiqh al-Sunnah, the masterpiece of al-Sayyid Sbiqs, is one of the works about Islamic Law that mentionmany hadiths for strengthening the argumentation in it. It has been being reference for many people in the world to studyIslamic Law. It has translated into several different languages. Although the author claimed his argumentation basedon valid hadiths, some of them do not actually fulfill the requirements of the valid hadith. So, this paper discussedabout al-Sayyid Sbiqs applied theory of hadith. Some hadith in his book will be analyzed to prove his theory. Butafter all, Fiqh al-Sunnah must be appreciated well.
FAHM AL-QUR’AN AL-HAKIM; TAFSIR KRONOLOGIS ALA MUHAMMAD ABID AL-JABIRI Wardatun Nadhiroh
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 1 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v15i1.1060

Abstract

In general, most of Qur’anic interpretations (Kitab-kitab Tafsir, red-) have a systematic of Qur’anic order in Mushaf, started from Surah al-Fâtihah and ended at Surah al-Nâs. Unlike those, Muhammad Abid al-Jabiri, is commonly known as al-Jabiri, contemporary Islamic thinker from Marroco, wrote a Qur’anic interpretation based on chronological order of Surahs, Fahm al-Qur’ân al-Hâkim. It is started from Surah al-Alaq: 1-5 and ended at Surah al-Nashr. Al-Jabiri offered new methodology to understand Qur’anic text which he called as al-fashl to answer problems of objectivity and al-washl to answer problems of rasionality. He based his interpretation on Qirâ’ah Muâshirah (contemporary reading) so Qur’anic text will be contemporary for itself and contemporary for its readers in contemporary context. This article describes briefly about al-Jabiri’s works, Fahm al-Qur’ân al-Hâkim, his thoughts in Qur’anic issues and his offered interpretation methodology.
Memahami Narasi Kisah al-Quran dengan Narrative Criticism (Studi atas Kajian A.H. Johns) Wardatun Nadhiroh
Jurnal Ilmiah Ilmu Ushuluddin Vol 12, No 2 (2013): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v12i2.690

Abstract

The Quran had various styles and modes in making up Gods word, one of which was the narrative one. There were many narrative verses in the Quran -including verses telling stories of His prophets- to which most of Muslim scholars unfortunately did not devote their attention. A.H. Johns, a professor of ANU, was one of a few scholars who focused his study on narrative criticism that was actually one of branches of literary criticism. Unlike historical criticism which tended to investigate the origins of a text and what lied behind it, literary criticism gave much attention to interpretive acts of a text itself. Using this method of interpretation, and relying on his belief that the Quran must be understood as a both a process and an event, Johns explored possible meanings the verses imply by making connection between the verse under discussion and other verses in the same pericope and in the whole Sura. Through this method of interpretation, Johns succeeded in discovering many novel meanings of narrative verses of the Quran not found out by using any other method. This work wanted to elaborate much on Johns study and showed some fortune and possibilities in using this method in understanding the meaning of the Quran, especially of its narrative verses.
The Dynamics of Qur’anic Text and Translation in Banjarese Ulema’s Works Wardatun Nadhiroh; Wardani
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 24 No. 2 (2023): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v24i2.4764

Abstract

This research presents a comprehensive exploration of Quranic Studies within the context of South Kalimantan, Indonesia, with a specific focus on Islamic works authored by the Banjarese ulema. Historically, a notable void existed in the Banjar literature concerning the Quran, characterized by a dearth of published materials, thereby leaving a substantial lacuna in the Indonesian Quranic scholarship landscape. Employing a comparative methodology and content analysis, this research elucidates the pivotal role and prominence of Quranic texts and translations within Banjarese literary productions. The findings indicate that while Quranic studies in this region encompass diverse dimensions, the examination of the Quran in Tanah Banjar predominantly serves practical applications rather than delving into exegetical discourse. Furthermore, Quranic texts and translations feature prominently across various genres of Banjarese works, serving as foundational sources for authorial assertions, as points of reference, and as tools for elucidation. This research thus contributes to a nuanced understanding of Quranic scholarship in South Kalimantan and underscores the significance of Quranic literature within the broader Indonesian academic landscape.
KITAB SANJATA MU'MIN Wardatun Nadhiroh
SUHUF Vol 11 No 1 (2018)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v11i1.315

Abstract

Among the Banjar people, the book of Sanjata Mu'min has been guidance to everyday life. Various readings and prayers derived from the verses of the Qur'an in this book are believed to have certain efficacies. Like the weapons used to guard against opponents' attacks, the practices of the Sanjata Mu'min are intended as such. It is interesting to study this book to know how the Banjar people construct the concept of weapons and how their religious rationality forms an identity that is only owned by the Banjar people. Through phenomenological approach, this study concluded that the Banjar people prefer to depend on the Qur'anic verses and other Islamic recitation than previously magical objects to reach their concept of ideal prosperous life, both in the world and the hereafter. The merit of the recitation in the Sanjata Mu'min believed by the Banjar people is a manifestation of lay exegesis of the Qur'anic verses through their semantic-functional reception.
Co-Authors Wardani