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Pesan Profetik Lingkungan dalam Hadis Akmaluddin, Muhammad
Jurnal Penelitian Volume 14 Nomor 2 2017
Publisher : IAIN Pekalongan

Pemahaman teks keagamaan yang kurang, pandangan antroposentrik dan kurangnya kesadaran integral manusia di alam semesta menjadi salah satu penyebab kerusakan lingkungan. Pemahaman tentang pesan profetik lingkungan dalam hadis menjadi salah satu cara untuk mengatasi permasalahan tersebut. Kalimat yang berkaitan dengan menjaga lingkungan dalam hadis adalah ḥafiẓa dan ra‘ā, sedangkan yang berkaitan dengan merusaknya adalah fasada dan halaka. Dengan menggunakan pendekatan tematik terhadap kalimat tersebut dalam berbagai redaksi hadis, ditemukan ide-ide dasar tentang pesan profetik lingkungan yang disampaikan oleh Rasulullah SAW. Dalam menjaga lingkungan, pesan profetik meliput tujuan pemeliharaan, kepemilikan inklusif, kontribusi positif, pemanfaatan berdasarkan asas guna, program yang berkelanjutan, pemanfaatan terbatas dan pemanfaatan yang diawasi bersama. Adapun perusakan lingkungan meliputi tujuan yang eksploitatif, kepemilikan eksklusif, kontribusi negatif, pemanfaatan yang salah, program yang tidak berkelanjutan, tidak terbatas dan hanya diawasi sendiri. Teks-teks keagamaan tentang lingkungan yang ada dalam hadis bukanlah teks yang mati. Teks ini harus selalu dihidupkan untuk membawa penafsiran baru atas fenomena lingkungan yang ada.

Metode Riwayat bi al-Ma‘nâ dan Hadis Populer di Indonesia: Studi Hadis-hadis Maulid Rasulullah Akmaluddin, Muhammad
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol 7 No 2 (2017): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Peripheral areas such as Indonesia are in necessity to have more understanding of hadith content (matn) than on knowledge of hadith in its complexity. The long distance of knowledge dissemination, development and codification of hadith period in Indonesia, than in the Arabian Peninsula, caused many scholars to prioritize hadith studies in its understandable form, which is more practical, than in its theoretical one. Based on the study of hadith of maulid nabi (prophet’s birthday) in Indonesia, it strongly suggests that understanding and practicing hadith are more important than studying of hadith knowledge. Popular hadith of maulid consists of several hadiths and several comments (sharh}). Those hadiths are then compiled and summarized to be one simple sentence. This sentence is then considered as hadith, and people could be easily understand and memorize it. The same method is also applied in the writing and teaching of hadith books. This compilation and summary seem to be an inverted proof of isnâd-cum-matn, which argues that the transmission of hadith is an ongoing process of oral words along the times.

METODE RIWAYAT BI AL-MAâ€˜NÃ¢ DAN HADIS POPULER DI INDONESIA: STUDI HADIS-HADIS MAULID RASULULLAH Akmaluddin, Muhammad
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 2 (2017): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Peripheral areas such as Indonesia are in necessity to have more understanding of hadith content (matn) than on knowledge of hadith in its complexity. The long distance of knowledge dissemination, development and codification of hadith period in Indonesia, than in the Arabian Peninsula, caused many scholars to prioritize hadith studies in its understandable form, which is more practical, than in its theoretical one. Based on the study of hadith of maulid nabi (prophet?s birthday) in Indonesia, it strongly suggests that understanding and practicing hadith are more important than studying of hadith knowledge. Popular hadith of maulid consists of several hadiths and several comments (sharh}). Those hadiths are then compiled and summarized to be one simple sentence. This sentence is then considered as hadith, and people could be easily understand and memorize it. The same method is also applied in the writing and teaching of hadith books. This compilation and summary seem to be an inverted proof of isnâd-cum-matn, which argues that the transmission of hadith is an ongoing process of oral words along the times.

Women Migrant Workers in Fiqh Perspectives Lutfiyah, L.; Kistanto, Nurdien Harry; Akmaluddin, Muhammad
Sawwa: Jurnal Studi Gender Vol 15, No 1 (2020): April
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

The purpose of this study is to find information about the law of a wife to be a migrant worker from the perspective of fiqh. This study is qualitative research using library research and uses the fiqh approach. Data sources come from primary and secondary sources. The primary source functions as the main source, obtained by tracing the book of jurisprudence by analyzing the content (content analysis). Secondary sources function to support primary sources obtained through books, journals, and other important documents. The result is that the husband must rethink to permit wives who want to become migrant workers. Changes in Islamic law against migrant workers can occur if they meet the requirements including time, place, intention, and custom. The proof of sadd al-dhari'ah serves to inhibit the rate of sending women migrant workers.

Understanding Hadith: Exoteric and Esoteric Dimensions by al-Ḥakīm al-Tirmiżī, al-Ghazālī, and Ibn al-‘Arabī al-Mursī Muhammad Akmaluddin
Jurnal Theologia Vol 32, No 2 (2021)
Publisher : The Faculty of Islamic Theology and Humanities, UIN Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2021.32.2.8916

The exoteric dimension is a systematic basis in looking for surface meaning of hadith. Whereas the esoteric dimension used to look for the unspeakable, the essential and the signal meaning. Understanding hadith meaning with both dimensions will explain the surface and deep meaning of hadith. By using qualitative approach, literary research and content analysis, this paper will discuss how the development of exoteric and esoteric dimensions in understanding hadith and both relationship. Each Islamic scholars has his own method when looking for the esoteric dimension in understanding hadith. Al-Ḥakīm al-Tirmiżī used proverbs (amṡāl), al-Ghazālī used consideration (i‘tibār), and Ibn al-'Arab Ibn al-‘Arabī used trainings (riyāḍāt) and struggles (mujāhadāt). Although using different terms, they agreed that the esoteric dimension must be based on the exoteric dimension. The detachment of the esoteric dimension from the exoteric dimension will cause the loss of the meaning foundation and will fall into bāṭiniyyah method.

THE EPISTEMOLOGY OF SHARḤ HADITH IN AL-ANDALUS IN THE SECOND TO THE THIRD CENTURY AH: A BOOK STUDY OF TAFSÎR GHARÎB ALMUWAṬṬA BY ‘ABD AL-MALIK BIN ḤABÎB Muhammad Akmaluddin
Jurnal Ushuluddin Vol 26, No 2 (2018): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v26i2.5374

The fuqahâ’ (Legal Scholars) and muḥadditsûn (Hadith experts) have constructed theepistemology of Sharḥ Hadith in al-Andalus by its use and application. Interpreting Hadithby understanding the reality and context in al-Andalus provides a comparative understandingfor society to better get the messages of the Hadith, rather than focus on its transmission andvalidity rules. Such approach is taken considering the situation and condition in al-Andalusdemand the dissemination of practical knowledge, not theoretical knowledge as in Masyriq (theEast) where the people have achieved deeper knowledge. The epistemology developed by ‘Abdal-Malik bin Ḥabîb (d. 238/852) in the second to the third century AH gives an illustration thatSharḥ Hadith is developed in its epistemic corridor. Basically, the study of Sharḥ Hadith in Al-Andalus does not only have a passive role in the domination of Islamic centrist in the Masyriq,but also play an active role in interpreting various situations and conditions in the region.The relation of power between the Mâlik School and local knowledge in the epistemology ofSharḥ Hadith hadith are productive, producing practical and principle-based knowledge forthe people in al-Andalus

DISKURSUS PENELITIAN AL-QURAN DAN HADIS DENGAN ILMU PENGETAHUAN MODERN Muhammad Akmaluddin
PROSIDING SEMINAR NASIONAL & INTERNASIONAL 2017: PROSIDING IMPLEMENTASI PENELITIAN PADA PENGABDIAN MENUJU MASYARAKAT MANDIRI BERKEMAJUAN
Publisher : Universitas Muhammadiyah Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Kajian al-Quran dan Hadis yang berkembang pada masa sekarang banyak yang mengalami persoalan epistemologi maupun metodologi. Persoalan ini harus segera diselesaikan sebelum melakukan dialog dan rekonsiliasi dengan ilmu sosial dan ilmu alam modern. Tidak adanya inovasi dalam kajian keagamaan menyebabkan munculnya berbagai pemikiran yang repetitif, statis dan tertinggal jauh dari kajian keilmuan yang lain. Dominasi epistemologi bay?n? dan irf?n? atas epistemologi burh?n? dalam kajian al-Quran dan Hadis menyebabkan tidak adanya inovasi dalam ilmu keagamaan. Dalam diskursus al-Quran dan Hadis dengan ilmu sosial modern, terdapat banyak perdebatan dan perbedaan dalam aplikasi dan teorinya. Di sisi yang lain, al-Quran dan Hadis dengan ilmu alam modern mendapatkan tempat yang baik walaupun terdapat berbagai persoalan di dalamnya. Ada empat pendekatan dalam dialog dan rekonsiliasi al-Quran dan Hadis dengan ilmu sosial dan ilmu alam modern, yaitu pendekatan konflik, kontras, kontak dan konfirmasi. Pendekatan yang lebih cocok dan sesuai dengan watak pengetahuan modern adalah pendekatan konfirmasi. Langkah untuk melakukan pendekatan konfirmasi adalah studi historisitas dan lokalitas agama, filsafat ilmu, pemahaman yang komprehensif dan terbuka serta melakukan kajian empiris dan eksperimental. Keywords: epistemologi, ilmu, dialog, rekonsiliasi, konfirmasi

Women Migrant Workers in Fiqh Perspectives L. Lutfiyah; Nurdien Harry Kistanto; Muhammad Akmaluddin
Sawwa: Jurnal Studi Gender Vol 15, No 1 (2020): April
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

The purpose of this study is to find information about the law of a wife to be a migrant worker from the perspective of fiqh. This study is qualitative research using library research and uses the fiqh approach. Data sources come from primary and secondary sources. The primary source functions as the main source, obtained by tracing the book of jurisprudence by analyzing the content (content analysis). Secondary sources function to support primary sources obtained through books, journals, and other important documents. The result is that the husband must rethink to permit wives who want to become migrant workers. Changes in Islamic law against migrant workers can occur if they meet the requirements including time, place, intention, and custom. The proof of sadd al-dhari'ah serves to inhibit the rate of sending women migrant workers.

Metode Riwayat bi al-Ma‘nâ dan Hadis Populer di Indonesia: Studi Hadis-hadis Maulid Rasulullah Muhammad Akmaluddin
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 2 (2017): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Peripheral areas such as Indonesia are in necessity to have more understanding of hadith content (matn) than on knowledge of hadith in its complexity. The long distance of knowledge dissemination, development and codification of hadith period in Indonesia, than in the Arabian Peninsula, caused many scholars to prioritize hadith studies in its understandable form, which is more practical, than in its theoretical one. Based on the study of hadith of maulid nabi (prophet’s birthday) in Indonesia, it strongly suggests that understanding and practicing hadith are more important than studying of hadith knowledge. Popular hadith of maulid consists of several hadiths and several comments (sharh}). Those hadiths are then compiled and summarized to be one simple sentence. This sentence is then considered as hadith, and people could be easily understand and memorize it. The same method is also applied in the writing and teaching of hadith books. This compilation and summary seem to be an inverted proof of isnâd-cum-matn, which argues that the transmission of hadith is an ongoing process of oral words along the times.

Sanad Digital: Ijazah Hadis Musalsal dalam Kajian Hadis Virtual di Grup dan Halaman Facebook Muhammad Akmaluddin
Nabawi: Journal of Hadith Studies Vol 2, No 1 (2021): Nabawi: Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Ijazah adalah salah satu metode dalam taḥammul wa adā’ al-ḥadīṡ dimana guru memberikan izin kepada muridnya untuk meriwayatkan suatu hadis, baik dengan lisan atau tulisan, dengan memberikan informasi secara global menurut tradisi yang ada. Kajian sanad digital yang berupa ijazah sanad hadis dalam kajian hadis di media online, utamanya di media sosial seperti Facebook, masih belum banyak dikaji. Artikel ini akan membahas bagaimana validitas sanad digital dengan memberikan sanad ijazah secara online serta pengaruhnya dalam kajian hadis virtual. Tulisan ini adalah penelitian literatur dengan menggunakan pendekatan kualitatif dan analisis konten. sanad digital yang tertulis sebagaimana diberikan oleh Dār al-Ḥadīṡ fī Kirkūk dan al-Madrasah al-Rabbāniyyah, yang berisi lengkap dengan sanad hadis, nomor dan tanggal ijazah, nama kitab, nama guru, nama penerima ijazah, asal negara, ijazah secara umum atau khusus, mendengarkan dengan sepenuhnya, sebagian, atau sebagian kecil, tanggal ijazah, stempel pengelola kajian dan lainnya, dan kemudian diperiksa lagi oleh pemberi ijazah, termasuk kategori arfa‘ al-ijāzah (ijazah yang paling tinggi). Fenomena kajian hadis di Grup Facebook Dār al-Ḥadīṡ fī Kirkūk dan Halaman Facebook al-Madrasah al-Rabbāniyyah menunjukkan bahwa era digital semakin menambah masifnya kajian hadis. Pemahaman masyarakat akan berbagai bentuk kajian hadis, utamanya hadis musalsal, menjadi lebih baik karena mempraktekkannya secara langsung. Di samping itu, kajian hadis tradisional harus tetap dilestarikan di era digital yang tanpa batas ruang dan waktu.

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