Moh. Nailul Muna
UIN SUNAN KALIJAGA

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Ragam Pemaknaan Jihad dalam Kitab Fatḥ al-Bârî dan Irshâd al-Sârî Moh. Nailul Muna
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 2 (2017): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (427.384 KB) | DOI: 10.15642/mutawatir.2017.7.2.352-374

Abstract

This paper aims to provide new meanings on jihad in the ?adîth. From many explanations of jihad, it is rarely found the study of jihad in the perspective of explanatory books of ?adîth (shar?), which is actually the interpretation of the main Hadith books. This study employs the books of shar? in comparative framework, that is to compare the meanings of jihad presented in the book of Fat? al-Barî and Irshâd al-Sârî, which are considered as the most representative book to explain S{a?î? al-Bukhârî. Based on reading those two books, it was found that jihad is not similar with war, and also does not only mean to fight unbelievers. Besides, it also means to fight against demons and lust in every single Muslim soul. The last meaning argues the incompatibility understanding of jihad as a war, as it is common in social perception. By tracking the socio-historical side, it is explained in both books that the law of jihad are far? ‘ayn or far? kifâyah, which is based on the contextual situation.
MENDIALOGKAN LEGITIMASI NIKAH SIRRI DALAM RANAH TEOLOGIS DAN YURIDIS (Interpretasi Hadits Larangan Nikah Sirri Dalam Perspektif Antropologi) Moh. Nailul Muna
Ta`Limuna: Jurnal Pendidikan Islam Vol 7, No 1 (2018): edisi MARET
Publisher : STAI Ma'had Aly Al-Hikam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (494.22 KB) | DOI: 10.32478/ta.v7i1.144

Abstract

Dalam memperbincangkan pernikahan, tidak bisa lepas dari dua ranah yang melikupinya yakni, keyakinan dan hukum. Permasalahan nikah sirri adalah permasalahan yang sampai saat ini masih menarik untuk diperbincangkan karena masih maraknya praktek ini. hadits yang merupakan sumber hukum Islam kedua telah melarang secara jelas praktek nikah yang tidak dihadiri oleh wali, meski al-Qur’an tidak menyinggung hal ini namun dalil-dalil yuridis telah menguatkan larangan nikah sirri karena akan mengakibatkan ketidak-jelasan hubungan suami istri, selain itu keengganan untuk mencatatkan pernikahan yang menjadi faktor utama pelarangan nikah sirri. Namun dalam perspektif antropologi, nikah sirri tidak selamanya dilarang dengan mempertimbangkan eksistensi hadits serta keadaan sosiologi yang ada. Tulisan ini bertujuan supaya memberikan new meanings dalam memahami nikah sirri dengan menggunakan perspektif antropologi.