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Mutawatir : Jurnal Keilmuan Tafsir Hadith

mutawatir
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 20887523 EISSN : 25026321 DOI : https://doi.org/10.15642/mutawatir

Core Subject : Religion, Humanities,

Religion Humanities

The Mutawatir: Jurnal Keilmuan Tafsir Hadith is published twice a year by the Department of Al-Quran and Hadith, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University (UIN) Surabaya Indonesia. The journal aims at publishing an original academic research on the main topic of the Quran and Hadith studies. The subject covers all related issues on the Quran and Hadith such as the classical inquiry of the Quran, tafsir and Hadith, methodological examination of the classical and contemporary scholars to the Quran and Hadith, contemporary approaches to the Quran and Hadith, the oriental studies of the Quran and Hadith, the living phenomena which is so called as living Quran and Hadith, and all related issues to the interdisciplinary studies of the Quran and Hadith.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 200 Documents

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Bacaan dan Pembacaan al-Qur’an yang Hidup di Masyarakat M Rusydi
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 2 No. 2 (2012): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

The Koran is a book of Muslims, which of the information itself mentions him with different names. Of these names at least we can identify the function and basic paradigm carries for Muslims in particular and humanity in general. Every Muslim believes that the Koran is the holy book of miracles and can solve human problems and save them not only in the world but also the hereafter. Thus the Koran always pay attention to the safety and welfare of mankind in the world and the hereafter. This is the paradigm which is owned by the Koran. Unfortunately, the recent reality does not show it. Koran only a Muslim home decor and read without meaning. Soon, the Koran has lost its significance. Therefore, this article seeks to reflect the issues through a methodological approach. Reflection should show how to build a live reading of the Koran. although the writing still needs further reflection, I just hope it can inspire us to fix it

Metode Penafsiran Ibn al-‘Arabî dalam Ahkâm al-Qur’ân Saiful Fahmi
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 2 (2013): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This paper will explain the concept of ontological Ibn al-‘Arabi of interpretation, the general idea of the book Ahkâm al-Qur’ân that includes methods, patterns, sources of interpretation, interpretation elements and characteristics that distinguish it from the interpreters other. Ontological view regarding the interpretation that was never a logical consequence of the importance of the final carry was critical of the existing interpretation of the results so far, so it is legitimate to question whether Ahkâm al-Qur’ân is still relevant to the demands of his time or not? Whether in it there is coercion-coercion and preconceptions-ideological Ibn al-‘Arabî or not? Given, Ahkâm al-Qur’ân is reproduced in the 5th century AH, where the fight discourse between the schools of thought Islam was at its height. While Ibn al-‘Arabi is an intellectual who embrace genuine Mâlikî School, so it brought the prejudice that he is stuck in an ideological reason

Kaidah Kualifikasi Intelektual Mufasir dan Urgensinya Alfurqon Alfurqon
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 1 No. 2 (2011): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Koran has condemned those who do not pay attention to abortion, and that the companions themselves often do not know or understand the meaning of different opinions in the words of God, so that from their early discussions have arisen in the interpretation of the Koran. Being an authoritative expert on the interpretation of the Koran is a noble task and position. As commentators not only to explain the verses are not clear, but also explain the law and all its consequences as the main guidelines of Muslims. But commentators are not as easy as imagined. There are conditions of knowledge and personality that must be met. This is important because the Prophet himself has given strict guidelines for those who want to interpret the verses of the Koran are not stuck on subjectivity and personal interests. This article tries to discuss the intellectual and personality prerequisites that must be owned by an interpreter as seen by scholars.

Epistemologi Tafsir Maqasidi Kusmana Kusmana
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 6 No. 2 (2016): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article examines tafsîr maqâ?idî in epistemological outlook. It studies the origins, methodology, and validation of its construction. Based on depth literary analysis, this article argues that tafsîr maqâ?idî cannot be separated from its origins in the historical development of Islamic law. It can be seen from the rise of tafsîr maqâ?idî that is much more originated and established from maqâ?id al-sharî’ah in terms of Islamic law. The basic framework of tafsîr maqâ?idî is not only developed by Muslim scholars who are well educated in Islamic law such as Ibn ‘Âshûr and Jaser Auda, but also initiated by scholars of theology such like Mu?ammad ‘Abduh and Mu?ammad Rashîd Ri?â. The article also suggests that the movement of maqâ?id al-sharî’ah thoughts including tafsîr maqâ?idî has relevant effort in constructing Islamic knowledge which is well known in contemporary Islamic discourse as islamization of knowledge. On the origins, tafsîr maqâ?idî is like tafsir bi al-ra’y that attempts to find a logical basis and methods that is appropriate to Islamic sources, and on the same time it tries to put a logic and reason as the basis for interpretation. On methodological side, tafsîr maqâ?idî is built in two traces of tafsir tradition that is well known as naqlî and ‘aqlî methods. And on validation, tafsîr maqâ?idî forms itself into a wide creativity in using naqlî and ‘aqlî methods by emphasizing on rational and empirical study with special reference to ma?âli? mursalah.

xxx Fathur rosyid
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 2 No. 2 (2012): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Some things that are at issue in this paper is related to the history of the emergence of tafsîr bi al-ra’y, controversy tafsîr bi al-ra’y, and limits the tafsîr bi al-ra’y in the category of al-mah}mûd and al-madhmûm. To obtain a valid and accurate data, literature research method used descriptive-analytic approach, in addition to the historical method to get the ideal picture of the history of the emergence of tafsîr bi al-ra’y. The results showed that the tafsîr bi al-ra’y appeared in the range of the fourth century, where social change increasingly prominent and raised several issues that had never happened and questioned at the time of the Prophet Muh}ammad, s}ah}âbah, and tâbi‘în, until finally sought legitimacy-justification interpretation through the use of reason after not finding answers from history-portfolio earlier. In addition, the rapid advancement of science influenced Islam’s all intertwined with the emergence of diverse disciplines, as well as fanaticism schools due specialties practiced. However, the tafsîr bi al-ra’y accused by the pro-status quo by tafsîr bi al-ma’thûr as misguided interpretation, because the interpreter trying to interpret the word of God without based on science, so this interpretation is prejudice (z}ann)

Sejarah dan Perkembangan Kritik Matn Hadis Masturi Irham
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 1 No. 1 (2011): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Prophet Muh}ammad recommends to us, the Muslims to always keep and save his Sunnah of alteration and forgery. In addition, the Prophet Muh}ammad also invited and called for his Sunnah preserved and passed on to others. Instead, the Prophet threatens those who lie on his behalf, also those who add and subtract, especially falsifying his hadith, criticism of honor becomes a necessity in the narration hadith. If at the present time, the researchers’ hadith criticism has been presented with the concept of honor that has been established, it is different from previous periods. Criticism of honor has a history that may not be forgotten and will always experience growth. Discussion on the issue will be reviewed in this article. The article also stated that the seriousness of the researchers’ tradition from generation to generation has never diminished, despite the criticism of the method used matn not exactly the same as before.

Profil dan Kontribusi Ibn Sa‘d dalam Kajian Hadis Sîrah Dzikri Nirwana
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 2 (2013): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Historically, the study of hadith in Islam emerged as the study of sîrah. Both of these disciplines appear as awareness and concern of the classical Muslim scholars to the purity and preservation of the historical mission of the Prophet Muhammad. The contribution of hadith to the formation of Islamic historiography in general, is not only just limited to the provision of material which is enormous for writing sîrah, but also has implications for the formation of Islamic historiography writing methods, such as the method isnâd as a character of hadith expert, and the chronological method as the character of historians. Al-Tabaqât al-Kabîr by Ibn Sa‘d (w. 230 H.) is considered as a pioneering work that elaborates on two systems. Even when viewed as an integrative, the works of Ibn Sa‘d regarded as the only one pioneering work who elaborates three forms of historiography at once (sîrah, maghâzî, and asmâ’ al-rijâl). Collaborative forms of Islamic historiography in the works of Ibn Sa‘d is certainly a new breakthrough in the classical historiography art which is in previously only in fragmentary form.

Metode Penafsiran al-Shâfi‘î dalam Tafsîr al-Imâm al-Shâfi‘î M. Masykur Abdillah
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 2 No. 2 (2012): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

In the Abbasid period, the understanding of the Koran is still fairly freely, each reader has its own way to understand it. Freedom in understanding the Koran is ultimately impressed the wild, especially for those who do not master language of Koran. Therefore, at that time the scholars took the initiative to make the rules in the understanding of the Koran. Al-Shâfi‘î began drafting rules neatly in the form of scientific discourse that ultimately became a reference for commentators to understand the Koran. With his expertise, al-Shâfi‘î interprets the verses of the Koran by some combination of the two methods of flow on the body of Muslims at that time. The second stream is the hadîth experts and the rational. Seeing the importance of the interpretation of al-Shâfi‘î, Islamic scholars vying to compile the results of the interpretation of al-Shâfi‘î spread sporadically in his works, so comes the book Ahkâm al-Qur’ân li al-Imâm al-Shâfi‘î created by Bayhaqî, Tafsîr al-Imâm al-Shâfi‘î created by al-Shaurî, and the Tafsîr al-Imâm al-Shâfi‘î created by al-Farran. This paper will explore the history of the Tafsîr al-Shâfi‘î, al-Shâfi‘î’s method of interpreting the Koran, and the characteristic that distinguishes it from the others commentators.

Islam Wasa?îyah dalam Perspektif Hadis: Dari Konsep Menuju Aplikasi Ardiansyah Ardiansyah
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 6 No. 2 (2016): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article tries to explain the concept of Islamic wasa?îyah (Islamic moderate) from the prophetic ?adîth point of view. It, then, attempts to elaborate the prophet’s attitudes and sayings which have to do with the issue of moderation. It should be noted that many researches have focused more on the polemical ?adîth that are mistreated by some radical Muslims to legitimate their arguments, but are little to investigate the moderation side of the ?adîth. Methodologically, the article employs thematic method to collect ?adîth from the classical book and then analyze it by the contextual frame. By searching of the terminological explanation of moderation, it can be summarized that the prophetic ?adîth has little to say about moderation in term of wasa?îyah, but there has ample of word which is equivalent to the term, that is al-qa?d. Those ?adîth has brought several principles and characteristics, such like al-khayrîyah (chosen), al-‘adâlah (fairness), al-tasâmu? (tolerant attitude), al-tawâzun (balance), al-istiqâmah (consistency), and raf‘ al-?araj (eliminating difficulties). Those principles are significant in terms of demonstrating the peaceful life and arguing the violent and intolerant conducts. The contextual analysis of the ?adîth has argued that those values should be put on the universal principles which Islam has come along with.

Peran Second Line dalam Musnad Ahmad bin Hanbal Shokhi Huda
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 2 (2013): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Ibn H{anbal was a great mujaddid Islam with the final work hadith titled al-Musnad. Musnad is a hadith which contains a range of devices beyond the author himself, namely: (1) the teacher as transmitter of the tradition, (2) management through the involvement of his family, and (3) generation of editing afterwards, (4) the reclassification composition for service development literature, and (5) i‘râb against him. The latter two devices make the referensif Musnad rises higher. Musnad strategies are (1) the involvement of the gate-keeper as the key to unlocking the information, (2) checking the validity of data through cross-check and overtime, and (3) the transformation of information to open criticism. Musnad role in the science of hadith are (1) collection of hadith which are highest among the narrators, (2) the methodology of the strategies used; and (3) contribution to the tradition of jurisprudence. In that role there contributive involvement in the preparation of Musnad second line in an orderly manner, the addition of hadith from other sources, and updates the edition.

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Fejrian Yazdajird Iwanebel

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iwanebel@uinsby.ac.id

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+6282242667568

Journal Mail Official
mutawatir@uinsby.ac.id

Editorial Address
Jurusan Al-Qur’an Hadis Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel JL. A. Yani 117, Surabaya Jawa Timur, Indonesia 60237,

Location
Kota surabaya,

Jawa timur

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Fejrian Yazdajird Iwanebel

Contact Email iwanebel@uinsby.ac.id

Phone +6282242667568

Journal Mail Official mutawatir@uinsby.ac.id

Editorial Address Jurusan Al-Qur’an Hadis Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel JL. A. Yani 117, Surabaya Jawa Timur, Indonesia 60237,

Location Kota surabaya, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Fejrian Yazdajird Iwanebel

Contact Email
iwanebel@uinsby.ac.id

Phone
+6282242667568

Journal Mail Official
mutawatir@uinsby.ac.id

Editorial Address
Jurusan Al-Qur’an Hadis Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel JL. A. Yani 117, Surabaya Jawa Timur, Indonesia 60237,

Location
Kota surabaya,

Jawa timur

INDONESIA