PALITA: Journal of Social - Religion Research
Palita: Journal of Social-Religion Research, p-ISSN:2527-3744, e-ISSN:2527-3752 has been published twice a year since 2016, is a multilingual (English, Indonesian and Arabic ), peer review, and on exploring the social religion. Palita focuses on the research of social religion, and to communicate to the theme of the original research and current issues. The topics including text and study in a different perspective of the law, philosophy, mysticism, history, art, theology, and more.
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137 Documents
<![CDATA[Social Responsibility Perguruan Tinggi Islam dalam Masyarakat Heterogen di Kota Palopo ]]>
<![CDATA[Zainuddin S]]>
<![CDATA[ Palita: Journal of Social Religion Research Vol 1, No 2 (2016): Palita: Journal of Social Religion Research ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Palopo ]]>
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DOI: 10.24256/pal.v1i2.72
<![CDATA[Social Responsibility Islamic college in a heterogeneous society is very important where there are various permaslahan ranging from social, religious, cultural, ethnic, and so on. Implementation of social responsibility programs implemented by IAIN college Palopo in the form of community service programs through research and community empowerment as a portion of Tridharma college. Various problems and constraints faced by IAIN Palopo is the lack of cooperation with the government, the lack of coordination of the implementation of activities, disseminate the results of research which is still low, the lack of real information regarding the condition of society, the implementation of the work program based on individual initiative, work programs aimed at specific groups, and there has been no work program, appropriate and sustainable for society.]]>
<![CDATA[PERANAN SOSIALISASI NILAI KEBERSAMAAN DALAM UPAYA MENANGGULANGI KONFLIK BERAGAMA DALAM KEHIDUPAN BERMASYARAKAT DI KOTA PALANGKA RAYA ]]>
<![CDATA[Desi Erawati]]>
<![CDATA[ Palita: Journal of Social Religion Research Vol 2, No 1 (2017): Palita: Journal of Social Religion Research ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Palopo ]]>
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DOI: 10.24256/pal.v2i1.63
<![CDATA[AbstractForum Kerukunan Antar Umat Beragama (FKUB) is a mediating institution on interfaith harmony, especially in the city of Palangkaraya. The question is how the value model of socialization of the value of togetherness conducted by FKUB Palangka Raya city so that it can bridge the life of tolerance between religious communities in the city of Palangka Raya. The methodology of this study is to use a research and development approach with a modified analysis of Miles and Huberman. The results of this study indicate that the working pattern of FKUB Palangka Raya works in accordance with the planned work program, proved to be able to handle several cases related to the establishment of houses of worship and its scope, prioritize the objectivity to produce mutually agreed decisions based on consensus reached agreement. The development of socialization of the value of togetherness is derived from several values such as the value of ideology (universal truth), religious values, cultural values. By way of coaching, intensive direction, then this togetherness attitude can be well established, especially supported by the value of local wisdom is the philosophy of "Huma Betang"]]>
<![CDATA[DAKWAH YANG BERLITERASI MEDIA: UPAYA DERADIKALISASI DI LINGKUP KAMPUS IAIN KENDARI ]]>
<![CDATA[Sri Hadijah Arnus]]>
<![CDATA[ Palita: Journal of Social Religion Research Vol 2, No 2 (2017): Palita: Journal of Social Religion Research ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Palopo ]]>
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DOI: 10.24256/pal.v2i2.121
<![CDATA[The new media era is a time when every individual has a virtual community other than their community in the real world. The high interactivity of social media and its decentralized nature allows for the enormous flow of information that inflicts social media users. This of course can have a positive impact, but it can also bring a negative effect. To counteract the negative effects of social media, media literacy is needed, in this case for students. Media literacy is done to form a filter on students, in the face of negative exposure in social media that can give effect to the formation of a stereotype of a person against a particular ethnic or religious groups, as well as information charged with radicalism. It is deemed necessary to see IAIN Kendari students who have very diverse ethnic backgrounds and different organizational backgrounds of different groups, thus affecting the difference of individuals in making decisions or in dealing with various forms of information from social media. Media literacy is done through the way of da'wah is to provide understanding to the students how the media to construct a message that is combined with messages that contain knowledge about Islam. This paper will describe the media literacy model for IAIN Kendari students with the form of da'wah which aims to counteract the understanding of radicalism obtained through social media, for IAIN students Kendari.]]>
<![CDATA[PENDEKATAN PSIKOLOGI DALAM STUDI ISLAM ]]>
<![CDATA[Munawir Haris]]>
<![CDATA[ Palita: Journal of Social Religion Research Vol 2, No 1 (2017): Palita: Journal of Social Religion Research ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Palopo ]]>
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DOI: 10.24256/pal.v2i1.68
<![CDATA[The present religious presence is required to be active in solving the problems and challenges facing its adherents. The position and role of religion is not only a symbol of piety but can play a role in solving the existing problems. The psychological approach in Islamic studies has a significant role to explain the outward symptoms of religious people. Armed with psychological theories will be easy to know the level of religion that is understood, lived and practiced by someone. The cognitive theory of religion is able to provide answers related to the limitations beyond human capabilities. In addition, religious-based psychotherapy is one concept of psychotherapy in the perspective of Islam that can be used as a therapy to cure various diseases both physical and mental disorders.]]>
<![CDATA[PEMETAAN TINDAK KRIMINALITAS DI KOTA PALOPO TAHUN 2015 ]]>
<![CDATA[Alia Lestari]]>;
<![CDATA[Muhammad Hajarul Aswad]]>
<![CDATA[ Palita: Journal of Social Religion Research Vol 1, No 1 (2016): Palita: Journal of Social Religion Research ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Palopo ]]>
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DOI: 10.24256/pal.v1i1.59
<![CDATA[The crime occurred in Palopo city each year is volatile enough. Although they tend to fall through leaving 176 cases in 2013, it does not mean that Palopo is relatively safe from the criminal acts. The societies of Palopo especially the police, it is essential to know the areas included in the crime-prone areas. Therefore, this study tried to map the crimes occurred in Palopo city by applying Correspondence Analysis. The research objects were criminal data reported in the police of Palopo City from January to September 2015. From Chi-Square analysis, it was found that there was a relationship between the variables of Criminal Action Types and Occurrence Time.Similarly, the Criminal Action Types with Occurrence Places, and Criminal Action Types for the reasons occurring Criminal Acts also showed a relationship with criminal acts against the place and the reasons for the crimes. Furthermore, based on the correspondence analysis it was found that the most significant crimes in the area of the police of Palopo are the theft of the motorcycles and the smallest crimes are persecutions. Most of the time incidents occurred at 24.00-07.00. The crimes occurred in Wara district]]>
<![CDATA[Rekonseptualisasi Gerakan Dakwah Jamah Tabligh Kota Palopo ]]>
<![CDATA[Achmad Sulfikar]]>
<![CDATA[ Palita: Journal of Social Religion Research Vol 1, No 2 (2016): Palita: Journal of Social Religion Research ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Palopo ]]>
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DOI: 10.24256/pal.v1i2.73
<![CDATA[This study aims to acquire factual knowledge, understanding and expressing a variety of symptoms that arise throughout the process of conveying messages of dakwah by members of Jamaah Tabligh Palopo, and develop concepts, theoretical models, and communication approaches with regard to the role of Jamaah Tabligh as a preacher. Researchers conducted a participant observation of the Jamaah Tabligh Palopo uses dramaturgical theory of Erving Goffman, who use the theater metaphor to analyze human behavior. Through this research, will know what, why and how they're to preach, especially about their impression management in conveying the messages of dakwah. The author found that Jamaah Tabligh is more of a cultural movement, the movement clearly well organized. In the context of dramaturgy there is a clear line between the front stage and back stage, but Jamaah Tabligh give an opportunity to the public to at any time to cross the edge. Actors in this case members of the Jamaah Tabligh tried to play a good role as a preacher, it is dominated by the more spiritual motivation]]>
<![CDATA[FILANTROPI BERBASIS FAITH BASED ORGANIZATION DI INDONESIA (Studi Kasus Program PKPU) ]]>
<![CDATA[Amril Maryolo]]>
<![CDATA[ Palita: Journal of Social Religion Research Vol 2, No 1 (2017): Palita: Journal of Social Religion Research ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Palopo ]]>
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DOI: 10.24256/pal.v2i1.64
<![CDATA[Philanthropy is an act of generosity that has a sense of sympathy for human beings. Generosity is an integral part of the character of Indonesian society, derived from religious wisdom, culture, and a strong sense of community. The existence of Faith Based Organization (religious-based organization) helps the government in overcoming the social inequalities that occur in middle and lower society. One of the humanitarian organizations based on Islam in Indonesia is the Post of Justice Peduli Ummat (PKPU) which provides assistance, various forms of social activities in various fields. The presence of these humanitarian agencies in Indonesia marks the "new practice of philanthropy" of the Islamic philanthropy movement in realizing the public welfare.]]>
<![CDATA[SISTEM KEPERCAYAAN SUKU DOHOI (ANAK SUKU OT DANUM) DI TUMBANG SAMBA KABUPATEN KATINGAN KALIMANTAN TENGAH ]]>
<![CDATA[Fimeir Liadi]]>
<![CDATA[ Palita: Journal of Social Religion Research Vol 2, No 2 (2017): Palita: Journal of Social Religion Research ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Palopo ]]>
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DOI: 10.24256/pal.v2i2.122
<![CDATA[This research started from the desire to do Da'wah Islamiyah to the inland residents of Central Kalimantan, especially to the Dayaks who have the power of Exotic Drag to be studied and dii through the door of their social culture. Actually the belief system is a form of human conquest of humanity to something great, all-powerful and all-great. The Dohoi tribe that is part of the Ot Danak Dayak tribe has a peculiarity in the order of life of his belief, although they have adherence to the Dayak conviction of Kaharingan belief. The Dohoi tribe as adherents of the Helu religion (ancient religion) continue to hold rituals of Kaharingan faith even though they have embraced other religions such as Protestant, Catholic and Moslem. It is interesting to examine in order to express their strong sense of belief and has survived almost 2 centuries of Kaharingan faith development by its adherents in Central Kalimantan. The results showed that the Dohoi tribe is a follower of syncretism in which their beliefs (Kaharingan) are believed to be the dominant religious teachings they use ie Hindu, Buddhist, Christian / Catholic and Moslem.]]>
<![CDATA[Paradox of Bureaucracy Neutrality in The Indonesia Regional Election ]]>
<![CDATA[Sukri Tamma]]>
<![CDATA[ Palita: Journal of Social Religion Research Vol 1, No 2 (2016): Palita: Journal of Social Religion Research ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Palopo ]]>
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DOI: 10.24256/pal.v1i2.69
<![CDATA[This paper aims provides how the actual issue of neutrality of Indonesian bureaucracy, especially on the Civil Servants of local government related to the Local election process. The important position of civil servants as public servants with its network touches many aspects of community life makes people as dependent on the bureaucracy existence. At the same time,bureaucracy seems under the politicians' interests due to their position in the system of regional government. This study also simultaneously shows how the concept of neutrality implements in Indonesian bureaucracy associated with the Indonesian political system, including in the context of the regional government.]]>
<![CDATA[PERLINDUNGAN HAK-HAK PEREMPUAN PASCA PERCERAIAN (STUDI TERHADAP PUTUSAN PENGADILAN AGAMA PALOPO) ]]>
<![CDATA[Anita Marwing]]>
<![CDATA[ Palita: Journal of Social Religion Research Vol 1, No 1 (2016): Palita: Journal of Social Religion Research ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Palopo ]]>
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DOI: 10.24256/pal.v1i1.60
<![CDATA[This article aims to determine the women rights in Islam, in post-divorce and in knowing the analysis of judges decision in Palopo Religious Court regarding the women rights after divorce. The findings showed that the judge's decision regarding the rights of women were concluded as follows; 1) the contested or talak divorce cases by verdict judgment did not cover the wives rights in which judges presumption should not decide the case on the outside of the charge materials (ultra-petition). So that, the judge did not dare to assign or guarantee the women rights legally after divorcing such as Mut'a child custody, property rights if not being the charge materials. 2) The contested divorce cases did not cover any lawsuit regarding the wives rights. Although the judge had the ex officio rights in determining the wives rights whether requested or not, the judges of Palopo Religious Court were just in case of the cause of divorce where the husband and wife were not willing to be divorced. So, the judges utilized their ex officio rights to punish the husbands for providing Mut'a according to their ability and feasibility. 3) In reconvenes decision, it was mentioned the wives rights in the judges decision in which they are Iddah living, Mut'ah, past living, and the child costs. At the living Iddah costs, it was decided by Palopo Religious Courts Palopo that it is not in the same nominal amount. It is also similar to the Mut'ah and children costs]]>
