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<![CDATA[PERSEPSI ANGGOTA GEREJA MASEHI ADVENT HARI KETUJUH JEMAAT MANGKUPA KOTA MARUDU, SABAH, MALAYSIA TENTANG IMPLIKASI PERSEMBAHAN KORBAN PAGI DAN PETANG DALAM IBADAH KELUARGA BAGI KEHIDUPAN KRISTEN BERDASARKAN KELUARAN 29:41-42 ]]>
<![CDATA[Junim, Alfred Joshia]]>;
<![CDATA[Sagala, Rudolf W.]]>
<![CDATA[ Jurnal Koinonia Vol 12 No 1 (2020): KOINONIA: Juni 2020 ]]>
Publisher : <![CDATA[Fakultas Filsafat Universitas Advent Indonesia ]]>
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<![CDATA[In this research, author has identified regarded on implications offerings in familyworship on daily Christian life based on Exodus 29:41 – 42 and based on view ofMangkupa Marudu Town, Sabah, Malaysia Seventh – day Adventist (SDA) churchmembers. This Research has four indicators: meaning on theological base on Exodus29:41 – 42; Explaination on offering morning and evening performed during ancientIsraelites; Application offering morning and evening in relevance on family worshipin Christian family and; Adventist view based on Mangkupa church aboutimplications offerings morning and evening in family worship in daily Christian life.This research divided into two main categories: teories and field research. Resultsfrom this research is that application from offerings morning and evening on ancientIsraelites specially on family worship, as far we know that this ceremony refers todaily sacrifice based on Exodus 29:38 – 46, that mentions there is no specific foratonement for sins and only focus on worship of God, professor from United Statesand later become teacher in University Advent Indonesia for many years, Sir RobertL. Hancock said this fact in his syllabus. Offering morning and evening also, thepriest will become representive for all Israelites to bring the sheep to the altar andoffer it to the Lord. Based on EGW writings, applications that can be observed fromthe morning and evening sacrifice ceremony is in the Christian custom of prayer andspiritual songs every day, morning and evening, that is leaded by leader of the familythat is father who lead the family worship. Every family should doing the dailymorning and evening worship that lead into spiritual growth and developmentChristlike. Results from response shows that they agree by interpretation based onquestioner P11 – P15 .]]>
<![CDATA[PRINCIPLES AND BASIC PROCEDURES OF DISCIPLEMAKING IN THE LIFE AND MINISTRY OF PAUL ]]>
<![CDATA[Rudolf Weindra Sagala]]>
<![CDATA[ Jurnal Koinonia Vol 8 No 2 (2016): Koinonia ]]>
Publisher : <![CDATA[Fakultas Filsafat Universitas Advent Indonesia ]]>
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DOI: 10.35974/koinonia.v8i2.2275
<![CDATA[Pemuridan adalah merupakan tugas yang harus dilakukan oleh semua pengikutKristus seperti yang diperintahkan-Nya kepada para murid-Nya dalam Matius28:19-20 sebelum Dia naik ke Surga. Pekerjaan untuk menjadikan orangmenjadi murid Kristus atau pemuridan adalah merupakan suatu keharusan,sebab hal ini adalah merupakan cara terbaik untuk mengabarkan injil keseluruh dunia, agar dengan demikian Kristus boleh datang ke dunia sepertiyang disebutkan dalam Matiius 24:14. Selain Kristus,rasul Paulus adalahmerupakan teladan yang baik dan yang perlu diikuti dalam melakukanpemuridan. Prinsip-prinsip dan dasar-dasar pemuridan Paulus perlu dipahamiagar para pemimpin gereja dapat melakukan pemuridan dengan baik. Agarsetiap umat Tuhan dapat melakukan penginjilan dan menjadikan orang menjadimurid Kristus, prinsip-prinsip dan prosedur pemuridan Paulus perlu diketahui.]]>
<![CDATA[ANALISIS APLIKASI PERATURAN PENGGUNAAN PAKAIAN DIGEREJA MASEHI ADVENT HARI KETUJUH JEMAATPAKUSARAKAN BANDUNG BARAT, BERDASARKAN ULANGAN 22:5 ]]>
<![CDATA[Ervando Tindaon]]>;
<![CDATA[Rudolf W. Sagala]]>
<![CDATA[ Jurnal Koinonia Vol 10 No 1 (2018): Koinonia ]]>
Publisher : <![CDATA[Fakultas Filsafat Universitas Advent Indonesia ]]>
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DOI: 10.35974/koinonia.v10i1.2282
<![CDATA[In this study, the author researching about the understanding of the use of clothing based on Deuteronomy 22: 5. The author focus this research on Pakusarakan Seventhday Adventist (SDA)Church, West Bandung.The study has a basis with four main indicators namely; Background of the rule in Deuteronomy 22:5, The purpose of the rule in Deuteronomy 22:5, Is the application of Deuteronomy 22:5 still applicable today?and Application of Deuteronomy 22:5.This research is divided into two parts, namely research theory and field research. The result of the theoretical research is the background of the rule in Deuteronomy 22:5, the application of Deuteronomy 22: 5 still applies today and how to apply theDeuteronomy 22:5 rule. This research includes 4 parts namely; (1) The background of the rule in Deuteronomy 22: 5. Some experts argue that the rule is in place is due to the practice of idolatry and the practice of transvestism; (2) The purpose of the rule in Deuteronomy 22:5. The expert states that this rule aims to maintain modesty in the proper use of clothing;(3) Does the application of Deuteronomy 22: 5 still apply today?The Rule of Deuteronomy 22:5 is a rule applicable to the Israelites of that day who had a principle of keeping holiness as God's people. And nowdays, this rule is still valid that is to maintain modesty in the use of clothing and keep holiness as God's true creation; (4) Application of Deuteronomy 22:5. The work that can be done is to use a decent and simple dress.The results of field research conducted through questionnaires distributed to 30 members of the Pakusarakan Seventhday Adventist (SDA) West Bandung.Where the questionnaire contained 15 points of statement, result a data that can be concluded that the respondents have a good understanding in answering the question indicator that authorgives.Understanding that happened because before the author gave a questionnaire, the author first gives explaination to this lesson in the form of seminars.]]>
<![CDATA[PEMAHAMAN ANGGOTA GEREJA MASEHI ADVENT HARI KETUJUH JEMAAT MORION, KOTA MARUDU, SABAH, MALAYSIA TENTANG PENERIMAAN KEANGGOTAAN YANG SUDAH MENUKAR JENIS KELAMINNYA BERDASARKAN 1 KORINTUS 6:9B DAN 1 ]]>
<![CDATA[Soulement Reuel Jenson]]>;
<![CDATA[Rudolf W. Sagala]]>
<![CDATA[ Jurnal Koinonia Vol 11 No 1 (2019): Koinonia ]]>
Publisher : <![CDATA[Fakultas Filsafat Universitas Advent Indonesia ]]>
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DOI: 10.35974/koinonia.v11i1.2296
<![CDATA[Dalam penelitian ini, penulis meneliti tentang pemahaman anggota GerejaMasehi Advent Hari Ketujuh (GMAHK) Jemaat Morion, Kota Marudu Sabah,Malaysia tentang penerimaan keanggotaan jemaat yang sudah menukar jeniskelaminnya berdasarkan 1 Korintus 6:9b dan 10. Adapun penelitian ini berbasiskepada pemahaman 1 Korinuts 6:9b dan 10, posisi dan pandangan GMAHKterhadap penerimaan keanggotaan yang sudah menukar jenis kelaminnya adalahunsur utamanya. Penelitian ini dibagi ke dalam dua bagian, yaitu penelitian teoridan penelitian lapangan. Hasil penelitian teori akan menjabarkan posisi danpandangan GMAHK Jemaat Morion tentang penerimaan mereka terhadapanggota yang telah melakukan transgender. Penelitian teori juga menampilkanperlunya mereka yang telah melakukan transgender untuk membuktikanpertobatan mereka agar mereka tidak menjadi batu sandungan terhadap jemaatlainnya. Hasil penelitian lapangan dilakukan dengan membagikan kuesionerkepada 30 responden. Hasil yang didapatkan menunjukan bahwa respondenkurang memahami arti dari kata yang terdapat dalam 1 Korintus 6:9b dan 10khususnya kata ‘banci’ dan ‘pemburit.’ Dari penelitian ini, penulis mendapatibahwa responden memahami bagaimana gereja harus dijadikan sebagai rumahsakit rohani kepada mereka yang hidup dalam kegelapan. Hal ini jugamengajarkan bahwa tidak ada orang yang boleh menghalangi, jika seseorangingin bertobat dan menyerahkan dirinya kepada Tuhan.]]>
<![CDATA[PERSEPSI ANGGOTA GEREJA MASEHI ADVENT HARI KETUJUH JEMAAT MANGKUPA KOTA MARUDU, SABAH, MALAYSIA TENTANG IMPLIKASI PERSEMBAHAN KORBAN PAGI DAN PETANG DALAM IBADAH KELUARGA BAGI KEHIDUPAN KRISTEN BERDASARKAN KELUARAN 29:41-42 ]]>
<![CDATA[Alfred Joshia Junim]]>;
<![CDATA[Rudolf W. Sagala]]>
<![CDATA[ Jurnal Koinonia Vol 12 No 1 (2020): KOINONIA: Juni 2020 ]]>
Publisher : <![CDATA[Fakultas Filsafat Universitas Advent Indonesia ]]>
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DOI: 10.35974/koinonia.v12i1.2363
<![CDATA[In this research, author has identified regarded on implications offerings in familyworship on daily Christian life based on Exodus 29:41 – 42 and based on view ofMangkupa Marudu Town, Sabah, Malaysia Seventh – day Adventist (SDA) churchmembers. This Research has four indicators: meaning on theological base on Exodus29:41 – 42; Explaination on offering morning and evening performed during ancientIsraelites; Application offering morning and evening in relevance on family worshipin Christian family and; Adventist view based on Mangkupa church aboutimplications offerings morning and evening in family worship in daily Christian life.This research divided into two main categories: teories and field research. Resultsfrom this research is that application from offerings morning and evening on ancientIsraelites specially on family worship, as far we know that this ceremony refers todaily sacrifice based on Exodus 29:38 – 46, that mentions there is no specific foratonement for sins and only focus on worship of God, professor from United Statesand later become teacher in University Advent Indonesia for many years, Sir RobertL. Hancock said this fact in his syllabus. Offering morning and evening also, thepriest will become representive for all Israelites to bring the sheep to the altar andoffer it to the Lord. Based on EGW writings, applications that can be observed fromthe morning and evening sacrifice ceremony is in the Christian custom of prayer andspiritual songs every day, morning and evening, that is leaded by leader of the familythat is father who lead the family worship. Every family should doing the dailymorning and evening worship that lead into spiritual growth and developmentChristlike. Results from response shows that they agree by interpretation based onquestioner P11 – P15 .]]>
<![CDATA[KEKUATAN DAN TANTANGAN PENGAJARAN KRISTEN TENTANG PERNIKAHAN DALAM PERSPEKTIF JEMAAT GMAHK PUTRA AGUNG SURABAYA ]]>
<![CDATA[Daniel Siswanto]]>;
<![CDATA[Rudolf Sagala]]>;
<![CDATA[Stimson Hutagalung]]>
<![CDATA[ VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 3 No 1 (2021) ]]>
Publisher : <![CDATA[SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI ]]>
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DOI: 10.35909/visiodei.v3i1.208
<![CDATA[This study aims to explore the congregation's understanding of the concept of marriage and to see the potential for divorce. The method used is a survey using a questionnaire. The research subjects were the Seventh-day Adventist Church, Putra Agung Congregation Jl. Karang Asem IV No. 6 Surabaya. The selected respondents were adult congregations, totalling 177 people. The sampling technique used was a quota sampling of 50% of the total adult congregations. The data were analyzed by making claims on the tendency of respondents' answers. The results show that the congregation's understanding of marriage is by Christian teachings, which highly respect marriage and reject divorce. However, the potential for divorce is still there, as seen from the small number of respondents who do not dare to ensure that they will not divorce if there are problems in the household.]]>
<![CDATA[KEBUTUHAN PENDAMPINGAN PASTORAL UNTUK MENGATASI KECANDUAN GAME ONLINE REMAJA DI JEMAAT GMAHK PIONEER TOMPASO ]]>
<![CDATA[Micle Edwin Tumundo]]>;
<![CDATA[Rudolf Sagala]]>;
<![CDATA[Stimson Hutagalung]]>
<![CDATA[ VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 3 No 2 (2021) ]]>
Publisher : <![CDATA[SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI ]]>
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DOI: 10.35909/visiodei.v3i2.229
<![CDATA[The purpose of this study was to determine the importance of pastoral care for church youth who are addicted to online games. The method used is a survey with data collection techniques using a questionnaire with non-probability sampling. The number of questionnaires was collected from 66 respondents among the 130 congregations. The research subjects were the Pioneer Tompaso Seventh-day Adventist Church in Jl. Pemuda Desa Kamanga 2, Tompaso District, Minahasa Regency, North Sulawesi Province. The data were analyzed according to the five respondents' preferences for the answers to the questionnaire, ranging from strongly agree to strongly disagree. The results show that 75.8% agree and strongly agree that online games have a terrible impact on their future, and 71.4% want to get rid of online game addiction. The results also show that 62.1% of respondents need pastoral assistance and trust the pastor's guidance and advice.]]>
<![CDATA[Kekuatan Aliansi Sebagai Dasar Ekskalasi Pertumbuhan Gereja Berdasarkan Kisah Para Rasul 2:46-47 ]]>
<![CDATA[Janes Sinaga]]>;
<![CDATA[Rudolf Weindra Sagala]]>;
<![CDATA[Rolyana Ferinia]]>;
<![CDATA[Stimson Hutagalung]]>
<![CDATA[ Integritas: Jurnal Teologi Vol 3 No 2 (2021): Integritas: Jurnal Teologi ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Jaffray Jakarta ]]>
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DOI: 10.47628/ijt.v3i2.75
<![CDATA[Church growth is sometimes experienced very slowly in one congregation and this is due to several influencing factors including the reluctance of church members to be involved in worship services. For this reason, the author examines and explains why a Christian must serve and what services can be done in church worship. The purpose of this study is to understand the correct concept of the importance of the involvement of church members in worship services, where such involvement can be the strength of the existence of the church and the growth of the church. To get a complete explanation, the author uses qualitative research methods and uses literature studies from various bibliography lists, both books and journals and is supported by biblical verses so that they get a complete understanding. Through this research produce steps that must be taken by a Christian to be involved in worship services such as prayer services, word ministries, music services and hymns. It is hoped that this will increase the strength of the alliance as a basis for escalating church growth.]]>
<![CDATA[Analisis Filosofis tentang keilahian Roh Kudus dari sudut pandang anak muda Advent kolayinuk berdasarkan Yohanes 14:16 ]]>
<![CDATA[matthew woran ramlen]]>;
<![CDATA[Rudolf Weindra Sagala]]>;
<![CDATA[Stimson Hutagalung]]>;
<![CDATA[Rolyana Ferinia]]>
<![CDATA[ JURNAL KADESI Vol. 4 No. 1 (2021) ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kadesi Bogor ]]>
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DOI: 10.54765/ejurnalkadesi.v4i1.13
<![CDATA[Today many adventurous youths understand the divinity of the Holy Spirit. Based on the background of the problem, the purpose of this study is to analyze the meaning of the divinity of the Holy Spirit from the perspective of young people based on John 14:16. In this study, qualitative researchers with a literature approach are using descriptive analysis studies based on the Historical Grammatical Method by prioritizing the Solah Skriptura principle, which means the Bible interprets itself. The results of the analysis show that many young people doubt the divinity of the Holy Spirit as God. By doubting the divinity of the Holy Spirit, young people are less active in attending services. And their hearts strayed from the righteousness of Christ. The mistake of young people is to doubt the divinity of the Holy Spirit, due to their lack of understanding about the Holy Spirit as the representative of Christ on earth. The Holy Spirit, Eternal, All-Knowing, All-Powerful and All-Present, so that the Holy Spirit fills us with power to live according to the will of Christ.]]>
<![CDATA[Efforts to Reduce Psychological Problems in the Quarter Life Crisis Phase with Pastoral Accompaniment Methods ]]>
<![CDATA[Albert Christiawan]]>;
<![CDATA[Rudolf Weindra Sagala]]>;
<![CDATA[Stimson Hutagalung]]>;
<![CDATA[Rolyana Ferinia]]>
<![CDATA[ Jurnal Teologi (JUTEOLOG) Vol. 2 No. 2 (2022) ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kadesi Yogyakarta ]]>
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DOI: 10.52489/juteolog.v2i2.78
<![CDATA[The purpose of this research was to find out the importance of pastoral care for young people who are in the quarter life crisis phase. The method used is a survey with data collection techniques using questionnaires distributed to respondents and interviews. The sample used is non-probability sampling using the quota sample method. The number of questionnaires collected was 43 from the population of young people between 18-30 years of age. The results showed that some respondents agree that pastoral care is important for young people who were in the quarter life crisis phase. Some respondents of young people claimed that they needed pastoral accompaniment and trust the pastor's guidance and advice. However, there were still some of young people who feel they did not need pastoral care. This had the potential to cause problems when they went through the quarter life crisis phase.]]>
