Khikmawati, Nurlaili
IAIN Syekh Nurjati Cirebon

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Journal : Jurnal Empower : Jurnal Pengembangan Masyarakat Islam

Pabrik Bulu Mata Palsu dan Ruang Kuasa Perempuan Buruh (Kajian Etnografis di Desa Pasunggingan, Kecamatan Pengadegan, Kabupaten Purbalingga, Jawa Tengah) Nurlaili Khikmawati
Empower: Jurnal Pengembangan Masyarakat Islam Vol 5, No 1 (2020)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (338.017 KB) | DOI: 10.24235/empower.v5i1.6390

Abstract

The study regarding women labor is always interesting to done. This is due to the domestic roles of women that women labor has a double burden for work in the factory and work in the household/domestic area. In addition, the placement of women in the domestic area makes "labor" is not always statistically calculated as a job and the work status of women remains as a housewife. Another challenge faced by women when working as labor is the emergence of public assumptions about the existence of women's power in the household, including their power to sue for divorce. These assumptions about the domestic life of women labor encourage researcher to conduct a study of the power of women (labor) in the household as an effect of industrialization, in terms of access and control over resources and decision making in the household. This research was conducted using ethnographic methods in Pasunggingan Village, Pengadegan Subdistrict, Purbaingga Regency, Central Java as one of the villages that has a high number of women labors. The results of this study revealed that the establishment of a false eyelash industry in the village area had attracted women in Pasunggingan Village to conduct economic migration. This migration is carried out for a variety of reasons both economic and non-economic which impact on the income of women (and households) and changes in the lifestyle of women and society. The entry of women into the industrial sector has made women has a higher bargaining value in the household and can open a household into a wider area.
Pusat Kesejahteraan Sosial (PUSKESOS) Griya Sejahtera dan Program Penanganan Covid-19 di Kelurahan Sumber Kecamatan Sumber Kabupaten Cirebon Nurlaili Khikmawati
Empower: Jurnal Pengembangan Masyarakat Islam Vol 7, No 1 (2022)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/empower.v7i1.10165

Abstract

The outbreak of Covid-19 cases in various countries, including Indonesia, has had a major impact on the economic condition of the community. In Indonesia, the government is collaborating with various parties in preventing the spread of Covid-19 and handling the economic problems it causes. One of the parties that has an important role in the Covid-19 prevention program and handling economic problems in Indonesia is the Puskesos. Puskesos or Pusat Kesejahteraan Sosial have the function of helping the community to obtain services in order to supply their needs in order to achieve prosperity. Puskesos have a strategic role in the context of equitable distribution of social welfare services for the community, especially the poor affected by covid 19. Given the importance of the role of Puskesos in handling poverty in communities affected by Covid-19, this study aims to examine the role of the Puskesos Griya Sejahtera in the Covid-19 handling program in Sumber Village, Sumber Subdistrict, Cirebon Regency. This research was conducted with a qualitative method with data collected based on observations, interviews and documentation. The results of the study show that several roles of Puskesos in handling covid 19 in the Sumber villages are tracing, collecting data on people affected by Covid-19, collecting data on recipients of social assistance from the government, making certificates of underprivileged people, archiving data, and distributing aid provided by the government. In its implementation, Puskesos Griya Sejahtera encountered several obstacles including the limited number of members and administrators of the puskesos, the lack of socialization about puskesos to the community and the limited infrastructure of puskesos in supporting the work program.