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A progressive Islamic movement and its response to the issues of the ummah Zuly Qodir; Hasse Jubba; Mega Hidayati; Irwan Abdullah; Ahmad Sunawari Long
Indonesian Journal of Islam and Muslim Societies Vol 10, No 2 (2020): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v10i2.323-352

Abstract

This article discusses the progressive Islamic movement developed by Muhammadiyah, a modernist Islamic organization established by Ahmad Dahlan on November 18, 1918. History has shown that Muhammadiyah, as a modernist Islamic organization, has instigated various social transformations that continue to affect Indonesian society by creating schools, hospitals, and orphanages that were inspired by modern, Westernized systems and modernist interpretations of the Qur'an. Even today, Muhammadiyah remains active in national activities and discourse, continuously responding to the ever-changing times. This article departs from the argument that the progressive movement developed by Muhammadiyah was translated from Ahmad Dahlan's desire to advance the ummah and to create a just and prosperous world, one that has been blessed by God. As such, it argues that Muhammadiyah's response to the problems of its ummah has been informed by the history of the movement and its founders.
Respons Masyarakat Muslim terhadap Tradisi Ngaben di Banguntapan Bantul Daerah Istimewa Yogyakarta Hasse Jubba
Satya Widya: Jurnal Studi Agama Vol 4 No 2 (2021): Satya Widya: Jurnal Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v4i2.768

Abstract

Ritual Ngaben merupakan upacara umat Hindu sebagai upaya dari peleburan raga manusia di dunia untuk dapat bergabung dengan alam semesta. Umat Hindu melaksanakan upacara ini dengan segala dinamikanya. Mereka melaksanakan di mana pun berada. Umat Hindu di Yogyakarta juga demikian, mereka tetap melakukan ritual ini meskipun sedang berada di tengah masyarakat Muslim mayoritas. Artikel ini memotret seputar bagaimana respons Muslim terhadap ngaben yang dilaksanakan umat Hindu di Banguntapan Yogyakarta. Pengumpulan data dilakukan melalui studi pustaka, observasi, dan wawancara. Hasil analisa data menunjukkan bahwa pelaksanaan upacara Ngaben di Pura Jagadnatha Banguntapan direspons biasa saja oleh kelompok Muslim. Ritual yang dilaksanakan berjalan dengan baik. Kelompok Muslim menganggap ritual tersebut sebagai ajaran Hindu yang menjadi salah satu tradisi yang telah diwarisi oleh umatnya secara turun-temurun. Artikel ini menegaskan bahwa pelaksanaan ritual selain merupakan pertanda atas kepatuhan umat beragama terhadap ajaran agamanya, juga menjadi jalan untuk menunjukkan sikap saling menghormati. Umat Hindu meskipun minoritas, mendapat ruang untuk tetap melakukan ritualnya di tengah Muslim mayoritas.
Makna Agama: Studi Komparasi Pemikiran Wilfred Cantwell Smith dan Karen Armstrong Hasse Jubba; Dian Septi Purnamasari; Rifa Nurul Isnaeni; Prasna Hestu Swasta
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 20, No 1 (2022)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v20i1.6766

Abstract

Thinking and reformulating the meaning of religion is the responsibility of academics and religious people worldwide. Religion, a medium to feel the presence of God, has a strategic role in solving its adherents’ problems. This article seeks to discuss the thoughts of Wilfred Cantwell Smith and Karen Armstrong since their thought have a strong influence on the religious issues for academics and religious scholars in the world. The thoughts of the two figures in religious studies become a source of knowledge to broaden insights and perspectives and a reflections process related to human diversity and religious interpretation. Through literature study, the researchers find that the two figures emphasize that religion is not static but dynamic. It develops along with human interests and needs. However, some other substantial differences provide a gap to discuss in finding a more contextual meaning of religion.
KULIAH MENULIS ONLINE: UPAYA MENINGKATKAN KOMPETENSI DOSEN DI TENGAH PANDEMI COVID-19 Hasse Jubba; Mega Hidayati; Zuly Qodir
Jurnal Pengabdian Pada Masyarakat MEMBANGUN NEGERI Vol 4 No 2 (2020): Jurnal Pengabdian Kepada Masyarakat Membangun Negeri
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35326/pkm.v4i2.875

Abstract

Artikel ini mendeskripsikan strategi yang dilakukan oleh para akademisi dalam hubungannya dengan upaya peningkatan produktivitas menulis di masa pandemi Covid-19. Kondisi yang tidak kondusif tidak mengurangi minat mereka untuk terus meningkatkan kemampuan menulisnya. Kondisi pandemi Covid-19 menciptakan kreativitas baru bagi para akademisi untuk terus belajar dengan aktif mengikuti webinar. Salah satu lembaga yang menyediakan ruang belajar secara online adalah Kertagama Global Akademia (KGA) Yogyakarta. Secara kontinyu, KGA mengisi ruang virtual dua kali seminggu dengan menyajikan materi dasar mengenai cara menulis artikel ilmiah, baik teori maupun praktik. Artikel ini menegaskan bahwa pandemi Covid-19 tidak menjadi penghalang bagi para akademisi untuk terus meningkatkan kemampuan menulisnya, bahkan dengan kondisi demikian mereka memperoleh banyak kesempatan untuk belajar meskipun dilakukan secara virtual/daring. Menyikapi kebutuhan para akademisi yang semakin tinggi untuk tetap produktif menulis di tengah kondisi yang kurang mendukung, perlu disediakan ruang-ruang diskusi berkelanjutan untuk menjamin produktivitas menulis para akademisi yang tidak saja berorientasi pada proses, tetapi juga pada output program.
Fenomena Hijrah di Universitas Indonesia: Analisis Multidimensi Nilai Agama Moderat Hasse Jubba; Dwi Nugroho; Gina Destrianti; Sholikhah Sholikhah
Al-Ulum Vol. 21 No. 1 (2021): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1209.401 KB) | DOI: 10.30603/au.v21i1.2173

Abstract

This article explored the phenomenon of hijrah among students at several universities in Indonesia. The data used was obtained through observation, interviews, and documentation studies. The findings found two conditions in the religious community that developed within the university. First, uncontrolled religious communities, such as the salaf community (hijrah), were affiliated with radical Islam, Salafi, Wahabi, and Muslim Brotherhood. They were not controlled to moderate religion, breaking unity and peace, like the salaf community. Second, the government could control society because it has a hierarchical line, such as student organizations. This article recommends a thorough study of the phenomenon of hijrah, which has recently become prominent not to deviate from the basic principles of hijrah itself as part of the overall practice of Islamic teachings (kaffah).
Kompromi Islam dan Adat pada Praktik Keagamaan Muslim Bugis di Sulawesi Selatan Hasse Jubba; Ahmad Sultra Rustan; Juhansar Juhansar
JSW (Jurnal Sosiologi Walisongo) Vol 2, No 2 (2018)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2018.2.2.2865

Abstract

This article explores the form of compromise between Islam and local tradition (adat) in the religious practices of Muslims in Bugis community in South Sulawesi. Islam is an integral part of Bugis lives and is positioned as the main reference so that it encourages Bugis community members to become more fanatic than others. However, in some cases, it is not uncommon for religious practices that have traditional nuances. In fact, the local tradition is in a position that exceeds the role of religion as reflected in the celebration of Islamic holidays. This condition allows the attraction between religion and local tradition to occur in the practice of everyday life of the Bugis community. The question is at what level do conflicts and compromises occur between local tradition and religion among the Bugis community? To answer this question, an investigation was carried out using qualitative methods that put forward and applying the techniques of participant observation and literature study. The results show that points of compromise were discovered where religion and local tradition complemented each other. The tendency to compromise Islam and local tradition is motivated by not only the low understanding of religion itself but also the desire to maintain the ancestral local traditions that have been practiced for a long time in their community. The compromise of Islam and local tradition in religious practices have resulted in the escape of their respective positions, and it makes the role of religion tends to weaken.
SUNDA WIWITAN DI ERA POST-TRUTH: STRATEGI BERTAHAN KOMUNITAS LOKAL DI ERA GLOBALISASI Hasse Jubba; Nispi Amalia Adila; Herianto Herianto; Triana Septiani
Jurnal Studi Agama dan Masyarakat Vol 17, No 2 (2021): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jsam.v17i2.3241

Abstract

The existence of the Sunda Wiwitan community in Cireundeu Traditional Village has been faced with the threat of massive technological advances. Massive penetration of technology has caused indigenous people to use and accept technology as a necessity. In line with this, this paper was to explain how the sustainability and survival strategy of Sunda Wiwitan people in post truth era. This paper was based on data collected through direct observation and interviews with five different informants by taking into account the characteristics of each. The result showed that there was a strong influence between technology and the existence of Sunda Wiwitan as indigenous people. Indigenous people were able to adapt to all existing openness. This study confirmed that today's indigenous people still prevented their customs. Therefore, the existence of local communities needed to be guaranteed through various schemes, including supporting regulations that were protective in nature.
Politik Identitas Melayu Islam sebagai Upaya Mewujudkan Budaya Berintegritas Hasse Jubba; Muh Rafi; Zuly Qodir
Politicon : Jurnal Ilmu Politik Vol 3, No 1 (2021): Politicon : Jurnal Ilmu Politik
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/politicon.v3i1.11481

Abstract

Artikel ini bertujuan untuk menjelaskan bagaimana identitas Melayu Riau dikonstruksikan dalam upaya mewujudkan budaya melayu yang berintegritas. Melalui observasi dan studi kepustakaan serta studi dokumentasi ditemukan beberapa upaya yang mendukung keberlangsungan identitas Melayu di tengah berbagai tantangan saat ini. Analisis artikel ini disandarkan pada data yang diperoleh dari kebijakan mengenai upaya mempertahankan budaya Melayu. Demikian pula, dilakukan wawancara untuk mengetahui sikap masyarakat mengenai dinamika budaya Melayu saat ini. Selain itu, data juga diperoleh dari naskah Gurindam Dua Belas yang hingga saat ini masih diperpegangi oleh masyarakat Melayu. Artikel ini menegaskan bahwa tiga hal terkait dengan identitas Melayu Riau. Pertama, identitas Melayu dipertahankan melalui berbagai upaya, termasuk legitimasi kultural melalui kerjasama antara Lembaga Adat Melayu (LAM) dengan pemerintah daerah. Kedua, terdapat stigma terhadap identitas Melayu yang direspons dengan upaya membangkitkan kembali identitas secara utuh melalui berbagai simbol. Ketiga, identitas Melayu senantiasa diidentikkan dengan Islam sebagai upaya untuk menunjukkan bahwa ia tidak saja merupakan identitas kultural, tetapi juga agama. Ketiga hal tersebut, dalam perspektif  teoretis dikenal dengan konstruksi identitas yang mencakup identitas legitimasi, resisten, dan proyek. Artikel ini merekomendasikan perlunya dilakukan berbagai kajian mengenai identitas lokal di Indonesia untuk dijadikan dasar pembangunan secara lebih luas sehingga tidak terjadi gesekan antara nilai-nilai lokal dengan semangat pembangunan yang lebih cenderung mengadopsi nilai-nilai modernitas.
Dominasi Internet di Ruang Publik: Studi Terhadap Penyebaran Wacana Gerakan Bela Islam 212 di Indonesia Hasse Jubba; Tawakkal Baharuddin; Mustaqim Pabbajah; Zuly Qodir
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 15, No. 1, Mei 2020
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/ai.v0i0.1631

Abstract

The emergence of the term new media is very closely related to the presence of the internet in human life. Even though in its development, new media is not only limited to the Internet, but the Internet is a tool or media that is used in the era of new media, such as in the events of Bela Islam 212 in Indonesia. The Islamic defense action is known as the Gerakan 212 in coverage in many secular mainstream media and community media among diverse Muslims. The Gerakan Bela Islam 212 was later appreciated as a peaceful act. That is because the action was demonstrated through such a large mass mobilization. This study aims to analyze and study how the dominance of the Internet in public spaces over the spread of discourse on the 212 Islamic movements in Indonesia. The results of this study found that the Internet and social media are new media, with its users able to easily participate, share, and create new spaces in distributing news and discourse on Gerakan Bela Islam 212. Stable Internet penetration and also the use of media networks online is a form of social control tool in a democratic system. Social media is considered capable of mobilizing the masses of the Gerakan Bela Islam 212 in Indonesia to be actively involved and present at the Jakarta Monas. This proves that the Internet dominates public spaces related to the issue of reporting and discourse of Islamic action by the use of social media networks.
Response of Millennial Muslims to Religious Minority Groups in Indonesia Hasse Jubba; Ahmad Sunawari Long; Ririt Yuniar
Al-Albab Vol 10, No 1 (2021)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v10i1.1982

Abstract

Religious minority groups have historically been positioned as the trigger for religious and social disharmony. This paper aims to explore the millennial Muslims’ basis for their positioning towards minority groups in Indonesia. The data collected through questionnaires, interviews, and document studies were analyzed and then converted into narrative form, tables, diagrams, and charts. The findings show that there are two millennial Muslim responses towards religious minority groups. First, some are responding with acceptance of non-Islamic affiliated minority groups. Of the 412 surveyed respondents, 280 or 67, 96% stated their acceptance based on the juridical-constitutional reason that every citizen has the same rights and obligations, including the rights to live and obey the law. Representing the second millennial response, most respondents also rejected Islamic-affiliated minority groups. 383 respondents (93%) stated this rejection noting that they believe in the existence of these groups damaging Islam’s image. The different forms of response are based on theological, juridical, and cultural reasons that can be found in religious arguments, legislation, and values of the local wisdom of the Indonesians. This study proposes the need of building better understanding among millennial Muslims regarding social diversity in Indonesia, and finding common ground for these differences that can be applied to avoid religious conflicts in the future.