Articles
<![CDATA[Shifting Actors and Strategy in Indonesia’s Disaster Diplomacy After Tsunami Aceh 2004 ]]>
<![CDATA[Surwandono Surwandono]]>;
<![CDATA[Ratih Herningtyas]]>
<![CDATA[ Jurnal Ilmiah Hubungan Internasional Vol. 15 No. 2 (2019): Jurnal Ilmiah Hubungan Internasional ]]>
Publisher : <![CDATA[Parahyangan Center for International Studies ]]>
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DOI: 10.26593/jihi.v15i2.3185.185-196
<![CDATA[ABSTRACTDiplomacy as a foreign policy instrument of certain states to attain its national interest has traditionally been the authority of the central government regarding to its adequate capability and authority than other actors. Indonesia has high rank on disaster vulnerability in the world. Disasters always have been more understood as lost factors than social capital factors. The 2004 earthquake and tsunami in Aceh was a monumental history how managing disasters became a source of productive political and economic diplomacy. This paper will explain how the issue of natural disasters drove some new actors especially local government which has disaster prone areas to participate on disaster diplomacy activities and develop new strategy to manage and capitalize natural disaster into positive social capital to solve social problems, economic, political and social culture in disaster prone areas. The result of article show transformation of actor perceptions on disasters will affect disaster governance.Keywords: Indonesian disaster diplomacy, local government, para-diplomacy and International cooperation]]>
<![CDATA[Literasi Perdamaian Melalui “Teologi Al-Hujurat” Pada Aktivis Muhammadiyah Kadirojo Palbapang Bantul Yogyaarta ]]>
<![CDATA[Surwandono Surwandono]]>
<![CDATA[ Aksiologiya: Jurnal Pengabdian Kepada Masyarakat Vol 5, No 2 (2021): Mei ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Surabaya ]]>
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DOI: 10.30651/aks.v5i2.4984
<![CDATA[Artikel ini menjelaskan tentang pendidikan perdamaian untuk aktivis Muhamamdiyah di Desa Palbapang, Bantul dalam menghadapi tantangan dan dinamika politik keagamaan di masyarakat guna membangun harmoni sosial di masyarakat. Pendidikan perdamaian merupakan proses dari internalisasi nilai perdamaian untuk mengubah struktur sikap dan perilaku melalui pemberian pengetahuan dan nilai baru perdamaian. Pendidikan perdamaian mempergunakan model pendidikan andragogy melalui “Teologi Al-Hujurat”. Pendidikan literasi ditempuh melalui sejumlah tahap seperti pre test, intervensi dan post test. Hasil dari intervensi “Teologi Al-Hujurat”terhadap partisipan menunjukan bahwa pengalaman terstruktur dalam memahami pesan dalam surat Al-Hujurat mempengaruhi terhadap pilihan gaya berkonflik dan berdamai dari partisipan. Pendidikan perdamaian melalui teologi al-Hujurat mampu memobilisasi aspek kolektivitas kelompok untuk mendorong pilihan membangun perdamaian menjadi lebih terstruktur, dan mengedepankan prinsip moderasi.Kata kunci: muhammadiyah; pendidikan perdamaian; teologi al-hujurat. Peace Literacy through “Al-Hujurat Teology” to Muhammadiyah Activist in Kadirojo, Palbapang Bantul YogyakartaABSTRACTThis article explains peace education for Muhamamdiyah activists in Palbapang Bantul in facing the challenges and dynamics of religious politics in the community in order to build sosial harmony in the community. Peace education is a process of internalizing the value of peace to change the structure of attitudes and behavior through the provision of new knowledge and values for peace. Peace education uses the andragogy education model through al-Hujurat theology. Literacy education is pursued through a number of stages such as pre-test, intervention and post-test. The results of the "al-Hujurat theology " intervention on participants showed that structured experience in deepening the message of al-Hujurat affected the choice of conflict and peace style of the participants. Peace education which mobilizes aspects of group collectivity is able to encourage the choice of building peace to be more structured, and put forward the principle of moderation.Keywords: al-Hujurat theolog; Muhammadiya; peace education.]]>
<![CDATA[INDONESIA DAN ANCAMAN TERORISME: DALAM ANALISIS DIMENSI IMATERIAL ]]>
<![CDATA[Ardli Johan Kusuma]]>;
<![CDATA[Tulus Warsito]]>;
<![CDATA[Surwandono Surwandono]]>;
<![CDATA[Ali Muhammad]]>
<![CDATA[ Sosiohumaniora Vol 21, No 3 (2019): SOSIOHUMANIORA, NOPEMBER 2019 ]]>
Publisher : <![CDATA[Universitas Padjadjaran ]]>
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DOI: 10.24198/sosiohumaniora.v21i3.21142
<![CDATA[Pasca peristiwa 9/11, isu terorisme di dunia internasional menjadi isu penting. Bahkan di Indonesia pasca peristiwa serangan terhadap gedung WTC tersebut direspon dengan membuat instrumen kontra treorisme dalam konteks nasional yang kemudian dalam proses pelaksanaannya dianggap melanggar HAM. Padahal fenomena terorisme di Indonesia sebenarnya sudah ada jauh sebelum Indonesia membuat kebijakan-kebijakan kontra terorisme seperti: pembuatan UU anti terorisme, pembentukan BNPT, serta pembentukan pasukan khusus Densus 88. Tulisan ini ingin menjelaskan adanya pengaruh dari dimensi ide yang mempengaruhi persepsi pemerintah Indonesia dalam memaknai ancaman terorisme yang dibangun dalam konteks konstruksi sosial dalam pergaulan internasional, yang kemudian memberikan pengaruh bagi pemerintah Indonesia untuk membuat kebijakan represif dan cenderung melanggar HAM dalam kontra terorisme karena terorisme dipersepsikan sebagai ancaman nasional yang luar biasa. ]]>
<![CDATA[The Legitimacy of Ondoafi in Conflict Settlement of Customary Land Tenure in Sentani, Papua ]]>
<![CDATA[Tri Mulyadi]]>;
<![CDATA[Kamsi Kamsi]]>;
<![CDATA[Surwandono Surwandono]]>;
<![CDATA[Trisno Raharjo]]>
<![CDATA[ Jurnal Media Hukum Vol 26, No 1, June 2019 ]]>
Publisher : <![CDATA[Fakultas Hukum Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/jmh.20190127
<![CDATA[The charismatic power of ondoafi as a leader in customary government can determine the direction of the policy including the resolution of problems of indigenous people. In the new order Era, ondoafi was not involved further in resolving land issues, so he would not be labeled as part of the Free Papua Movement (OPM). In the Special Autonomy era, the roles of ondoafi got stronger as indicated by the privileges given by the government to indigenous people in Papua. This paper explores the roles of ondoafi in resolving the conflict over the customary land in Sentani, Jayapura, Papua, using a qualitative approach with secondary data. The result of the research shows that ondoafi could not resolve the conflict over the customary land in Sentani effectively due to the discrepancy of values between the conflicting parties. Nevertheless, ondoafi should become a mediator to resolve the conflicts between indigenous people and non-indigenous people; including privates or corporates and the central government. An ondoafi should be able to become a diplomat who can bridge the values differences between the conflicting parties and urge the conflicting parties to understand others’ interests and values so that conflicts can be resolved in a peaceful manner.]]>
<![CDATA[Relasi Antara Tingkat Konflik di Dunia Islam Dengan Setting Geografi Politik: Studi Kasus Konflik di Kawasan Timur Tengah ]]>
<![CDATA[Surwandono Surwandono]]>
<![CDATA[ Jurnal Hubungan Internasional Vol 2, No 1 (2013) ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/hi.2013.0027.56-64
<![CDATA[The main problem in the Muslim world is a conflict among the Islamic community, and other community involvement in the problem. Middle East as a region that represents a typical Islamic region have these problems, nearly a century of conflicting the Middle East experiencing extreme dynamics. This research is a type of qualitative research, and data collection techniques based on secondary data. To test the validity of data used method Triangle Truth Categorize the conflict, the author uses three levels of conflict; debate, games, and wars. By using this category, the conflict in the Middle East shows a variety of symptoms. Conflict based on religion and the sacred and strategic giving a large space for the birth of the conflict in the wars.]]>
<![CDATA[Islam dalam Politik Luar Negeri Singapura ]]>
<![CDATA[Sugeng Riyanto]]>;
<![CDATA[Bambang Cipto]]>;
<![CDATA[Tulus Warsito]]>;
<![CDATA[Surwandono Surwandono]]>
<![CDATA[ Jurnal Hubungan Internasional Vol 7, No 2 (2019) ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/hi.72138
<![CDATA[The Malay Moslem community is actually a minority group in Singapore, which consist 14.3%, while Chinese ethnic is a majority with 76%. The previous studies on minority in Southeast Asia such as Thailand, Philippines and Myanmar showed that mostly the Muslim minority was treated as marginal community and political pressure. This study is to seek whether the Malay Muslim in Singapore has been treated as well as it in neighbor or contrary Malay Moslem has a different position and role in Singaporean politics. Furthermore, in term of foreign policy, this study is going to find the influence of Moslem existance, whereas Singapore is well-known as a secular state. In Singaporean leader’s perspectives, Islam is a threat, as it has been shown in several communal riots during the early history of Singapore, pressure from Malaysia and Indonesia. This is a vulnerable situation for Singapore. Therefore, Singapore addressed moderate policies toward Moslem through accommodation of Islam with several Islamic friendly policies in the country, and accommodation of Malaysian and Indonesian interests. In the other hand, Singapore also anticipates the threat from neighbors through close relations with United States and its allies.]]>
<![CDATA[The Dynamics of Paradiplomacy Practices in the “Frontier” Areas in Indonesia ]]>
<![CDATA[Surwandono Surwandono]]>
<![CDATA[ JAS (Journal of ASEAN Studies) Vol. 6 No. 2 (2018): Journal of ASEAN Studies ]]>
Publisher : <![CDATA[Centre for Business and Diplomatic Studies (CBDS) Bina Nusantara University ]]>
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DOI: 10.21512/jas.v6i2.5160
<![CDATA[In the last few decades, the practice of paradiplomacy in Indonesia has increased across the country. The paradiplomacy policy was commonly conducted by local governments in Indonesia since the collapse of the centralized-New Order regime followed by political reformation in various sectors. Decentralization is the main issue that demand local government to be more active and to manage the region properly. The opportunity to boost international partners is very open under the new norm that pave the way to the practice of paradiplomacy including in the frontier areas in Indonesia. This research focuses on the thwo important areas in the frontier Indonesia namely, Riau Island, West Kalimantan and Maluku. Nevertheless, in fact, the so-called “ceremonial” paradiplomacy blatantly practiced amid of the tighten and very bureaucratic barrier including obstacles on the budget implementation. This is qualitative research with discourse analysis which so important to understand paradiplomacy practices notably in the frontier areas in Indonesia that in some extent are vulnerable to the separatism issues in the central government in Jakarta.]]>
<![CDATA[MAQASID AL-SHARIAH FOR THE ESTABLISHMENT OF INTERNATIONAL REGIME ]]>
<![CDATA[Surwandono Surwandono]]>;
<![CDATA[Tri Astuti Susanthi Retnoningsih]]>;
<![CDATA[Ade Meiliyana]]>
<![CDATA[ JPP (Jurnal Politik Profetik) Vol 6 No 2 (2018): December ]]>
Publisher : <![CDATA[Department of Political Science, Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/profetik.v6i2a1
<![CDATA[Approach to understand an international organization behavior is rested on the domination of Western structural approaches such as realism, liberalism, and cognitivism. These approaches have inflicted serious problem to have a good grip on the behavior of the international regime in Islam World and Third Countries World. This research was aimed to elaborate the relevance of Islamic approaches in the framework of maqashid shariah for the management of international regime. This framework which leans primarily on the value of “protection” is able to elucidate new insight upon the understanding of international regime reality in Islamic World and Third Countries World. It also becomes a new alternative method to conceive the behavior of international regime and criticizes the Western structural approaches which emphasize the value of “asymmetric” in regard to the international relations.]]>
<![CDATA[Evaluation on Indonesian’s Local Government Website for Practicing Paradiplomacy ]]>
<![CDATA[Surwandono Surwandono]]>;
<![CDATA[Ariyanto Nugroho]]>;
<![CDATA[Muhammad Dedy Yanuar]]>
<![CDATA[ Global Strategis Vol. 15 No. 2 (2021): Global Strategis ]]>
Publisher : <![CDATA[Departemen Hubungan Internasional, Fakultas Ilmu Sosial dan Ilmu Politik, Unair ]]>
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DOI: 10.20473/jgs.15.2.2021.451-475
<![CDATA[Paradiplomacy as an instrument of local governments to develop international cooperation in the era of industrial revolution 4.0 requires some thoughts and policies relevant to information technology. Website constitutes an important platform for local governments to exercise their Paradiplomacy as a regional practice of conducting international relations. The website becomes a world window for local governments to communicate and cooperate with local government partners and institutions abroad. This article conducts an evaluation study towards local government websites in Indonesia related to the readiness to face the industrial revolution 4.0 in the issue of international cooperation through digital diplomacy means. The preferred research method is to analyze the content of website structure of the Indonesian local government, be it from front-line, content, and/or backline. This article found that the platform of Indonesian local government websites is fairly fragile in the institutionalization of paradiplomacy using website as the instrument. Comprehensive policies from the central and local governments eventually become indispensable in order to make the practice of digital diplomacy by local governments in Indonesia more productive.Keywords: Paradiplomacy, Digital Diplomacy, e-GovernmentParadiplomasi sebagai instrumen pemerintah daerah untuk mengembangkan kerja sama internasional di era revolusi industri 4.0 memerlukan beberapa pemikiran dan kebijakan yang relevan dengan teknologi informasi. Website merupakan platform penting bagi pemerintah daerah untuk melaksanakan Paradiplomasi mereka sebagai praktik regional dalam melakukan hubungan internasional. Website menjadi jendela dunia bagi pemerintah daerah untuk berkomunikasi dan bekerja sama dengan mitra dan lembaga pemerintah daerah di luar negeri. Artikel ini melakukan kajian evaluasi terhadap website pemerintah daerah di Indonesia terkait kesiapan menghadapi revolusi industri 4.0 dalam isu kerja sama internasional melalui sarana diplomasi digital. Metode penelitian yang dipilih adalah dengan menganalisis isi dari struktur website pemerintah daerah Indonesia, baik dari front-line, content, dan/atau backline. Artikel ini menemukan bahwa platform website pemerintah daerah Indonesia cukup rapuh dalam pelembagaan paradiplomasi dengan menggunakan website sebagai instrumennya. Kebijakan yang komprehensif dari pemerintah pusat dan daerah pada akhirnya menjadi sangat diperlukan agar praktik diplomasi digital oleh pemerintah daerah di Indonesia semakin produktif.Kata-kata kunci: Paradiplomasi, Diplomasi Digital, e-Government]]>
<![CDATA[Etika Politik dalam Perspektif al-Mawardi ]]>
<![CDATA[Rashda Diana]]>;
<![CDATA[Siswanto Masruri]]>;
<![CDATA[Surwandono Surwandono]]>
<![CDATA[ TSAQAFAH Vol 14, No 2 (2018): Islam and Spirituality ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/tsaqafah.v14i2.2433
<![CDATA[In this era, political ethics seems to be no longer valid, but it is almost disappeared. The reality shows that politics is a place for fighting of powers and interests, so that there is a general tendency to justify any means to achieve goals. Political pragmatism has corrupted the political ethics of politicians. One of them is money politics applied by many politicians which could not educate people and should become a bad example of politics. Actually, the politicians should be good examples for the people. Therefore, a politician must make political ethics a benchmark of orientation and a normative view to carry out dignified power. The authors tried to explain the thoughts of al-Mawardi, a Muslim thinker who discussed political ethics in depth in order to solve political problems faced by the people today, then the ethical and dignified Islamic politics could possibly be applied. The political ethics described and built by al-Mawardi is ideal rebuild a better political life. In his ethical concept, al-Mawardi always stressed the necessity of a ruler to always obey the ethical and moral values that have been explained in the Qur’an and Sunnah. So, al-Mawardi tried to provide a solution to fix the condition of the people as well as to maintain political stability.]]>
