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All Journal Tadbir : Jurnal Studi Manajemen Pendidikan At-Ta'lim : Media Informasi Pendidikan Islam Jurnal Ilmiah Syi'ar EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis Jurnal Hawa : Studi Pengarus Utamaan Gender dan Anak Nuansa : Jurnal Studi Islam dan Kemasyarakatan DAWUH
Moch Iqbal
IAIN Bengkulu
Religion Humanities Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences

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Journal : EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis

 1 
Kritik Nalar Integrasi Keilmuan dI PTKIN: Mengusung Keilmuan Tabot dan Domestifikasi Studi Keislaman Berwawasan Kebangsaan Moch Iqbal
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 2 (2020): Desember
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i2.3586

Abstract

This paper examines the scientific design that combines Islam with a national perspective, which the author calls the Tabot’s scientific . Tabot's scientific design is Islam juxtaposed with local wisdom, to produce a wasathiyah (moderate) Islam. So far, the scientific design at PTKIN only reinforces the scientific dichotomy between science and religion. Such as the science of Spider Web, Tree of Science, Twin Tower and others, all carry the integration of religion and science. Islam itself does not recognize this scientific separation. Using library research (literature study), which is a method that is carried out by collecting data and information from books and writings that are related to the research object which is discussed descriptively-analytic through philosophical studies with a qualitative-rationalistic approach . The results of this study are: first, religion and national locality are like two sides of a coin that cannot be separated. Religion does not exist in a cultural vacuum. Rather, religion always includes two inseparable but distinguishable entities, namely normativity and historicity. Second, it is necessary to ground (domestication), downstream science, both religion and science technology according to the needs of the Indonesian people. So far, the science on campus has been more on the ceiling, in the ivory tower rather than manifesting in beneficial social and technological attitudes. Indonesian scientists are more expert in discourse rather than manifesting in praxis and works.Keywords:  Criticism, Science, Tabot, Integration, Domestification.
APA KABAR PEMBAHARUAN PEMIKIRAN ISLAM? (Meneropong Pembaharuan Pemikiran Islam Post Cak Nur - Gus Dur) Moch Iqbal
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 8, No 1 (2019): Juni
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (305.285 KB) | DOI: 10.29300/jpkth.v8i1.2027

Abstract

In the 1990s the world of Islamic thought was very crowded and dynamic. There are some Islamic thinkers of the country who are very interested in producing discourses on Islamic thought. Some of them were (alm) Nurcholis Madjid and  (alm) Abdurrahman Wahid (Gus Dur). Although the political realm of the homeland at that time began to warm up, the Islamic thought movement was very dynamic. After the fall of the new Order in 1998, and the death of several Islamic thinkers, the Islamic thought movement seemed to experience congestion. Even now it is quiet from healthy Islamic thinking. All components of thought are absorbed in the ups and downs of the political stage which attracts much attention. the results of this paper show that the political stage turned out to be more attractive to the generation of Islamic intellectuals post Cak Nur - Gus Dur.
Co-Authors Azwar Rahmat Betti Dian Wahyuni Intan Kurnia Syaputri Muhamad Akip Muhammad Risantoso Poppy Damayanti Robeet Thadi Wanfau Wanfau