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All Journal Jurnal Penelitian Agama IBDA` : Jurnal Kajian Islam dan Budaya Jurnal INSANIA el-Jizya: Jurnal Ekonomi Islam Ijtima'iyya: Journal of Muslim Society Research Mabsya : Jurnal Manajemen Bisnis Syariah Social Science Studies el-Jizya: Jurnal Ekonomi Islam
rahmini hadi
STAIN Purwokerto.
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : IBDA` : Jurnal Kajian Islam dan Budaya

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POLA KERUKUNAN UMAT BERAGAMA DI BANYUMAS hadi, rahmini
IBDA` : Jurnal Kajian Islam dan Budaya Vol 14 No 1 (2016): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (196.971 KB) | DOI: 10.24090/ibda.v14i1.560

Abstract

Tulisan ini berusaha untuk mengungkap mengenai pentingnya kerukunan umat beragama di Banyumas. Tulisan ini menelisik mengenai upaya-upaya pencegahan yang perlu dilakukan agar kerukunan umat beragama tetap terjalin. Banyak penelitian terkait meneliti kerukukan umat beragama pada sisi penyelesaian, bukan pada tindakan pencegahan. Penelitian ini lebih tertuju pada tindakan yang menyebabkan damai dalam relasi sosial umat beragama secara etnografis. Konsep analisis ini dengan mengacu pada etnografi terkait pada situasi budaya yang ada di Banyumas berdasarkan institusi sosial yang ada. Selama ini, memang di Banyumas tampak tenang-tenang saja, adapun yang perlu dikaji apakah nilai budaya yang membentuk keharmonisan antarumat beragama itu terbentuk. Deskripsi etnografis berusaha mengkaji pandangan hidup, dengan berbabagi disiplin yang membentuk konsep dan tidakan dalam kehidupan. Temuan dalam penelitian ini dapat tersurat dalam beberapa hal. Pertama, harmonisasi kerukunan umat beragama di Banyumas terjadi karena ada rasa toleransi masyarakat terkait dengan perbedaan. Kedua, harmonisasi kerukunan umat beragama di Banyumas umat beragama terbentuk oleh tindakan sosial budaya yang masih dalam satu lingkaran. Ketiga, k harmonisasi kerukunan umat beragama di Banyumas dapat tercipta melalui pemahaman nilai luhur, walaupun ada sisi yang berubah mengjadi global.
MARO TRADITION IN BANYUMAS COMMUNITY Hadi, Rahmini
IBDA` : Jurnal Kajian Islam dan Budaya Vol 18 No 2 (2020): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v18i2.3909

Abstract

This article discusses the Maro tradition of Banyumas commu- nity, whose existence is endangered by the modernization. Maro is a tradition dealing with agriculture profit share between a landowner and the cultivators by dividing the harvest into two equal parts, half is for the landowner, and the other half is for the cultivator. Maro is commonly applied for dividing the net profit, i.e. the amount of harvest minus the expenses of plantation processes. This tradition enables the low social- economy class to survive as they get the fair benefit for their efforts. The data of this research were collected through interviewing the people en- gaged in the Maro tradition as well as literary studies from previous re- searches related to the topic. This research finds that maro tradition in Banyumas has been popular since the arrival of tarekat in this region. The lands owned by kyai were rented to the cultivators whose payment is given in the form of profit-sharing, called Maro. With such a system, the profit is shared fairly to the cultivators who have done a lot of effort in producing rice. This system meets Islamic values, which emphasize profit sharing based on efforts and work performances. The landowners give freedom to the cultivators, and the net harvest obtained is divided equally between the two parties. Maro system, which was carried out with an oral contract, is considered not to burden the cultivators because of the clear counting system and easy procedures. Social solidarity is also formed in this tradition, it employs people to help the planting and harvesting process, called sambatan.
Co-Authors Allah, A'yuni Thuba Hamba mutijah mutijah Pramudita Hesti Pratiwi Rachmijati, Tri Shofa Fadillah Rindjani Slamet Akhmadi