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<![CDATA[KAJIAN TEOLOGIS DAMPAK GERAKAN PROFETIK DAN ASPOTOLIK TERHADAP GEREJA ]]>
<![CDATA[James Andersen]]>;
<![CDATA[Yanto Paulus Hermanto]]>
<![CDATA[ Jurnal STT Gamaliel Vol 4, No 1 (2022): Jurnal Gamaliel Vol. 4 No. 1 Maret 2022 ]]>
Publisher : <![CDATA[STT Gamaliel ]]>
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DOI: 10.38052/gamaliel.v4i1.80
<![CDATA[Gerakan profetik dan apostolik telah menghasilkan hamba-hamba Tuhan yang disebut nabi dan rasul (modern). Permasalahan timbul karena tidak semua aliran teologi menyetujui keberadaan nabi dan rasul di dalam gereja, sebab menurut pandangan mereka jaman keberadaan para nabi dan rasul telah berakhir seiring dengan rampungnya kitab suci ditulis. Sementara aliran teologi yang lain berharap bahwa kehadiran mereka akan memberikan dampak positif yang besar terhadap gereja. Tujuan dari penelitian ini adalah membuktikan secara teologis, khususnya berdasarkan Efesus 2:20, bahwa gerakan profetik dan apostolik memiliki landasan Alkitab yang benar. Penelitian dimulai dengan kajian pustaka terhadap buku-buku yang ditulis oleh para pelopor gerakan profetik dan apostolik yang kemudian dilanjutkan dengan studi eksegesis Alkitab untuk memeriksa apa yang mereka sampaikan. Dari hasil penelitian ini dapat ditarik sebuah kesimpulan bahwa gerakan profetik dan apostolik adalah suatu pergerakan dari Tuhan yang akan membawa dampak pemulihan bagi gereja-Nya. The prophetic and apostolic movements have produced God's servants who are called prophets and apostles (modern). The problem arises because not all schools of theology agree on the existence of prophets and apostles in the church, because in their view the era of the existence of prophets and apostles has ended with the completion of the scriptures. While other theological schools, hope that their presence will have a big positive impact on the church. The purpose of this study is to prove theologically, that the prophetic and apostolic movements have a true biblical basis, specifically based on Ephesians 2:20. The research begins with a literature review of books written by the pioneers of the prophetic and apostolic movements, which is then followed by a biblical exegesis study to examine what they conveyed. From the results of this study, a conclusion can be drawn that the prophetic and apostolic movement is a movement from God that will bring a restoration impact to His church.]]>
<![CDATA[Peningkatan Pertumbuhan Gereja Melalui Sikap Gembala Jemaat Berdasarkan 1 Petrus 5:2-3 ]]>
<![CDATA[Yanto Paulus Hermanto]]>
<![CDATA[ Jurnal Teologi Berita Hidup Vol 3, No 2 (2021): Maret 2021 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Berita Hidup ]]>
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DOI: 10.38189/jtbh.v3i2.82
<![CDATA[The growth of the church is God's will, so this goal is a priority for God's church. The growth of the church cannot be separated from the character Peter who is a disciple who was asked by the Lord Jesus to shepherd His people. Church growth cannot be separated from the attitude of church leaders (pastors), therefore the problem discussed in this study is how to increase church growth through the attitude of the church pastor based on 1 Peter 5: 2-3. By researching and answering the formulation of this problem, it is hoped that the leaders of the congregation and congregation will have knowledge and attitudes that are in accordance with the word of God, and finally church growth is experienced by all churches.Pertumbuhan gereja merupakan kehendak Allah, sehingga sasaran ini menjadi prioritas bagi gereja Tuhan. Pertumbuhan gereja tidak bisa dipisahkan dari tokoh Petrus yang merupakan murid yang diminta Tuhan Yesus untuk menggembalakan umat-Nya. Pertumbuhan gereja pun tidak dapat dipisahkan dari sikap pemimpin jemaat (gembala), oleh sebab itu masalah yang dibahas dalam penelitian ini adalah bagaimana meningkatkan pertumbuhan gereja melalui sikap gembala jemaat berdasarkan 1 Petrus 5:2-3. Dengan meneliti dan menjawab rumusan masalah ini diharapkan para pemimpin jemaat dan jemaat memiliki pengetahuan dan sikap yang sesuai firman Allah, dan akhirnya pertumbuhan gereja dialami oleh semua gereja.]]>
<![CDATA[Jenis Barang Jaminan Gadai Dalam Perspektif Alkitab ]]>
<![CDATA[Sri Darajad Suaji]]>;
<![CDATA[Yanto Paulus Hermanto]]>
<![CDATA[ Tumou Tou Vol. 9 No. 1 (2022): Januari 2022 ]]>
Publisher : <![CDATA[Institut Agama Kristen Negeri Manado ]]>
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DOI: 10.51667/tt.v9i1.731
<![CDATA[The Financial Service Authority Regulation No.31/POJK.05/2016, becomes the legal basis for the establishment of a private pawnshop business, of course this is a new opportunity for people who are business actors and pawnshop service users. One of the important things in the pawnshop business is the type of goods used as collateral, it is not uncommon for borrowers to hand over goods that are actually very important for the borrower's life, which often makes pawnshops not “solve problems without problems” but on the contrary add to problems. With a qualitative approach, using literature sources and the results of previous research, a theological study was conducted to answer the problem of what types of goods are allowed and which are not allowed to be used as collateral for pledges from a biblical perspective. By taking measurements through Christian business ethics, this article tries to answer the problem that the pawnshop business can be used to glorify God's name, namely the profits obtained by the pawnshop entrepreneur and the borrower are carried out by basing themselves on the spirit of helping and loving others, namely the profits of the pawnshop entrepreneur are not obtained through fraud and coercion, while the advantage of the borrower is that it is easy to obtain the loan process and the goods that are guaranteed are not the type of goods that have a direct impact on their lives.]]>
<![CDATA[Peningkatan Pertumbuhan Gereja Melalui Sikap Gembala Jemaat Berdasarkan 1 Petrus 5:2-3 ]]>
<![CDATA[Yanto Paulus Hermanto]]>
<![CDATA[ Jurnal Teologi Berita Hidup Vol 3, No 2 (2021): Maret 2021 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Berita Hidup ]]>
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DOI: 10.38189/jtbh.v3i2.82
<![CDATA[The growth of the church is God's will, so this goal is a priority for God's church. The growth of the church cannot be separated from the character Peter who is a disciple who was asked by the Lord Jesus to shepherd His people. Church growth cannot be separated from the attitude of church leaders (pastors), therefore the problem discussed in this study is how to increase church growth through the attitude of the church pastor based on 1 Peter 5: 2-3. By researching and answering the formulation of this problem, it is hoped that the leaders of the congregation and congregation will have knowledge and attitudes that are in accordance with the word of God, and finally church growth is experienced by all churches.Pertumbuhan gereja merupakan kehendak Allah, sehingga sasaran ini menjadi prioritas bagi gereja Tuhan. Pertumbuhan gereja tidak bisa dipisahkan dari tokoh Petrus yang merupakan murid yang diminta Tuhan Yesus untuk menggembalakan umat-Nya. Pertumbuhan gereja pun tidak dapat dipisahkan dari sikap pemimpin jemaat (gembala), oleh sebab itu masalah yang dibahas dalam penelitian ini adalah bagaimana meningkatkan pertumbuhan gereja melalui sikap gembala jemaat berdasarkan 1 Petrus 5:2-3. Dengan meneliti dan menjawab rumusan masalah ini diharapkan para pemimpin jemaat dan jemaat memiliki pengetahuan dan sikap yang sesuai firman Allah, dan akhirnya pertumbuhan gereja dialami oleh semua gereja.]]>
<![CDATA[Pendampingan Pastoral bagi Pasangan yang Bercerai ]]>
<![CDATA[Tjutjun Setiawan]]>;
<![CDATA[Fitry Riny Lasmaria]]>;
<![CDATA[Yanto Paulus Hermanto]]>;
<![CDATA[Karyo Utomo]]>
<![CDATA[ EPIGRAPHE (Jurnal Teologi dan Pelayanan Kristiani) Vol 6, No 1: Mei 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Torsina Surakarta ]]>
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DOI: 10.33991/epigraphe.v6i1.343
<![CDATA[Everyone certainly does not want the ark of his household to be destroyed and end in divorce. In reality, many couples divorce for various reasons, and it has an impact not only on the children and the family but also on the divorced couple. The church generally provides assistance when the married couple is about to divorce. Still, after the court's decision has been issued, which legalizes their divorce, pastoral assistance is no longer carried out. This study examines how important pastoral assistance is for divorced couples so that it can reduce the impact on their lives who are in pre-divorce or post-divorce. The method used is a literature study and using an interview instrument with one of the divorced couples, and the conclusion obtained is how important it is for the church to provide pastoral care for divorced couples so that they can continue to live and continue their daily lives and build a more spiritual life. better yet, prevent adultery due to biological needs that are not channeled as a logical consequence of a divorce. The divorced couple may be directed to be able to reconcile again if they cannot bear to control lust.AbstrakSetiap orang pasti tidak menginginkan bahtera rumah tangganya hancur dan berujung dengan perceraian. Dalam realita hidup banyak dijumpai pasangan-pasangan yang melakukan perceraian dengan berbagai alasan dan itu memberikan dampak bukan hanya terhadap anak-anak, keluarga tetapi juga terhadap pasangan yang bercerai tersebut. Gereja pada umumnya memberikan pendampingan pada waktu pasangan menikah itu hendak bercerai, tetapi setelah keluarnya putusan pengadilan yang mensahkan perceraian mereka, pendampingan pastoral tidak lagi dilakukan. Penelitian ini mengkaji bagaimana pentingnya pendampingan pastoral bagi pasangan bercerai sehingga dapat mengurangi dampak dalam kehidupan mereka yang sedang dalam pra-perceraian ataupun pasca perceraian. Metode yang digunakan adalah studi kepustakaan dan menggunakan instrumen wawancara dengan salah satu pasangan yang bercerai, dan kesimpulan yang didapat adalah betapa penting gereja melakukan pendampingan pastoral bagi pasangan yang melakukan perceraian agar mereka tetap dapat menjalankan dan melanjutkan kehidupan sehari-hari dan membangun kehidupan rohani dengan lebih baik lagi, mencegah terjadinya perzinahan karena kebutuhan biologis yang tidak tersalurkan sebagai konsekuensi logis dari sebuah perceraian, serta tidak tertutup kemungkinan pasangan bercerai ini diarahkan untuk dapat rujuk kembali.apabila mereka tidak tahan bertarak.]]>
<![CDATA[Peningkatan Pertumbuhan Gereja Melalui Sikap Gembala Jemaat Berdasarkan 1 Petrus 5:2-3 ]]>
<![CDATA[Yanto Paulus Hermanto]]>
<![CDATA[ Jurnal Teologi Berita Hidup Vol 3, No 2 (2021): Maret 2021 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Berita Hidup ]]>
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DOI: 10.38189/jtbh.v3i2.82
<![CDATA[The growth of the church is God's will, so this goal is a priority for God's church. The growth of the church cannot be separated from the character Peter who is a disciple who was asked by the Lord Jesus to shepherd His people. Church growth cannot be separated from the attitude of church leaders (pastors), therefore the problem discussed in this study is how to increase church growth through the attitude of the church pastor based on 1 Peter 5: 2-3. By researching and answering the formulation of this problem, it is hoped that the leaders of the congregation and congregation will have knowledge and attitudes that are in accordance with the word of God, and finally church growth is experienced by all churches.Pertumbuhan gereja merupakan kehendak Allah, sehingga sasaran ini menjadi prioritas bagi gereja Tuhan. Pertumbuhan gereja tidak bisa dipisahkan dari tokoh Petrus yang merupakan murid yang diminta Tuhan Yesus untuk menggembalakan umat-Nya. Pertumbuhan gereja pun tidak dapat dipisahkan dari sikap pemimpin jemaat (gembala), oleh sebab itu masalah yang dibahas dalam penelitian ini adalah bagaimana meningkatkan pertumbuhan gereja melalui sikap gembala jemaat berdasarkan 1 Petrus 5:2-3. Dengan meneliti dan menjawab rumusan masalah ini diharapkan para pemimpin jemaat dan jemaat memiliki pengetahuan dan sikap yang sesuai firman Allah, dan akhirnya pertumbuhan gereja dialami oleh semua gereja.]]>
<![CDATA[Peningkatan Pertumbuhan Gereja Melalui Sikap Gembala Jemaat Berdasarkan 1 Petrus 5:2-3 ]]>
<![CDATA[Yanto Paulus Hermanto]]>
<![CDATA[ Jurnal Teologi Berita Hidup Vol 3, No 2 (2021): Maret 2021 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Berita Hidup ]]>
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DOI: 10.38189/jtbh.v3i2.82
<![CDATA[The growth of the church is God's will, so this goal is a priority for God's church. The growth of the church cannot be separated from the character Peter who is a disciple who was asked by the Lord Jesus to shepherd His people. Church growth cannot be separated from the attitude of church leaders (pastors), therefore the problem discussed in this study is how to increase church growth through the attitude of the church pastor based on 1 Peter 5: 2-3. By researching and answering the formulation of this problem, it is hoped that the leaders of the congregation and congregation will have knowledge and attitudes that are in accordance with the word of God, and finally church growth is experienced by all churches.Pertumbuhan gereja merupakan kehendak Allah, sehingga sasaran ini menjadi prioritas bagi gereja Tuhan. Pertumbuhan gereja tidak bisa dipisahkan dari tokoh Petrus yang merupakan murid yang diminta Tuhan Yesus untuk menggembalakan umat-Nya. Pertumbuhan gereja pun tidak dapat dipisahkan dari sikap pemimpin jemaat (gembala), oleh sebab itu masalah yang dibahas dalam penelitian ini adalah bagaimana meningkatkan pertumbuhan gereja melalui sikap gembala jemaat berdasarkan 1 Petrus 5:2-3. Dengan meneliti dan menjawab rumusan masalah ini diharapkan para pemimpin jemaat dan jemaat memiliki pengetahuan dan sikap yang sesuai firman Allah, dan akhirnya pertumbuhan gereja dialami oleh semua gereja.]]>
<![CDATA[The Role of Biblical Parenting In Minimizing Bad Behavior of Pastor's Children ]]>
<![CDATA[Henny Sukmawati]]>;
<![CDATA[Yanto Paulus Hermanto]]>;
<![CDATA[Guntur Hari Mukti]]>
<![CDATA[ Jurnal Teologi Berita Hidup Vol 5, No 2 (2023): Maret 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Berita Hidup ]]>
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DOI: 10.38189/jtbh.v5i2.335
<![CDATA[Children born as pastor’s kids often face pressures from the church environment and its surrounding; as they grow and develop, they are often expected to be good and even role models to others. It is not an easy condition to live in, and pastor’s kids often find it burdensome. Moreover, the opposite also often happens in real life. Pastor’s kids often display destructive behaviors and cause many problems. The research aims to help parents who work as pastors find solutions to the problem of bad behavior in their children. This research uses the literature study method. This research presents biblical parenting as the primary key to solving pastors' kids’ problematic behaviors. This is marked by a balance between teaching and giving examples, including maintaining a harmonious husband-wife relationship, applying biblical discipline, and giving unconditional love and acceptance.]]>
<![CDATA[The Role of Biblical Parenting In Minimizing Bad Behavior of Pastor's Children ]]>
<![CDATA[Henny Sukmawati]]>;
<![CDATA[Yanto Paulus Hermanto]]>;
<![CDATA[Guntur Hari Mukti]]>
<![CDATA[ Jurnal Teologi Berita Hidup Vol 5, No 2 (2023): Maret 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Berita Hidup ]]>
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DOI: 10.38189/jtbh.v5i2.335
<![CDATA[Children born as pastor’s kids often face pressures from the church environment and its surrounding; as they grow and develop, they are often expected to be good and even role models to others. It is not an easy condition to live in, and pastor’s kids often find it burdensome. Moreover, the opposite also often happens in real life. Pastor’s kids often display destructive behaviors and cause many problems. The research aims to help parents who work as pastors find solutions to the problem of bad behavior in their children. This research uses the literature study method. This research presents biblical parenting as the primary key to solving pastors' kids’ problematic behaviors. This is marked by a balance between teaching and giving examples, including maintaining a harmonious husband-wife relationship, applying biblical discipline, and giving unconditional love and acceptance.]]>
<![CDATA[PASTORAL CARE BAGI JEMAAT DEWASA MUDA DENGAN GAMOPHOBIA MENUJU PERNIKAHAN KRISTEN ]]>
<![CDATA[Dian Cyntiawati]]>;
<![CDATA[Yanto Paulus Hermanto]]>;
<![CDATA[Jessica Elizabeth Abraham]]>
<![CDATA[ Manna Rafflesia Vol. 9 No. 2 (2023): April ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Arastamar Bengkulu ]]>
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DOI: 10.38091/man_raf.v9i2.293
<![CDATA[Today some young adults decide not to marry. Various reasons were put forward, including fear of being committed to their partner ‒how to interact with their partner's family – not to mention the matter of heredity. These things make young adults experience gamophobia and no longer care about married life. Gamophobia, if not overcome, will result in both physical and psychological disturbances to the young adults themselves. It can even impact the people around him, especially those closest to him. This study used a qualitative method by observing the phenomena experienced by young adults, then the researchers conducted interviews with informants who participated gamophobia. A study analysis was carried out through the literature and then the results were explained descriptively. It was found that a lack of understanding of marriage made young adults avoid it. Pastoral care in the youth community and religious counseling services play an essential role in helping young adults with gamophobia experience a full recovery. It is hoped that through these services, young adults will overcome fear and be ready to enter the marriage ladder. In the end, the church will thrive; and become a witness to the world through the life of its congregation.]]>
