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All Journal Parole: Journal of Linguistics and Education Publika Budaya Mozaik Humaniora LOKABASA KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) UNEJ e-Proceeding Jurnal Pendidikan : Riset dan Konseptual Semiotika Adabiyyat: Jurnal Bahasa dan Sastra Patrawidya: Seri Penerbitan Penelitian Sejarah dan Budaya Arif: Jurnal Sastra dan Kearifan Lokal
Ali Badrudin
Fakultas Ilmu Budaya, Universitas Jember
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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Problematics of Technical Preparation and Constraints in the Spelling System of Madurese Language Badrudin, Ali; Sofyan, Akhmad
PAROLE: Journal of Linguistics and Education Volume 8 Number 2 October 2018
Publisher : Master Program in Linguistics, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (495.974 KB) | DOI: 10.14710/parole.v8i2.52-56

Abstract

Madura language faces an ironical condition where, as a widely-spoken local language at present, it does not have any standardized spelling which is hardly accepted by linguists of Madurese language. In addition, the spelling problem is a basic way to develop and construct a language. Literally, the spelling of Madura language in 2012 is a revision from the spelling of BM (Bahasa Madura) in 2003 by the users of the language who thought that the language is hard to use. Due to this reason, many observers of Madura language such as writers, men of letters and cultural observers suggested to simplify the use ofMadura language’s symbols. The method that is used in this research is a descriptive qualitative. The data collection is done by in depth interview circumtantially with the observers of Madura language who are specifically experts in three dialects (Sumenep, Pamekasan, and Bangkalan)
Various Language Expressions in The Criticism of Madurese People on Social Media Field Sofyan, Akhmad; Hidayatullah, Panakajaya; Badrudin, Ali
KARSA: Journal of Social and Islamic Culture Vol 28, No 1 (2020)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v28i1.2352

Abstract

The Madurese community in Situbondo is a group of people who are still 'unfamiliar' with the internet media (social media). Their lack of understanding in using social media often creates problems in society. This article is the result of ethnography of communication research which discusses criticism behavior of Madurese people in Situbondo in social media. It comprehensively analyzes aspects of use of language choice, motive of language choice and language formulation expressed by informants. Research findings show that: 1) Situbondo people express criticism in social media by using code of Madurese language and mixed Madurese-Indonesia and Madurese-English, and they are expressed through some patterns which are humor, figurative, threatening and affirmative, direct and indirect satire, Kiyai quote and lyrical/poetical pattern; 2) Some motives background of choice of language code in expressing criticism are influenced by aspects of hierarchy in a context of diglosia society, politic of identity; dimension of ethnic group and psychological and cultural motives. Formulation of these findings explain that most of criticism model of Madurese people in Situbondo through social media is manifestation of habit in expressing criticism in real world. Something avoided is criticism model using sarcasm sentence, containing hate speech, offending pride, social status, family and feeling of interlocutors. Expressive and outspoken criticism in social media are also considered to be dangerous and unacceptable by people because they create ‘floating’ (unclear) interpretation, and potential to be misinterpreted. While some acceptable criticism are criticism model expressed by fine language and expressed by humor, figurative, fine satire and lyrical/poetical patterns.
CAMPUR KODE DAN ALIH KODE DI TEMPAT PELELANGAN IKAN KECAMATAN PUGER KABUPATEN JEMBER (KAJIAN SOSIOLINGUISTIK) Ika Anindya Azizah; Akhmad Sofyan; Ali Badrudin
Publika Budaya Vol 5 No 1 (2017)
Publisher : Fakultas Ilmu Budaya Universitas Jember

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Abstract

AbstractAs social human, he has roles in society. In every interaction, humans create multiple languages and have a set of codes, which each code fits in a role relationship. In term of choosing the code, code mixing and code switching can be done as the types of choice. Code mixing blends other language fragments into a particular language and code switching is the transition of language from one code to another in conversation. This study aimed to describe the form of code mixing and code switching as well as the factors behind the use of code mixing and code switching occurred in buying and selling fish activities at fish auction Puger sub-district of Jember regency. This research used descriptive qualitative method, which was done based on the research in the field when the researcher observed the conversation on the activities of buying and selling fish. Based on the analysis results obtained, the seller was a multi-linguist who mastered more than one language, while the interlocutor causing code mixing often used Javanese languange. The insertion of other languages in code mixing conversation was in the form of word, phrase, and clause. There were two codes in this research; namely, translation and diversity e.g. Javanese language to the Madurese langauge was ngoko variety; Madurese language to the Javanese language was krama variety, and Madurese language to informal Indonesian language. Furthermore, there were several factors behind the use of code mixing and the code switching. Factors causing code mixing included: social role, limitation, and desire to explain something. While factors causing code switching included: speaker, interlocutor, topic / subject, seller’s annoyance to buyer, buyer's annoyance to seller, presence of third person, evoking sense of humor, easiness, and attracting buyer’s attention.
Various Language Expressions in The Criticism of Madurese People on Social Media Field Akhmad Sofyan; Panakajaya Hidayatullah; Ali Badrudin
Karsa: Journal of Social and Islamic Culture Vol. 28 No. 1 (2020)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v28i1.2352

Abstract

The Madurese community in Situbondo is a group of people who are still 'unfamiliar' with the internet media (social media). Their lack of understanding in using social media often creates problems in society. This article is the result of ethnography of communication research which discusses criticism behavior of Madurese people in Situbondo in social media. It comprehensively analyzes aspects of use of language choice, motive of language choice and language formulation expressed by informants. Research findings show that: 1) Situbondo people express criticism in social media by using code of Madurese language and mixed Madurese-Indonesia and Madurese-English, and they are expressed through some patterns which are humor, figurative, threatening and affirmative, direct and indirect satire, Kiyai quote and lyrical/poetical pattern; 2) Some motives background of choice of language code in expressing criticism are influenced by aspects of hierarchy in a context of diglosia society, politic of identity; dimension of ethnic group and psychological and cultural motives. Formulation of these findings explain that most of criticism model of Madurese people in Situbondo through social media is manifestation of habit in expressing criticism in real world. Something avoided is criticism model using sarcasm sentence, containing hate speech, offending pride, social status, family and feeling of interlocutors. Expressive and outspoken criticism in social media are also considered to be dangerous and unacceptable by people because they create ‘floating’ (unclear) interpretation, and potential to be misinterpreted. While some acceptable criticism are criticism model expressed by fine language and expressed by humor, figurative, fine satire and lyrical/poetical patterns.
POLA ALIH GILIR TUTUR DALAM MASYARAKAT PENDALUNGAN MADURA DI JEMBER Bambang Wibisono; Akhmad Haryono; Samuji Samuji; Ali Badrudin
UNEJ e-Proceeding 2020: E-PROSIDING SEMINAR NASIONAL PEKAN CHAIRIL ANWAR
Publisher : UPT Penerbitan Universitas Jember

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Abstract

Alih gilir tutur bersifat khas budaya. Menggunakan pendekatan kualitatif, dalam artikel hasil penelitian ini dibahas pola alih gilir tutur yang berlaku pada masyarakat Pendalungan Madura di Jember dalam bertutur. Hasil penelitian menunjukkan minimal ada dua pola alih gilir tutur yang diperagakan oleh masyarakat Pendalungan Madura di Jember, yaitu pola ketika berkomunikasi tidak resmi, dan pola ketika melakukan komunikasi resmi. Dalam komunikasi tidak resmi ditemukan dua pola, yaitu: (1) pola alih gilir tutur tumpang tindih, dan (2) pola alih gilir tutur tanpa tumpang tindih tuturan. Dalam komunikasi resmi, pola alih gilir yang diperagakan selalu tanpa tumpang tindih tuturan. Menyela tuturan orang dalam situasi komunikasi lisan resmi dianggap melanggar kaidah yang berlaku dan mendapat stigma negatif dari masyarakat. Kata kunci: Pendalungan, alih gilir, budaya
Ungkapan Kritik dalam Ranah Keluarga Masyarakat Madura di Besuki Raya Akhmad Sofyan; Panakajaya Hidayatullah; Ali Badrudin
MOZAIK HUMANIORA Vol. 21 No. 1 (2021): MOZAIK HUMANIORA VOL. 21 NO. 1
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/mozaik.v21i1.26282

Abstract

Penelitan ini bertujuan mengurai fenomena penggunaan ungkapan kritik dalam ranah keluarga masyarakat Madura di Besuki Raya. Fokus penelitian ini mengungkap tentang (1) bentuk dan model kritik yang digunakan, (2) konteks bagaimana kritik tersebut diproduksi di masyarakat, dan (3) formulasi pemilihan bentuk kritik di masyarakat. Penelitian ini menggunakan metode etnografi komunikasi yang dipadukan dengan teknik simak. Temuan dalam penelitian ini menghasilkan (1) bentuk dan model kritik yang digunakan yakni (a) kritik langsung, (b) kritik menggunakan orang ketiga, (c) kritik menggunakan penanda bunyi, dan (d) kritik menggunakan bahasa metafora; (2) kritik disampaikan dalam beberapa konteks komunikasi dalam ranah keluarga, seperti hubungan orang tua kepada anak, mertua kepada menantu, menantu kepada mertua, istri kepada suami, suami kepada istri, kakek kepada cucu, dan cucu kepada nenek; (3) dalam formulasi pemilihan bentuk kritik di masyarkat Madura dapat dipetakan bahwa ada beberapa kritik yang dapat diterima seperti (a) kritik langsung yang disampaikan dengan pemilihan diksi kalimat yang baik, intonasi yang halus, dan disampaikan secara privat, (b) melalui orang ketiga, (c) penanda bunyi, dan (d) bahasa metafora (kiasan). Adapun bentuk kritik yang dihindari adalah bentuk kritik langsung yang disampaikan secara kasar (menggunakan kalimat yang menyinggung perasan) dan disampaikan secara di depan publik.
Pasemon Sebagai Bahasa Kritik Dalam Seni Pertunjukan Masyarakat Madura Akhmad Sofyan; Panakajaya Hidayatullah; Ali Badrudin
Patra Widya: Seri Penerbitan Penelitian Sejarah dan Budaya. Vol. 21 No. 2 (2020): Agustus
Publisher : Balai Pelestarian Nilai Budaya Daerah Istimewa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52829/pw.306

Abstract

Artikel ini merupakan hasil penelitian antropologi seni yang membahas perihal pasemon sebagai bahasa kritik dalam seni pertunjukan masyarakat Madura. Secara komprehensif menelaah tentang klasifikasi model pasemon sebagai bahasa kritik dalam seni pertunjukan masyarakat Madura ditinjau secara semiotik. Temuan penelitian menunjukkan bahwa pasemon dalam seni pertunjukan terbagi atas 3 model yakni Model Papareghân/paparèkan; Model sindiran langsung; dan Model penokohan; Model Paparèkan merupakan model kritik yang disampaikan melalui bentuk pantun tradisional berbahasa Madura baik secara langsung maupun melalui kèjhungan(nyanyian). Paparèkan digunakan untuk mengkritik lawan main dalam pertunjukan, maupun untuk mengkritik fenomena sosial masyarakat. Model sindiran langsung, merupakan moda kritik yang diucapkan secara langung dengan kalimat yang lugas oleh aktor/pelawak di atas panggung. Umumnya sindiran diucapkan dengan gaya humor. Sindiran langsung digunakan untuk mengkritik penonton, tuan rumah, situasi sosial maupun perilaku masyarakat hari ini. Model penokohan, adalah moda kritik
Campur Kode dan Struktur Bahasa Madura pada Tugas Menulis Teks Berita Siswa Kelas 8 SMP Negeri 1 Mayang Noviarini Indah Astuti; Akhmad Sofyan; Ali Badrudin
Jurnal Pendidikan : Riset dan Konseptual Vol 5 No 1 (2021): Volume 5, Nomor 1, Januari 2021
Publisher : Lembaga Penelitian dan Pengabdian Universitas Nahdlatul Ulama Blitar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (246.027 KB) | DOI: 10.28926/riset_konseptual.v5i1.332

Abstract

Penelitian ini bertujuan untuk mendeskripsikan wujud campur kode yang ditemukan pada hasil menulis teks berita dan struktur Bahasa Madura yang digunakan campur kode pada tugas menulis teks berita. Data yang digunakan dalam penelitian ini berupa kata yang mengindikasikan adanya wujud campur kode Bahasa Indonesia dan Bahasa Madura pada tugas menulis teks berita. Pada penelitian ini ditemukan fenomena campur kode dan penggunaan struktur Bahasa Madura dalam tugas menulis kembali teks berita yang telah dibaca. Wujud campur kode yang ditemukan pada tugas menulis teks berita siswa kelas 8 SMP Negeri 1 Mayang meliputi 1) campur kode berwujud kata berupa campur kode berwujud kata kerja, kata sifat, kata benda, kata tugas, dan 2) campur kode berwujud frasa. Struktur bahasa Madura yang ditemukan pada tugas menulis teks berita siswa kelas 8 SMP Negeri 1 Mayang anataralain 1) bentuk ulang/ reduplikasi, 2) konstruksi posesif, 3) konstruksi imperatif, 4) konstruksi “berlagak seperti orang...”, serta 5) morfofonemik prefiks N-
PRANATA MANGSA JAWA (Cermin Pengetahuan Kolektif Masyarakat Petani di Jawa) Ali Badrudin
Adabiyyāt: Jurnal Bahasa dan Sastra Vol 13, No 2 (2014)
Publisher : Sunan Kalijaga State Islamic University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (333.358 KB) | DOI: 10.14421/ajbs.2014.13204

Abstract

The research studies the Javanese language in the context of it society. The main goal is to express the knowledge system and the thought patterns of the Javanese society, especially the Javanese farmers, in understanding their life and the world of their life. The steps of this research are: (1) collecting data, (2) analyzing data, and (3) presenting the research results. The analysis of the data finds the following results: (1) The language units classification pattern are analyzed grammatically; (2) the knowledge system and the collective thought of the Javanese society expressed in the pranata mangsa are as follows: (a) The uses of metaphor describes: the world/the earth, (parts of) human body, wind, sounds, finery, water, and family relationship; (b) The reasons of using the Kawi language in pranata mangsa are motivated by the intellectual values, the artistic values, aesthetic aspects, and common usage in the Javanese literature; and (c) In relation to pranata mangsa, the Javanese society has the concepts of the vertical and horizontal relationship, which cover: the concept of God, the world/the earth, time, and space. Through pranata mangsa, the farmers harmonizing themselves with the cosmos and the nature.
LINGUISTIK MODERN (Model Pengkajian Kebudayaan) Ali Badrudin
Adabiyyāt: Jurnal Bahasa dan Sastra Vol 8, No 1 (2009)
Publisher : Sunan Kalijaga State Islamic University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (133.546 KB) | DOI: 10.14421/ajbs.2009.08108

Abstract

Since the rise of the social science, in this case cultural studies, it has been difficult to determine the appropriate approach to analyze the social problems. The approach has close relation with the epistemology critic, which is unavoidable to the cultural studies, especially in the time where it handles the cultural variation facts. That the culture varies and that it gives the cultural studies a stimulus to adapt the modern linguistics are just a couple of facts. As a linguistics model, a cultural study has a powerful scientific base in the multi-variation of cultural data. The implication is so deep that it gives an orientation or a new perspective over a culture to be knowledgeable of human life. The use of modern linguistics approach (structural) in the cultural studies is related to Levi-Strauss ideas. He was the pioneer in the use of modern linguistics principles as models in order to know the cultural variations. The ambition of Levi-Strauss to build the cultural studies generates a scientific status for the study. It removes subjectivism, which ignores the essence of the meaning of culture. That ambition made structuralism a scientific study it is now although it is true that the modern linguistics creates the framework for the development of cultural studies. Yet, Structuralism has been criticized because it generates cultural studies to be mechanical.
Co-Authors A. Erna Rochiyati S. Ahmad Haryono Akhmad Haryono Akhmad Sofyan Andang Subaharianto Asrumi Bambang Wibisono Dwi Astutik Edy Hariyadi Eva Oktaviany Ika Anindya Azizah Noviarini Indah Astuti nurin nauva lia Panakajaya Hidayatullah Samuji Samuji