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All Journal Mozaik Humaniora Masyarakat, Kebudayaan dan Politik Journal of Education, Humaniora and Social Sciences (JEHSS)
Usma Nur Dian Rosyidah
Departemen Sastra Inggris, Fakultas Ilmu Budaya Universitas Airlangga Jalan Dharmawangsa Dalam Selatan, Surabaya, Jawa Timur
Arts Humanities Health Professions Languange, Linguistic, Communication & Media Public Health Social Sciences

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Family-based collaborative eco-literacy model for sustainable city Sudar Itafarida; Eduardus Bimo Aksono Herupradoto; Usma Nur Dian Rosyidah; Erlita Rusnaningtias
Masyarakat, Kebudayaan dan Politik Vol. 32 No. 2 (2019): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (431.919 KB) | DOI: 10.20473/mkp.V32I22019.168-178

Abstract

The process of adaptation and adoption of modern values by multicultural urban communities raises various problems, especially those related to the environment. In Surabaya and Sidoarjo, even though the Surabaya City Government and the Regional Government of Sidoarjo have carried out various environmental programs, the demands of a fast and practical modern lifestyle create egocentric and anthropocentric attitudes. Urban communities must take on the continuous socialization of ecocentric behavior that adopts modern values but must also maintain the value of local wisdom to support the realization of sustainable city. The family-based collaborative eco-literacy model is needed as a strategy to develop green living cultural values that can be practiced by all levels of society in various regions with different characteristics in both cities. This model directly touches the family as the main place to cultivate ecocentric mindset and behavior. Another consideration is that there is few government policies related to environment that directly target the family. This study illustrates how the family-based collaborative ecoliteracy model was applied to families in Surabaya and Sidoarjo and explains how the model has moved the attitudes and behavior of these families to those in line with ecocentric principles. By using a qualitative-descriptive approach, this model was applied to 16 families selected according to participant criteria. The subsequent changes in behavior were observed over a period of six months. The results of the application of the model show that each individual in the family collaborates and strengthens due to collective competence, which is an ecocentric value. Based on the orientation of green living values in eleven sustainable urban components, it can be concluded that almost all green city programs carried out by the government are intended to realize Surabaya and Sidoarjo as sustainable cities.
Konstruksi Keluarga oleh Tokoh Anak dalam Novel Di Tanah Lada Karya Ziggy Zezsyazeoviennazabrizkie Usma Nur Dian Rosyidah
MOZAIK HUMANIORA Vol. 18 No. 2 (2018): MOZAIK HUMANIORA VOL. 18 NO. 2
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (646.95 KB) | DOI: 10.20473/mozaik.v18i2.9842

Abstract

Artikel ini bertujuan mengungkap makna keluarga dalam novel Di Tanah Lada. Penelitian ini memanfaatkan teori struktural dari Tzvetan Todorov. Untukmengungkap makna keluarga yang terdapat dalam struktur novel ini, analisis terfokus pada salah satu unsur struktur novel, yaitu sudut pandang. Melalui analisis terhadap sudut pandang tersebut, peneliti memaparkan pandangan Salva mengenai tokoh-tokoh terhadap keluarga. Analisis dilanjutkan dengan mengungkap makna keluarga dalam novel Di TanahLada. Makna novelDi Tanah Lada berbentuk kritik terhadap kehidupan orang-orangdewasa yang terlalu sibuk mengejar kebahagiaan dan justru mengabaikan keluarga kecil mereka. Sesuai judulnya, Di Tanah Ladaadalah keluarga yang tumbuh subur dalam naungan kebahagiaan dengan jalinan kasih yang utuh. Sebuah keluarga yang menjelma ruang patibrata praharsa. Keluarga yang sehidup semati bahagia.
Learning Method For Local Identity Through Traditional Food In Tulungagung “Ayam Lodho” Gladera Ellyzabethania Ellyzabethania; Jhony Alfian Khusyairi; Usma Nur Dian Rosyidah
Journal of Education, Humaniora and Social Sciences (JEHSS) Vol 5, No 3 (2023): Journal of Education, Humaniora and Social Sciences (JEHSS), February
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1022.385 KB) | DOI: 10.34007/jehss.v5i3.1554

Abstract

This research aims to look into the traditional food of Tulungagung. Ayamlodho is a traditional Tulungagung dish that is very popular among the locals. AyamLodho is also served with urap-urap and has a distinctive grilled and spicy sauce. AyamLodho became popular among Tulungagung residents as the main course menu at special events. The purpose of this research is to examine the meaning of AyamLodho as well as the meaning of the word Lodho. This study employs a qualitative approach. In-depth interviews, observation, document studies, literature studies, and recording sources are all used to collect data. Functional analysis is a method for deciphering the meaning of Ayamlodhofood.The goal of this review is to analyze the meaning of the traditional food "AyamLodho" using this symbolic model so that the meaning obtained is the meaning of Bronislaw Malinowski. Malinowski's theory is a progression of functionalism in terms of methods for describing the various functional relationships of cultural elements in a living social system, with a focus on cultural objects and tradition. The role of the reader is the most important object of research in this theory, and it is the role of the reader who will trigger various views on the meaning of AyamLodho's traditional food. According to the findings, the meaning of Ayam lodho with a functionalism approach is an expression of gratitude for the people of Tulungagung Regency. As for this theory, cultural and traditional sociological heritage are not biological heritage. Beliefs or religion, traditional customs, and social structures are examples of social heritage forces that influence and shape the personality born into the community.
Co-Authors Eduardus Bimo Aksono Herupradoto Erlita Rusnaningtias Gladera Ellyzabethania Ellyzabethania Jhony Alfian Khusyairi Sudar Itafarida