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All Journal ULUL ALBAB DE JURE Jurnal Al-Ijtimaiyyah Ampera : A Research Journal on Politics and Islamic Civilization Hunafa: Jurnal Studia Islamika Setyaki : Jurnal Studi Keagamaan Islam
Moh. Toriquddin
UIN Maulana Malik Ibrahim Malang
Religion Arts Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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TEORI MAQASHID SYARI'AH PERSPEKTIF IBNU ASHUR Toriquddin, Moh.
ULUL ALBAB Jurnal Studi Islam Vol 14, No 2 (2013): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (169.134 KB) | DOI: 10.18860/ua.v14i2.2657

Abstract

Ibnu Ashur is a contemporary figure of maqasid syariah which born in Tunisia. He was complement and continues of maqasid concept which previously created by  imam al Shatibi, al Ghazali, Izzudin bin Abd. Salam, Ibnu Taymiyah, Ibnu Qayyim al Jauziyah, and another. By Ibnu Ashur, maqasid syariah easily practice in contemporary problems so that Islamic law still suitable with period or be up to date or in Arabic we can call salihun li kulli zaman wa al makan. There are few reform used by Ibnu Ashur in maqasid syariah for instance all discipline law are good characteristic is muamalah (transaction) or ibadah (religious service), all has illat (reason). For implementation maqasid theory by three steps: maqam khitab al syar’iy (situation dan condition of khitab syar’iy), al tamyiz baina al wasilah wa al maqshud (differentiate between infrastructure and purpose), istiqra’ (induction). Maqasid syariah theory by Ibnu Ashur however, globallly based on maqashid al ammah and maqashid al khasah. However, foundation thought for decide maqasid using by fitrah, maslahah, and ta’lil. For knowing something that has benefit or not, he was classified it by three categories benefit for community, benefit for group or person, and realize necessary.
MAPPING FIQH SIYASI: Islamis Versus Sekularis Dan Khilafah Versus Nation States Toriquddin, Moh.
ULUL ALBAB Jurnal Studi Islam Vol 12, No 1 (2011): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (241.608 KB) | DOI: 10.18860/ua.v0i0.2396

Abstract

The current discussions of Fiqh siyasah are still interesting topic tobe discussed. These debate using a comparative method such as Islamic politic theories which are “vis to vis”secularand khilafah of vis to vis nation states. Surely, it is hoped, may open the character and unique of Fiqh siyasah itself. Islamic thoughts globallyare based on the politic theories such as:   religious obligation which was done by Rasulullah Saw. Then, God (Allah) should be the only sovereignty and obey the ruler is necessary as well.Secular thoughts, however, are basedon the politic theories such as: ratio.Furthermore, shape of nation can determine anything, the people hold the power, and the president have responsible for people. The system of Islamic politic is a system of khilafah which is exists since the period of Muhammad SAWleaving for Madinah until the downfall of khilafah in Turki. After that, many Moslems Nations graduallyadopt democration as their government system.
Co-Authors Abd. Rauf Adelia Luthfiana Azizah, Reza Hamzah , Hakma Kharis Alwi , Mohamad M. Lutfi Mustofa Manggala, Kayan Mubaraq, Zulfi Syihabuddin , Muhammad Tirmidzi, Ahmad Walkaromah, Naylul Izzah Zaenul Mahmudi