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Hannas Hannas

Alumni ETSI of Yogyakarta and Lecturer

Author-ID : 4365863

Religion

Published : 3 Documents Claim Missing Document

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Articles

Islam Rahmatan Lil 'Alamin Hannas Hannas; Rinawaty Rinawaty
Theological Journal Kerugma Vol 1 No 1: Theological Journal Kerugma - Oktober 2018
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

This research found that Islam rah}matan li al-‘a>lami>n in Shamsi Ali’s thought is a grace or welfare for the entire universe, Moslem and non Moslem as well. The concept of Islam rah}matan li al-‘a>lami>n according to Shamsi Ali is implemented in the Muslim’s lifestyle that devoted, peaceful, moderate, dynamic, progressive, democratic, and respectful toward differences which constitutes a blessing and positive contribution to human welfare and dignity. Islam rah}matan li al-‘a>lami>n is described in the gait of da’wah of Shamsi Ali through bi al-Lisa>n da’wah, bi al-Qala>m da’wah, and bi al-H{a>l da’wah by combining various models of da'wah which is also partly known in Christian mission: spiritual growth preaching model, educational preaching model, inclusive preaching model, and open preaching model. The last two models of preachings are unknown in the literature of Christian mission theory and at the same time will be Shamsi Ali’s contribution in the development of da'wah theory. This research promotes some of the previous researches: First, Imam Feisal Abdul Rauf, who stated that the Muslim community in America has applied the Islam rah}matan li al-‘a>lami>n which characterized by building a strong vision to unify moderates, anti-violence and against extremism. Second, Mohamed Al - Hilali explains there is effectiveness of leadership that can be felt by Islam in America. Third, Julie Nava wrote that Muhammad Shamsi Ali is a figure representing Islam rah}matan li al-‘a>lami>n principles. Fourth, Muhammad Fethullah Gülen in Turkey and out side Turkey has proved himself to be an example in applying Islam rah}matan li al-‘a>lami>n. This study refuses or does not support the research of Noor Ul Mobeen which stated that the first generation of Muslim students’ leadership in America in 2009-2012 failed in spelling out Islam rah}matan li al-‘a>lami>n. The approach used in this research: religion, history, leadership, and communication, while the method uses grounded research.

The Exegesis of Woman Leadership According to 1 Corinthians 11:2-16 Hannas Hannas; Rinawaty Rinawaty
Jurnal Didaskalia Vol 1 No 1: Journal Didaskalia - Oktober 2018
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

The role of woman until now still encounters various problems, such as in the leadership. Do women have decent capacity to lead, or they are on second class under men. This research, brings up to the readers the original understanding about the role of woman especially in leadership. To see woman leadership, the researchers using exegesis method by utilizing four Bible analysis, these are: contextual analysis, syntactical analysis, verbal analysis, theological analysis, and homiletical analysis. Study which was done toward this research found out that woman essential leadership is how the man and woman aware that leadership which is designed by God, the Creator, is leadership based on function, where the man and the woman realize their roles and function corresponding with God’s created nature. Man are leader, who lead with obedience and love. Whereas woman are under man’s authority who has to be followed with respect and full of love.

The Solidarity of Jesus Christ and The Comprehensive Handling of The Problem of Radicalism and Terrorism in Indonesia Hannas Hannas; Rinawaty Rinawaty
Jurnal Didaskalia Vol 1 No 1: Journal Didaskalia - Oktober 2018
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Jesus Christ has never shown an act of solidarity toward men as a result of being cornered by their failures to obey His commands, but as an active conduct that reflected Himself as an all-loving, all-knowing, and most sovereign Individual. This study found that: first, radicalism and terrorism in Indonesia emerged right after the fall of the New Order regime. Initially these movement only demanded justice for the oppressed Muslims. However, in their development during the nation’s post-reformation era, they position themselves as an opposition to the ruling government and threaten the existence and the continuity of the Unitary State of The Republic of Indonesia or known as NKRI (Negara Kesatuan Republik Indonesia), urging the government to revise Pancasila, the philosophical foundation of Indonesia and the Basic Constitution, UUD (Undang-Undang Dasar) 1945 to suit their own agenda. The Indonesian Goverment has been giving its serious and continous efforts to tackle this matter through the National Counterterrorism Agency or BNPT (Badan Nasional Penanggulangan Terorisme). Second, the government, religious leaders and the community must synergise to build good communication among them and to provide a fast and “down to earth” solution as to take down factors that blossom the radicalism and terrorism. Third, the Church needs to engange courageously in positioning itself to support the government that is anti-radicalism and anti-terrorism. A forum for inter-religious communication needs to be improved by advancing contributions with positive impacts rather than just becoming a passive follower; a decent interfaith dialogue and a “SERMIAH” preaching model can be adopted as options for evangelism and for achieving the spiritual maturity of the believers. The types of approaches used in this research are: historical approach, hermeneutical approach, and leadership approach.

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