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All Journal Interest : Jurnal Ilmu Kesehatan Jurnal Borneo Administrator: Media Pengembangan Paradigma dan Inovasi Sistem Administrasi Negara ADDIN Analisa Jurnal Keterapian Fisik Jurnal Ilmu Sosial dan Ilmu Politik Warta Penelitian Perhubungan Inovasi : Jurnal Politik dan Kebijakan Civil Service : Jurnal Kebijakan dan Manajemen PNS ADDIN Analisa: Journal of Social Science and Religion INOVASI: Jurnal Politik dan Kebijakan

Joko Tri Haryanto

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Author-ID : 469641

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Automotive Engineering Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Public Health Social Sciences Transportation

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Kearifan Lokal Pendukung Kerukunan Beragama pada Komuntias Tengger Malang Jatim Joko Tri Haryanto
Analisa: Journal of Social Science and Religion Vol 21, No 2 (2014): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

AbstractReligious harmony is an important prerequisite for Indonesian nation to implement national development. The model of religious harmony can be found in traditional wisdom which take the form of norms or practical traditions. This study aims to reveal the indigenous wisdom of Tengger community in the village Ngadas of Malang district in building religious harmony. The research used case study approach. The research reveals that the Tengger community in the village Ngadas was multi-religious people: Buddhist, Muslims, and Hindus. They all are able to maintain harmony and religious harmonythrough various traditions and customary norms of Tengger. Religious harmony is reflected in the tradition of gentenan (a tradition of helping each other) sayan (invitation to attend a certain celebration), Genten cecelukan or gentenan nedha (inviting each other to have dinner), nglayat or nyelawat (helping neighbors who expressed difficulties) andso on. The tradition is constructed by local knowledge that people need each others. That is why they should help other people. The tradition implies harmony folk wisdom to help each other because they recognize the need for the support of others themselves.Keywords: local wisdom, Tengger community, harmony AbstrakKerukunan beragama menjadi prasyarat penting bagi Bangsa Indonesia untuk melakukan pembangunan. Model kerukunan beragama dapat ditemui pada kearifan lokal masyarakat dalam berbagai bentuk tradisi dan norma sosial. Penelitian inibertujuan untuk mengungkapkan kearifan lokal Komunitas Tengger di Desa Ngadas Kabupaten Malang dalam membangun kerukunan beragama. Penelitian yang dilakukan dengan pendekatan studi kasus ini mengungkapkan komunitas Tengger di Desa Ngadasyang multi-agama yaitu Buddha, Islam, dan Hindu mampu memelihara kerukunan dan keharmonisan beragama melalui berbagai tradisi dan norma adat Tengger. Kerukunan beragama ini tercermin dalam tradisi gentenan (saling bergantian) untuk membantu hajatan sesama warga, sayan (undangan hajatan), genten cecelukan atau gentenannedha (bergantian mengundang makan), nglayat atau salawatan (membantu tetangga yang kena musibah). Tradisi tersebut terbentuk dari pengetahuan lokal mereka bahwa setiap orang membutuhkan bantuan orang lain oleh karena itu mereka pun harusbersedia membantu orang lain.Kata kunci: kearifan lokal, Tengger, kerukunan

Dinamika Kerukunan Intern Umat Islam Dalam Relasi Etnisitas Dan Agama Di Kalteng Joko Tri Haryanto
Analisa: Journal of Social Science and Religion Vol 20, No 1 (2013): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

AbstrakAgama Islam dianut oleh sebagian besar penduduk Kalimantan Tengah yang terdiri dari berbagai etnis seperti Dayak, Banjar, Jawa, Madura, dan lainnya. Penelitian ini mengkaji dinamika hubungan intern umat Islam dalam konteks relasi etnisitas dan agama di Kalimantan Tengah. Permasalahannya adalah bagaimana dinamika hubungan inten umat Islam, faktor pendukung kerukunan, dan strategi adaptasi membangun harmoni di Kalimanta Tengah. Penelitian ini dilaksanakan dengan pendekatan kualitatif dimana pengumpulan data dilakukan melalui wawancara, observasi, Focus Group Discussion (FGD), dan telaah dokumen. Hubungan intern umat Islam di Kalimantan Tengah diwarnai dengan tanggapan terhadap konflik etnistahun 2001 antara Etnis Dayak dan Madura. Faktor yang mendukung kerukunan yang tercapai saat ini antara lain adanya daya tawar budaya, simbiosisme ekonomi, peran tokoh masyarakat, dan peran pemerintah. Adapun strategi adaptasi yang dilakukan untuk memelihara harmoni dilakukan secara kultural dengan revitalisasidan akulturasi budaya dan nilai-nilai lokal, serta secara struktural dengan politik uniformitas baik yang dilakukan oleh pranata Adat Dayak maupun pemerintah Kalimantan Tengah.Kata kunci: Kerukunan, Budaya Dominan, Politik Uniformitas, Strategi Adaptasi AbstractIslam is professed by the majority of people in Central Kalimantan who consists of various ethnic groups such as the Dayak, Banjar, Javanese, Madurese, and others. This study discusses about the dynamics of internal relationship among Muslim in the context of the relationship of ethnicity and religion in Central Kalimantan. The problems are how the dynamics of the internal relationship amongst Muslims in CentralKalimantan and what factors are supporting to the reconciliation and adaptation strategies to build harmony amongst them. This research was carried out with the qualitative approach in which data were collected through interviews, observation, Focus Group Discussions (FGD), and document review. The results of the study showthat the internal relations among Muslims in Central Kalimantan was coloured by the responses to the ethnic conflict in 2001 between Dayaknese and Madurese. The study can also reveal that the factors which support to the achieved-harmony today are include the bargaining power of the culture, economic simbiosism, the roles of both community leaders and the local goventment. The adaptation strategies carried out to maintain the harmony were conducted in two ways: culturally (revitalizing and acculturating cultures and local values) and structurally (political uniformity which is performed not only by the social institution of Dayaknese but also by the localgovernment of Central Kalimantan).Keywords: Harmony, Dominant Culture, Politics Uniformity, Adaptation Strategies

Struktur dan Stratifkasi Sosial Umat Khonghucu di Kabupaten Tuban Jawa Timur Joko Tri Haryanto
Analisa: Journal of Social Science and Religion Vol 16, No 2 (2009): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

People of Confucianism as subunsur in the wider community also havea social structure and social stratifcation that support the developmentand sustainability of Confucius’s own people. Research on the structureand social stratifcation is taking Confucian people in Tuban district of EastJava as target people with the method of observation and interviews witha qualitative approach. Confucian social structure people in Tuban in EastJava were not only distinguished in spiritual groups and groups of people,but there are other structures of the pagoda board even have a social rolein a very large religious community Confucian Tionghoa in Tuban in EastJava.Keywords: Social structure, social stratifcation, Tionghoa, Confucian,Tuban in East Java

Pembinaan Keagamaan Oleh Rohaniawan Khonghucu di Tuban Jawa Timur Joko Tri Haryanto
Analisa: Journal of Social Science and Religion Vol 17, No 1 (2010): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Religious life of Confucianist can not be separated from the role of Churchman.Churchman of Confucius held some development of religious life consistingof religiosity, ritual and social aspect. This is a qualitative research describing religious development held by Churchman of Confucius in Tuban East Java. In the aspect of religiosity, Churchmen focuses their program on faith building and religious value building. Churchman become a leader, andthey responsible on religious ceremony whether in the public worship or on the ceremony of life circle, for instance, marriage and death ceremony. On the social aspect, churchman educate their followers about moral value and socialvalue.

Pelayanan KUA terhadap Persoalan Keagamaan di Kabupaten Belu Joko Tri Haryanto
Analisa: Journal of Social Science and Religion Vol 18, No 2 (2011): Analisa Volume XVIII No 02 Juli Desember 2011
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Umat Islam di wilayah yang muslim merupakan kelompok minoritas memiliki persoalan keagamaan yang berbeda dengan persoalan di wilayah mayoritas. Hal ini juga berimplikasi pada pelayanan keagamaan yang dilakukan oleh pemerintah melalui KUA. Penelitian yang dilakukan dengan pendekatan kualitatif ini mengungkapkan persoalan keagamaan yang dihadapi oleh umat Islam di Kabupaten Belu Nusa Tenggara Timur (NTT) dan pelayanan KUA terhadap persoalan keagamaan yang ada, di antaranya pembinaan keagamaan, konsumsi daging halal, dan kerukunan umat beragama. KUA di Kabupaten Belu melakukan pelayanan baik dalam pencatatan nikah, wakaf dan haji, juga berupaya membantu umat Islam menyelesaikan persoalan keagamaan yang dihadapi meskipun terdapat berbagai kendala baik internal maupun eksternal.

The Under Age Marriage Phenomenon (Case Research in People of Cempaka Banjarbaru South Kalimantan) Joko Tri Haryanto
Analisa: Journal of Social Science and Religion Vol 19, No 1 (2012): Analisa Volume 19, No.01 Januari-Juni 2012
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Marriage becames a milestone for man to build a family life as husband and wife. To construct an idealized family, the Law number 1 in 1974 set a minimum age limit19 years for becoming husband and 16 years for becoming wife. But in practice there are many people who get married under the age limit. This qualitative study revealed the phenomenon of underage married in Cempaka community Banjarbaru District of South Kalimantan.Some factors that drive them to get married are determinist on religious understanding, the abundance of the natural wealth, lack of awareness of education, tolerance of deviation rules, development of social media technology, and the familiarity of the pattern of Cempaka. Motives that drive parents to marry their children off under the age of, among others, is to maintain that children do deviate their association from religious teaching, to hide their shame if their daughter was already pregnant before marriage, and economic motives to help to enlighten the burden on families.

Co-Authors Abhiseka Kristiyana Berly Martawardaya Estuningsih Estuningsih Heni Nur Kusumawati Jatmiko Rinto Wahyudi Purwanto Purwanto Sri Yatmihatun Yuwinda Ginung Pradina

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