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KETIKA PEREMPUAN LUPA (Etnografi Perempuan TQN, PP Suryalaya, Tasikmalaya-Jawa Barat) Yamin, Ade
MUWAZAH Vol 6 No 2: Desember 2014
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1112.635 KB)

Abstract

This ethnographic study shows that, the conception of gender equality is interpreted by Suryalaya TQN community is a result of discrimination on gender in the form of male domination of women. This happens because, for dogmatic reasons and traditions, or precisely because women have been shown to surrender to what happened so long in the community. Therefore, efforts need to begin to affect the habits that put the subordination of women as men, through lectures, explanations to the provision of community models TQN Suryalaya in looking at the presence of womenStudi etnografi ini menunjukkan bahwa, konsepsi kesetaraan gender ditafsirkan oleh masyarakat Suryalaya TQN adalah hasil dari diskriminasi gender dalam bentuk dominasi laki-laki perempuan. Hal ini terjadi karena, untuk alasan dogmatis dan tradisi, atau justru karena perempuan telah terbukti untuk menyerah kepada apa yang terjadi begitu lama di masyarakat. Oleh karena itu, upaya harus mulai mempengaruhi kebiasaan yang menempatkan perempuan sebagai subordinasi laki-laki, melalui ceramah, penjelasan untuk penyediaan model masyarakat TQN Suryalaya dalam melihat kehadiran perempuan.
KETIKA PEREMPUAN LUPA (Etnografi Perempuan TQN, PP Suryalaya, Tasikmalaya-Jawa Barat) Ade Yamin
Muwazah Vol 6 No 2 (2014)
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v6i2.446

Abstract

This ethnographic study shows that, the conception of gender equality is interpreted by Suryalaya TQN community is a result of discrimination on gender in the form of male domination of women. This happens because, for dogmatic reasons and traditions, or precisely because women have been shown to surrender to what happened so long in the community. Therefore, efforts need to begin to affect the habits that put the subordination of women as men, through lectures, explanations to the provision of community models TQN Suryalaya in looking at the presence of womenStudi etnografi ini menunjukkan bahwa, konsepsi kesetaraan gender ditafsirkan oleh masyarakat Suryalaya TQN adalah hasil dari diskriminasi gender dalam bentuk dominasi laki-laki perempuan. Hal ini terjadi karena, untuk alasan dogmatis dan tradisi, atau justru karena perempuan telah terbukti untuk menyerah kepada apa yang terjadi begitu lama di masyarakat. Oleh karena itu, upaya harus mulai mempengaruhi kebiasaan yang menempatkan perempuan sebagai subordinasi laki-laki, melalui ceramah, penjelasan untuk penyediaan model masyarakat TQN Suryalaya dalam melihat kehadiran perempuan.
RITUAL PEMBAKARAN MAYAT (WAREKMA) PADA MASYARAKAT MUSLIM DANI Ade Yamin
Harmoni Vol. 11 No. 4 (2012): Oktober-Desember 2012
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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Abstract

When some Dani tribe, in Baliem Valley, Wamena, Papua, convert into moslem, one tradition that is still practiced by the community, eventhough not in part of moslem faith, is cremation of death person (warekma). By ethnographic research, this reality is traced and studied. The result is a description the phenomena, in terms of its history, how it practices. In fact this rite has three main functions, i.e. ritual function, social function and religious function. If that tradition wishes to changed, it should be available substitutions that more or less in line or same with before.
PARCUKU: A RELIGIOUS RITUAL OF THE FAK-FAK COMMUNITY Ade Yamin
Al-Albab Vol 2, No 2 (2013)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (126.56 KB) | DOI: 10.24260/alalbab.v2i2.36

Abstract

Local Islam which is synonymous with the implementation of rituals is always interesting to discuss, either through free discussion or in the academic sphere, which will map out the speakers at both confronting and accommodating areas. Similarly, the Parcuku religious ritual of the Fak-Fak community gave rise to a wide range of supporting and opposing arguments for various reasons respectively. This paper provides a description of cultural activities of the Fak-fak people, which is closely related to the religion of Islam, in the face of the reality of the society which tends to be misunderstood by outsiders, or by Fak-fak people who have gained a new awareness in terms of religious (Islamic) teachings. The results of this research indicate that the Parcuku ritual, practiced by the community of Fak-fak, is a semi-religious ceremony with the main purpose of attempting to find a way of salvation for the people. Nevertheless, through the Parcuku ritual, a variety of positive things could be fostered in society such as cooperation, mutual help, and various other constructive social values that can be used in the realization of a harmonious society. Also, through a variety of ritual activities, we can be witness the characteristics of a community in its religious expression, and therefore it should not be a justification for blasphemies because it turns out that God is so great that He has a lot of names in the human mind. The next most important thing is that it appears there is only one God in the many religions on Earth. Keywords: Parcuku, religion, ritual, community, Fak-fak
Being Minority in Papua: Religious and Political Identity Struggle of the Dani Muslims Ade Yamin; Irwan Abdullah; Achmad Nurmandi; Hasse Jubba; Zuli Qodir
Al-Albab Vol 8, No 1 (2019)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (502.739 KB) | DOI: 10.24260/alalbab.v8i1.1362

Abstract

The issue of religious and political identity of the Dani Muslims in Papua has been associated to social construction of the ethnic and religious aspects as the basis of political policies by the local government. The local government present in the form of Undang-Undang Otonomi Khusus Papua (UU OTSUS Papua) or the Law Number 21 of 2001 concerning Special Autonomy for Papua has been understood to become one of the keys playing roles in constructing the identity of people in modern Papua. This work attempts to review the process of becoming minority of the Dani Muslims within the context of the Papua society. They live in the central mountains with limited infrastructure and access to modern life. The work suggests that the Dani Muslim has become minority in terms of political representation as well as religious identity due to three conditions. First, the practice and implementation of the Law Number 21 of 2001 concerning Special Autonomy for Papua has significantly influenced the live of the Dani Muslims with regards to their political representation as well as religious identity. Second, they embrace Islam as a way of life and have to deal with the cultural conditions of the Dani community in general that are very consistent in maintaining their local tradition. Third, the domination of religious symbols used in public spaces has been found to have much influence to the identity of minority groups. The Christian Papuans later made further claims of Papua as the Land of Christ has had a broad impact not only on the access to public services for the Dani Muslims but has also presented them with new pressure and marginalized in terms of political position and religious group existence.
MAKNA YANG HILANG (NEO-DEVIAN); Studi Terhadap Miskinnya Penerapan Rahmatan Lil Alamin di Papua Ade Yamin
Manhaj: Jurnal Penelitian dan Pengabdian Masyarakat Vol 6, No 2 (2017): Manhaj: Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : Institut Agama Islam Negeri Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (177.604 KB) | DOI: 10.1161/mhj.v5i2.741

Abstract

Menjadi pemeluk Islam di Papua tidaklah mudah. Ada banyak tantangan yang harus dihadapi oleh para pemeluknya. Islam sendiri adalah agama ‘baru’ yang hadir di Papua karena para pendatang, bukan agama mayoritas masyarakat asli Papua. Oleh karena itu, nilai-nilai Islam yang ada di Papua tidak berorientasi pada penerapan Rahmatan Lil Alamin tetapi lebih kepada nilai-nilai ekonomi yang menjadi prioritas bagi pemeluk Islam yang lain. Para muslim Papua dihadapi oleh tantangan menjadi Islam yang Rahmatan Lil Alamin tetapi di sisi lain situasi dan kondisi di Papua kurang mendukung. Saat ini sedang berlangsung model-model penyimpangan baru (Neo-Devian) dalam beragama (Islam). Tumbuh suburnya ormas Islam, lembaga pendidikan Islam, paham-paham baru dalam Islam, tidak sejalan dengan pembinaan kelompok  muslim marginal. Munculnya berbagai hal baru tersebut lebih disebabkan oleh dorongan pasar yang begitu kuat, merubah tatanan kehidupan agama dan maindset para cendekiawan Muslim dari hal-hal yang bersifat etis menjadi sekedar gambaran estetis, para cerdik pandai Islam terbawa oleh arus pasar yang menganggap segala sesuatu adalah komoditas yang bisa diperjualbelikan, sehingga Islam berakhir pada hukum jual beli.Kata Kunci : Islam Rahmatan Lil Alamin,Papua, Neo-Devian
The Existence of Google Classroom in Online Speaking Skills Learning by Papuan EFL Students at the University Level Rahmawansyah Sahib; Ade Yamin; Tegar Aulia; Kurnia Putri Ayu
AL-ISHLAH: Jurnal Pendidikan Vol 14, No 3 (2022): AL-ISHLAH: Jurnal Pendidikan
Publisher : STAI Hubbulwathan Duri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (705.206 KB) | DOI: 10.35445/alishlah.v14i3.1786

Abstract

This study will offer and fill the gap of prior research in the context of acquiring speaking skills using Google Classroom as a Learning Management System by EFL students in Papua during Covid-19. This study aimed to explore the processes and students' strategies to face online learning speaking skills using Google Classroom during the covid-19 pandemic. This study applied a qualitative descriptive design involving participants from students of Tadris English who took speaking subjects through Google Classroom. Furthermore, data were collected through offline interviews and online observations. Then, analyzed qualitatively based on the theory of John W Creswell. The results showed that the process of acquiring speaking abilities using Google Classroom proves to be  difficult for students who want to improve their English speaking skills. Because they have recently introduced Google Classroom in the learning process and learning is taking place for the first time in a fully online learning setting. As a result, students are more inclined to prioritize studying Google Classroom above mastering English competency itself. More research is needed to investigate Google Classroom from the lecturer's point of view in the context of teaching English in Papua in order to provide more full references and information about the usage of Google Classroom in English classrooms in Papua.
Ethnicity, Religion and The Changing Community Structure Within Fakfak Society in Papua Ade Yamin; Musa Rumbaru; Nining Lestari; Mufliha Wijayati
Al-Albab Vol 11, No 2 (2022)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v11i2.2424

Abstract

Through in-depth research using an ethnographic method, this article seeks to show what changes are taking place in the Fakfak community regarding culture, religion, and composition. This research aims to fill the research gap from previous studies by looking at how religion has rapidly changed the structure of society (both in terms of identity and population demographics) even though they come from the same kinship in a nuclear family. This article found that religion has become society’s primary agent of change, with positive and negative connotations. However, at the same time, the community has a local knowledge called “toromit wat istery” which is used as an unbreakable bond due to clashes between religions. This unity in diversity is a fundamental value that the community must observe. As an implication, these changes in the Fakfak community serve as an example of the resilience of local values in the face of the clash of global values that must be protected and maintained as the primary source of national resilience.