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I Made Bendi Yudha

Institut Seni Indonesia Denpasar

Author-ID : 5327676

Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences

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Formal Symbolization Within Spatial Imagination I Made Bendi Yudha
Mudra Jurnal Seni Budaya Vol 25 No 3 (2010): Desember
Publisher : Institut Seni Indonesia Denpasar

The Balinese people are known to be religious. In their daily life activities on the implementation of the religious ritual called panca yadnya (five kinds of sacred rituals), always equipped with the means upakara or offerings are laden offerings with a variety of shapes and images in the form of symbols which are religious magical. The art of offerings is the art of symbols in which concrete and abstract could create artistic as well as symbols of supernatural characters; ten characters, five characters which are applicable and have different functions. And sometimes contradictory according to the needs and intended use. From these observations arose the interpretation of a meaning that, in meeting the needs of human life, basically has two major potential attractions to each other and complementary, i.e. doing structuring/restructuring or order which is oriented on the arrangement of a better life. The deviation/dissension and, even, destruction or chaos that tends to reject the establishment. This is when management is not based on the concept of balance and harmony, it will affect the social fabric of society and is prone to conflict and discord. Hence, the joints destabilize the integrity of nation and state. The concept of the balance contained in the upakara or offering means in comparison to the meaning of life phenomena that occur in society today seems to have been neglected and even abandoned. This can be proven where there has been deviation measures both the nature and the human life, among others, the exploitation of natural resources, discrimination in law and human rights, gender, and abuse of authority in the field of public administration, and will impact the spread of ecological crisis and moral degradation, as well as heighten the level of community poverty. Based on the understanding of the symbols mentioned above, these can be used as an interactive experience as well as a source of inspiration, a creator of images to stimulate natural trigger for the emergence of a sense that if copyright in the form of creative ideas about the values of life. The utterance of his philosophical concepts are abstracted into a work of art by combining with a representative form abstractive application through lines, colors and textures which are varied, and through impasto technique so that they reflect the authen- ticity of works of art (authenticity of the art work), aesthetic, artistic and reflection of personal value of novelty.

Stilistik-Estetik Epilog Kakawin Abad XX Karya Made Degung Anak Agung Gde Alit Geria; I Made Bendi Yudha
Mudra Jurnal Seni Budaya Vol 37 No 2 (2022): Mei
Publisher : Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31091/mudra.v37i2.1910

Kakawin (manuscript), composed by Rakawi Made Degung from Sibetan Karangasem, received a positive response among lovers of classical Balinese literature, because it is full of Shiva-Buddhist philosophy which until now still lives side by side and harmoniously in Bali. This well-packaged, aesthetically pleasing Kakawin has an important position among the existing kakawin, because the content and unique presentation factor is the spirit of the times, namely the Shiva-Buddhist discourse that is typical of the Balinese model. This Kakawin was completed on Friday Paing Sinta, the 13th anniversary of the Saka year 1915 (1993 AD). The information implied in this kakawin epilogue is truly something unique that is rarely or never found in other kakawin. His Kakawin compositions, the writing of the number of years to the name of the pangawi (author) and its origin, are packaged in a unique way and explained in one last stanza of this kakawin. In addition to starting with the Manggala who worships the Goddess of Beauty (Saraswati) as the sacred God Brahma spouse, the Goddess of Knowledge, and the Soul of the script, at the end of his work, Pangawi begs before Him so that the world will be saved as well as its leader.

“Sabda Bayu” Rajas Tamas Octopus Methapor in Contemporary Painting Work I Made Bendi Yudha; Anak Agung Gde Alit Geria; I Wayan Gulendra; I Made Jodog
Mudra Jurnal Seni Budaya Vol 38 No 1 (2023)
Publisher : Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31091/mudra.v38i1.2231

Gurita in English is called Octopus which often refers only to animals of the genus Octopus. This creation is based on the results of research on the octopus which is used as a symbolic brand icon to reveal the existence of the current social, cultural, economic and political realities. In interpreting the characteristics of the shape and nature of the Octopus, it is expressed through a metaphorical visual language to represent the value of rajas and tamas that permeates the human soul. This study aims to present visual aesthetic values and symbolic meanings through the processing of forms of abstraction, distortion and deformation, as an expression of the growing influence of global capitalism in people's lives which are dominated by the energy of guna rajas and guna tamas. The research method is carried out by observation, interviews, documentation and media reset as well as the stages of creation through exploration, improvisation and formation. The visualization of the work presents the complexity of lines, colors, shapes and textures by carrying out technical and coloring hybridization, in order to present meaningful forms which are symbolic representations of the rajas and tamas that dominate people's lives today. The concept of creation offered is a form of concern for the emergence of moral and moral degradation in society which has implications for the fading of ethical values, and a sense of humanity as contained in animal values which promote love and tolerance among others, which in Hinduism is known as term; mutual sharpening, compassion and care, sagilik, saguluk, salunglung sabayantaka, paras paros sarpanaya.It is not enough for this kind of concept to be offered only through works of art, but it really needs to be communicated in the wider social field, so that interactive and communicative dialogue occurs, while at the same time providing education and enlightenment, so as to create new awareness, so that we have the ability and strength to facing or overcoming current global issues.

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