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Journal : Jurnal Riset Agama

Pohon Zaitun dalam al-Qur’an: Studi Tafsir Maudhu’i Abdul Hay al-Farmawi Teguh Saputra; Dadan Rusmana
Jurnal Riset Agama Vol 1, No 3 (2021): Desember
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (782.111 KB) | DOI: 10.15575/jra.v1i3.15071

Abstract

The purpose of this study is to discuss the olive tree in the Qur'an. This research method uses a type of qualitative research through a literature study approach and the thematic interpretation method initiated by Abdul Hay al-Farmawi. Then this study applies content analysis as a tool to explore the collected data so that it can lead to conclusions with a multidisciplinary approach in the form of health sciences. The results and discussion of this study are olive trees have green leaves, the trunk is golden brown, about 3 to 15 meters high, the flowers are white or cream, the fruit is light green but when very ripe it turns purple, long-lived because able to survive in a relatively long period of time and this olive tree grows, including in Africa, Arabia, India and Asia. Then the olive tree is mentioned 7 times in the Qur'an, namely 6 times with the word olive and 1 time with the word thursina. And the olive tree has many benefits, especially for health, such as the fruit which has a high enough protein content so it is good for consumption and can increase appetite and the oil can be used to nourish the skin and hair. This study concluded that the olive tree is a tree that is very beneficial for health. So it is appropriate for us to maintain and preserve a variety of existing trees, especially olive trees by preserving and preserving the natural environment. This study recommends that research be conducted on other trees in the Qur'an, such as date palms, grapes or khuldi.
Faktor Meningkat dan Menurunnya Keimanan: Studi Kitab Tafsir Al-Azhar Karya Buya Hamka Teguh Saputra
Jurnal Riset Agama Vol 2, No 2 (2022): Agustus
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (187.404 KB) | DOI: 10.15575/jra.v2i2.17937

Abstract

This study aims to discuss the factors of increasing and decreasing faith in the book of al-Azhar interpretation. This study uses a qualitative research method with the type of library research (Library research) with the primary source in the form of the book of interpretation of al-Azhar by Buya Hamka and secondary sources in the form of books, theses, articles and other scientific works related to the title of this research and apply content analysis as follows. a tool to analyze the collected data so that it can be described in detail and systematically. The results and discussion of the research are that faith means believing with the heart, making a vow with the tongue and practicing with the limbs then the main cause of increasing faith is obedience to Allah and His Messenger as Buya Hamka's interpretation of Surah al-Imran verse 173 that strong faith is born when the focus of all memory is only on Allah, only hoping for His pleasure, and only fearing Him then the main cause of the decline of faith is being tempted by the devil's whispers as Buya Hamka's interpretation of surah al-Araf verse 16-17 that the devil or devil always tempts humans from four directions, namely front, back, right and left so that humans do bad deeds and the procedure for maintaining faith is to strengthen monotheism, always worship Allah, always carry out good deeds and stay away from bad deeds, seek religious knowledge (Islam), contemplate the signs His greatness and power, and protect the social environment. This study concludes that human faith in Allah, Allah's Angels, Allah's books, Prophets and Apostles, the Day of Judgment, and qada and qadar can increase and decrease but when faith falls, it must be strengthened again. This study recommends conducting in-depth research related to procedures for maintaining faith in Islamic teachings.