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Journal : Jurnal Ilmiah Al-Furqan : Al-qur'an Bahasa dan Seni

Asbab al Ikhtilaf Ahmad Deski; Efizal Anwar
Jurnal Ilmiah Al-Furqan: Al-qur'an Bahasa dan Seni Vol. 7 No. 2 (2020): Jurnal Ilmiah al-Furqan: al-Qur'an, Bahasa dan Seni (Desember, 2020)
Publisher : STAI Darul Quran Payakumbuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69880/alfurqan.v7i2.6

Abstract

Differences of opinion in the legal field as a result of research (ijtihad) did not need to be seen as the factor that enfeeble the position of Islamic law, instead, it could give provide concessions for the people. Differences opinion of the scholars that occurred in the early days of Islam taught the next generation how to respond the differences to prevent hostilities or conflicts that damage the friendship among Muslims. Along with the development of Islamic law in the next generation, differences of opinion actually lead to negative things that damage friendship. It was caused by the taqlid toward the certain opinions and blame the others opinion. In this article, the author will try to discuss the causes the differences of opinion among the mujtahid. The results of research and discussion can be concluded that: 1). Ikhtilaf in language is disagreement. According to Raghib al Isfahani ikhtilaf and mukhalafah are when someone takes a path that is not taken by others, both in attitude and in words. Because ikhtilaf in human opinion sometimes causes the conflict, this word was sometimes used as a metophor for the meaning of the dispute and debate. 2). The causes of differences of opinion were: differences in legal sources, differences in abilities and ways of understanding texts, and differences in linguistic methods in understanding texts
Hukum Islam: Khitabullah Atau Rasionalisme Efizal Anwar
Jurnal Ilmiah Al-Furqan: Al-qur'an Bahasa dan Seni Vol. 1 No. 1 (2014): Jurnal Ilmiah al-Furqan : al-Qur'an Bahasa dan Seni (Juni,2014)
Publisher : STAI Darul Quran Payakumbuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69880/alfurqan.v1i1.11

Abstract

This article presents about Islamic law which functions as a guide as well as a protector for human being to live in the world and in the judge Day. Islamic Law is a set of rules on a manner of a mukallaf dealing with the relation of human beings to their Creater, and the relation of human beings one another. One of the rules is irrational or t’abbud in which human beings only obey it based on syar’i without asking how did it come. Then, there is a t’aqquli law by which human beings can only judge maslahat within the law so that it can be changed in accordance with the progress of era.
STUDI KRITIS DEKONSTRUKSI SYARI’AH MUHAMMAD AHMED AN-NA’IM Efizal Anwar
Jurnal Ilmiah Al-Furqan: Al-qur'an Bahasa dan Seni Vol. 3 No. 2 (2016): Jurnal Ilmiah al-Furqan: al-Qur'an, Bahasa dan Seni (Desember, 2016)
Publisher : STAI Darul Quran Payakumbuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69880/alfurqan.v3i2.25

Abstract

Islam is the most perfect religion which is able to solve all problems. Nothing in the world is absent of Qur’an’s watch. The perfectness of the Qur’an can be viewed from Law Verses including universal and fundamental norms. Comprehension of many Islamic experts on the law produces an Islamic law formation called Syariah or fiqh. Syari’ah or fiqh is all of the regulation concerning Allah’s statement relating to the behavior of a mukallaf. The process of forming Islamic law known as syari’ah or fiqh made by Islamic experts in the past which can not be seperated from social life at the time. The condition illustrated above needs a struggle of Islamic greatment to reform Islamic Law, and to set a methodology due to irrelevant to civilization at the present. Therefore, it is very crucial to build a model of syari’ah which is suitable for standardizing, and modern public law dealing with Human Rights, Criminal Law, and International Law.