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Shobirin, Shobirin

P3M STAIN Kudus

Author-ID : 726048

Religion Economics, Econometrics & Finance Social Sciences Other

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KOMPETENSI PERADILAN AGAMA DALAM INTERPRETASI HUKUM KELUARGA ISLAM DI INDONESIA Shobirin Shobirin
ZISWAF Vol 2, No 1 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Restrictions study area in this article, the starting point of three scholarly foundation, the foundation of ontology related to the object of study, epistemological ground with regard to the method used in the study and axiology berkaiatan foundation with the purpose or significance of the study. The object of study in this article is the competence of the Religious Court in the interpretation of Islamic family law in Indonesia, covering permasalahn Interpretation of Family Law Islamic Religious Courts Indonesia, procedures Interpretation of Family Law Islamic Religious Courts Indonesia, Judgment of Religious Courts in Indonesia there Interpretation Law and competent in the interpretation of Islamic Family Law in Indonesian Religious Courts. The method used, the study included a kind of normative legal studies approach to the blade, then the method of analysis, there are three, namely; (1) political approach; (2) statue approach; (3) analytical approach. The data source materials normative, ie competence Religious Court of Indonesia and all sources of Islamic family law that is set in the regulations and legislation arranged in hierarchical. Data collection techniques to study the document. This study, including qualitative assessment of normative, the analytical descriptive analysis (explanatory). Theoretical framework used,, ie at the level of grand theory using the theory of ijtihad, the middle level of theory using the theory of law and society and on the plains applied theory using the theory of Islamic Sharia judicial system. While the significance of this study is to find the source of the law, the legal function and purpose of law. The results in this study, which was to find the nature of legal interpretation, legal interpretation procedures, problems that are interpreted in the Religious and who are competent to interpret the Islamic family law in Indonesian Religious Courts.

PEMIKIRAN ABU BAKAR ASH-SHIDDIQ TENTANG MEMERANGI ORANG YANG MEMBANGKANG Shobirin Shobirin
ZISWAF Vol 1, No 1 (2014): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Zakat is a new thing that is required in nine Hijrah, and the Prophet hadordered to the towing zakat to collect alms from the people who are obliged topay zakat throughout the country. Abu Bakr as the first Caliph Prophet is theone who should be responsible to implement what has been set by the Prophet.

TEKNIK PENGELOLAAN ZAKAT PROFESI Shobirin Shobirin
ZISWAF Vol 2, No 2 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Zakat means blessing, grow, clean and good. the expected tithe heart, his soul and his wealth will be clean. Law No. 38 of 1999 on themanagement of zakat, it regulates the implementation, monitoring, collectionand dissemination and utilization of zakat. This law does not restrict the textexplicitly only as zakat of gold and silver, trade, agriculture, mining, rikazbut also charity and service revenue. In accordance with the MUI No. 3of 2003 which requires the zakat income or profession. , The legal basis forsuch charity; (Q.S Al-Baqarah: 43). Compulsory zakat: independence, Islam,puberty, understanding, property is property that must Zakat, has reachednishab property, property owned, have passed one year, no debt, exceedingstaples, property obtained by good and lawful and grow. While the legalconditions zakat; muzakki intentions and the transfer of ownership of muzakkito mustahiq. Profession means jobs. Various professions kasb al-charity,which works well for someone else to make the government, companies, andindividuals to obtain wage, granted, hand, brain or both. Incomes in the formof wages, salary or honorarium, such as civil servants, private employeesand staff of the company, and Mihan al-hurray, the work done on their ownwithout depending on others, thanks to the dexterity of the hand or brain, hisincome is income professionals, such as doctors, engineers, lawyers, artists,and others. Zakat Profession zakah is imposed on the income of each job orprofessional expertise, whether it is done alone or carried out jointly with thepeople / institutions that can generate revenue (money) that meet nishab (theminimum limit of treasures to be tithe). Socialization from the governmentand related clerical profession zakat management is absolutely necessaryand is a key and essential factor in realizing the implementation of zakatprofession. To raise awareness of the tithe among civil servants and staff of thecompany to do: (a) provide insight (know-how) are properly and adequatelyabout zakat, infaq and sadaqah, both in terms of epistemology, terminology,and kedudukanya in Islam, (b) benefits (benefit) and lavatory (need) of zakat,sadaqah infaq and, especially for the culprit or the mustahiq zakat (c) there isan example of a leader. Technical charity fundraiser the most simple and easyfor administrators is to cut the salaries of the employees immediately uponpayment each month, by 2.5%, it is intended to facilitate the implementationof pengumpulanya.

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