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Journal : Kamaya: Jurnal Ilmu Agama

Pemimpin Yang Adil Dalam Al-Qur’ān (Studi Komparasi Ayat-Ayat Kepemimpinan Menurut Tafsīr Ibnu Kaṡīr dan Tafsīr Sayyid Quṭhb) Fauzi, Muhammad; Harahap, Mardian Idris; Nasution, Muhammad Roihan
Kamaya: Jurnal Ilmu Agama Vol 7 No 1 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i1.3152

Abstract

Leadership is a very urgent matter in the Islamic view. This can be seen in surah al-Mā’idah verse 59 which talks about the command to obey Allah, His Messenger and leaders. In the mechanism for selecting a leader, Islam does not provide implementation and technical instructions in the regulations on the procedures for appointing and dismissing a leader. A country that has diversity of religions, ethnicities, races, languages, cultures and natural riches certainly needs leaders who are not only physically strong, but also capable of solving problems that occur. This research aims to explore just leaders in the Al-Qur’ān and analyze the views of Ibn Kaṡīr and Sayyid Quṭhb regarding the Al-Qur’ān verses about just leaders. This research is descriptive-analytic in nature where the author compares Tafsīr Al-Qur'ān al-'Aẓīm and Fī Ẓilāl Al-Qur’ān about just leaders. This study found that just leadership in the Al-Qur'ān can be applied into seven parts including: Khalīfah, imāmah, ulu al-‘Amr, sulṭān, mulk, qawwāmah, wilāyah/auliyā. As for a just leader, according to Ibn Kaṡīr and Sayyid Quṭhb, a leader must be fair to everyone, whether they are known and still have a kinship relationship or not at all. Justice is the right of all humans, so it is their identity as a human that makes them entitled to justice.
Konsep Keadilan Islam Pada Ranah Spesifik Poligami (Ta’adud Al-Zaujāt) Dalam Alquran Perspektif Mufassir Wahbah Al-Zuḥailī Asmu’i, Asmu'i; Nasution, Muhammad Roihan; Harahap, Mardian Idris
Kamaya: Jurnal Ilmu Agama Vol 7 No 3 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i3.3477

Abstract

Issues surrounding polygamy in Islam are still a topic of debate among Islamic scholars and the Muslim community. Some of the main problems that are often discussed include the issue of justice which is the main requirement for polygamy. Especially in Indonesia, polygamy is a serious problem in family law, quite a few divorce problems are caused by polygamy. This research aims to explore the concept of Islamic justice in the specific realm of polygamy in the Koran and analyze Wahbah al-Zuḥailī's interpretation of the Koranic verse about justice in polygamy. This research uses qualitative methods with descriptive-analytic data analysis techniques. The results of this research show that in the Koran, polygamy is permitted and limited to four wives, provided that a husband must be able to act fairly. Meanwhile, in the Koran, the word adat is mentioned 28 times in 28 verses in 11 surahs. Furthermore, the concept of justice in polygamy according to Wahbah al-Zuḥailī's interpretation is justice in the material, not immaterial, sphere. Material justice means being fair in taking turns and being equal in providing material support to the wife. Immaterial justice is that which is related to matters of the heart, this justice is impossible to achieve by human ability.