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Muchtarom
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Law on Interfaith Marriage Perspective of Al-Quran Education on Indonesian Government Regulations and Legislation Muchtarom
The International Journal of Law Review and State Administration Vol. 2 No. 2 (2024): March-April : The International Journal of Law Review and State Administration
Publisher : PDPI (Perkumpulan Dosen Peneliti Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58818/ijlrsa.v2i2.112

Abstract

This research aims to analyze. M. Quraish Shihab and Al-Maraghi's interpretation of interfaith marriages. The relevance of interpreting interfaith marriages according to M. Quraish Shihab and Al-Maraghi. The research method with a qualitative approach describes the findings that occurred. Data Analysis Techniques use (1). Content analysis is an in-depth discussion of written information in mass media. (2). Using a comparative method, By comparing (1). Tafsir M. Quraish Shihab and Al-Maraghi regarding interfaith marriages (a). The marriage of Muslim men and women of the People of the Book, and both are permitted. (b) The marriage of Muslim women to Muslim men and People of the Book is haram (2) The relevance of M. Quraish Shihab and Al-Maraghi regarding interfaith marriages in Indonesian law (a). The marriage of a Muslim man to an Ahl al-Kitab woman is not relevant to article no. 1 of 1974. KHI article 2 paragraph (1) and 1 of 1991 Articles 4, 40, 44 and 61 concerning Marriage (b) Marriage of Muslim men with polytheist women, relevant article No. 1 of 1974. KHI article 2 paragraph (1 ) No1 of 1991 Articles 4, 40, 44 and 61 marriage Marriage (c). The marriage of a Muslim woman to a Mushrik man and an Ahl Book is relevant to article no. 1 of 1974. KHI article 2 paragraph (1) Number 1 of 1991 Articles 4, 40, 44 and 61 concerning Marriage
Contribution of Inheritance Assets by Islamic Law for Inheritance Recipients as Community Education Muchtarom
The International Journal of Law Review and State Administration Vol. 2 No. 2 (2024): March-April : The International Journal of Law Review and State Administration
Publisher : PDPI (Perkumpulan Dosen Peneliti Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58818/ijlrsa.v2i2.113

Abstract

This research aims to find out the distribution of inheritance which is divided equally between men and women, and the practice of dividing inheritance regarding contributions to heirs. This research method is a qualitative approach, which describes the research object that occurs in the field. The data collection techniques used were interviews, observation, and documentation. Data analysis was carried out including data reduction, data presentation, and verification withdrawal. The results of the research reveal that: (1) Heirs receive assets equally between men and women through family consultation. After the assets are divided, there are remaining assets that are allocated by the heir to an heir who contributes to the heir during his or her lifetime. (2) The heirs who contribute to the inheritance receive more inheritance than the remaining assets after dividing them equally. The remaining assets in Islamic Inheritance, especially from a legal perspective, are not justified. Because, in MaqaĊŸid shari'ah al-Khamsah, protection of religion is not implemented in society in terms of the division of inheritance between men and women. However, protection for the existence of religious descendants, as well as protection for assets, all of which are at a secondary or tertiary level, have been fulfilled.
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