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Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat
Published by Institut Agama Islam Negeri Palu
ISSN : 19787812     EISSN : 25807773     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin, dan Filsafat is an academic peer-reviewed journal that publishes the current articles and result of research of the scholars and student who are deeply concerned with theology and philosophy issues. Rausyan Fikr is regularly published twice a year (June and December period). The focus of the study is the latest discourse in the field of study of Islamic Theology, Sufism, Islamic Thought and Philosophy as well as the study of the Koran and Hadith (Islamic Studies).
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 7 Documents
 1 
Search results for , issue "Vol. 18 No. 2 (2022): Juli - Desember 2022" : 7 Documents clear
HERMENEUTIKA DOUBLE MOVEMENT FAZLUR RAHMAN DAN SIGNIFIKANSINYA TERHADAP PENAFSIRAN KONTEKSTUAL AL-QUR’AN Muhammad Labib Syauqi
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 18 No. 2 (2022): Juli - Desember 2022
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v18i2.977

Abstract

Using hermeneutics as a method of contextual interpretation has begun to be massive in Indonesia, although its compatibility is still debatable. The double movement hermeneutics initiated by Fazlur Rahman is one of the methods widely adopted by Indonesian Muslim scholars in their research. This study tries to investigate the extent to which Fazlur Rahman's theory of double movement influences the development of contextual interpretation theory in Indonesia. This article uses the library research method by operationalizing the historical theory of Kuntowijoyo's thought in order to understand the development of thought more comprehensively. This study concludes that Rahman's double movement hermeneutics provides the basis for the emergence of contextual interpretation theories in Indonesia, such as The Ma'nā cum Maghzā theory and The Tafsīr Maqāshidī theory. The last two theories combine hermeneutics with the Ulūmul Qur'ān and Maqāsid Syarī’ah to formulate a contextual interpretation in Indonesia.
STAGNASI TAFSIR FALSAFI DAN KURIOSITAS AL-QURAN : (Analisis Pemikiran Muhammad Husain Al-Zahabi) Kurdi Fadal
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 18 No. 2 (2022): Juli - Desember 2022
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v18i2.994

Abstract

Tafsir Falsafi (philosophical exegesis) is one of of the Islamic intellectual resource that have occupied the intellectualism of Muslim thinkers since the early period. However, the epistemological side of the interpretation model was problematic, as it creates controversy among the readers. Today, the controversy is still frequently found from some thinkers of the Quranic studies. This paper discusses Muhammad Husain al-Zahabi’s thoughts on philosophical interpretation. Utilized a library research, this paper uses content analysis method to analyze al-Zahabi's thoughts. This paper emphasizes that in al-Zahabi's works, especially in his book, al-Tafsir wa al-Mufassirun, he rejected philosophical interpretations which only make products of Greek philosophical thought as the main tools Quranic interpretation. Offered by Muslim philosophers such as al-Farabi, Ibn Sina and the Ikhwanus Shafa, It was considered by al-Zahabi to be very dangerous for the Muslims faith. In addition, their offer of interpretation model is considered far from the truth value of religion (Islam). However, this assessment actually confirms the stagnation of philosophical interpretation in the constellation of Islamic thought so that it has an impact on the weak implementation of the Qur'anic curiosity.
MEMBACA KITAB AL-MUSTASHFA: RESPON TERHADAP KASUS MURTAD DAN KEBEBASAN BERAGAMA DI INDONESIA Abd.Haris
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 18 No. 2 (2022): Juli - Desember 2022
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v18i2.1020

Abstract

The issue of apostasy in Indonesia is still controversial and widely discussed by the public. Leaving the Islamic religion or moving from one religion to another is closely related to religious law and freedom of religion. Today, cases of apostasy are rife among artists for various reasons. Thus, a question arises, does their status make fun of religion? Or blasphemy against religion? Or part of human rights? This paper seriously reviews the case of changing religions using the Ushul Fiqh approach, especially the work of Al-Mustashfa al-Ghazali. This type of research is library research, and looks at phenomena and facts that occur among artists as figures and idols for Indonesian people. From the analysis conducted, this paper concludes that; first, apostates move from Islam and return to disbelief; secondly theologically that killing apostates is not the right solution and is not in accordance with Islamic norms as a religion of rahmatan lil 'alamin. Third, the verses and hadiths do not indicate any killings, except in the context of the verses whereby the perpetrators of apostasy had the aim/intention to be enemies of Islam. Fourth, artists who apostate must be subject to sanctions according to the rules and regulations that apply in Indonesia
PERSPEKTIF TAFSIR MAQASHIDI IBNU ASYUR TERHADAP KEPEMIMPINAN PEREMPUAN DALAM POLITIK Dahrul Muftadin
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 18 No. 2 (2022): Juli - Desember 2022
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v18i2.1032

Abstract

Women's leadership in the political realm in the Islamic community is often an issue and even a problem phenomenon that seems difficult to resolve. The existence of pros and cons related to the opinion of women's leadership in the political sphere also affects discussions and issues of public space for Muslims. It is not surprising then that many thinkers of Islamic studies have provided opinions or views related to women's leadership in the political realm, including in this case Ibn Asyur. Ibn Asyur has his own views related to women's leadership in the political realm. Ibn Asyur's thought was not born just like that but was born through the methodology and construction of thought from various aspects. This article discusses related to (1) how is the leadership of women in politics according to Ibn Asyur's thought? and (2) how is the analysis of Ibn Asyur's method in the thinking of women's leadership in the political sphere? The research objectives in this article are (1) to describe women's leadership in politics according to Ibn Asyur's thought; and (2) analyzing Ibn Asyur's method of thinking about women's leadership in the political realm. The conclusion of this research is that in the context of political leadership, women are placed according to their nature. Women may be involved in political matters has limitations. Considering that by nature, women cannot be equated with men, especially in physical terms.
MENUJU HARMONI DALAM KERAGAMAN PERSPEKTIF AL-QUR’AN Asep Muksin
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 18 No. 2 (2022): Juli - Desember 2022
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v18i2.1079

Abstract

Diversity or diversity is a gift and provision of Allah SWT. for his people to know each other, understand, install and bind. However, the fact is often the trigger for division by mutual hostility and hatred between one another. This research examines in depth about diversity and unity in the perspective of the Qur'an through the narrations of classical and contemporary mufassir. This study uses a thematic-contextual interpretation method that is descriptive in nature. The results of this study indicate that the diversity of religions or beliefs, culture, language, skin color is part of the sunnatullah that must be addressed wisely. The Spirit of the Qur'an emphasizes that the basic principle that must be used as a guide in dealing with this diversity is to precipitate noble values, including mutual respect (at-tasâmuh), mutual assistance (at-ta'âwun), and mutual improvement (at-tasâmuh) mutual love (at-tarahum). This fact refutes the accusations against the Qur’an which considers it a book of hatred and is full of calls for violence.
FALSAFAH KAMASE-MASE SUKU KAJANG DALAM PENERAPAN TATA KELOLA KEBIJAKAN PENGENDALIAN PEMANFAATAN RUANG Sitti Rabiatul Wahdaniyah Herman; Supriadi Takwim
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 18 No. 2 (2022): Juli - Desember 2022
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v18i2.1176

Abstract

The Kamase-mase philosophy is the local wisdom of the Kajang Tribe which shows a form of morality in regulating the joints of their lives, including policy governance in controlling space utilization. The Kajang people are taught to live simply and preserve the natural surroundings by being honest, curbing lust, not harming others, and not being materialistic. Local wisdom as part of the practical rationale in spatial planning policies that complement scientific knowledge should be considered as a local potential that can be collaborated and communicated. The context of spatial planning policy is not only physical, but also regulates human behavior as the main factor that has an influence on space. Spatial planning policies regulate the form of social structures and interactions between community groups, referred to as governance which includes the authority of customary leaders, rules, sanctions, and social fines to form a value system that regulates the ethics of evaluating good and bad and the right and wrong of a thought and action. The Kamase-mase philosophy becomes an ideology in living life and affects the treatment of space, where space is used according to needs, so that all aspects of life such as food, clothing, gardens, rice fields, and houses are simple or not excessive, including the use of forest resources.
REINTERPRETASI KONSEP ISLAM KAFFAH PERSPEKTIF FAKHRUDDIN AL-RAZI : (Aplikasi Teori Hermeneutika Hans-Georg Gadamer) Mila Aulia; Moh. Nurun Alan Nurin Perdana Kusuma; Roudlotul Jannah
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 18 No. 2 (2022): Juli - Desember 2022
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v18i2.1333

Abstract

The existence of hermeneutics in turn has a major influence on the development of a multi-interpretative world of interpretation. Hans-Georg Gadamer's theory is used to interpret the Koran through its hermeneutical style of thinking which has a philosophical-productive nuance. Meanwhile, Fakhruddin al-Razi is a popular interpretation scholar who often carries out theological debates among rationalists and traditionalists through his logical ideas. This study departs from the concept of Islam kaffah which is warmly echoed by religious activists as a theological discourse to welcome Muslims to return to "complete Islam". To reveal a message that is more meaningful than the literal meaning of Islam kaffah, the purpose of this study begins by elaborating the basic theories of Hans-George Gadamer's hermeneutics, then using them as an analytical knife in reading the concept of Islam kaffah from the perspective of Fakhruddin al-Razi in Q.S al-Baqarah [2]: 208. This type of study is qualitative with a literature approach. The data collection method uses documentation techniques, while the data analysis method uses a philosophical approach. The resulting meanings include a sign to leave sin and immorality, the word al-silmi means the state of a servant who is pleased and does not feel heavy-hearted about the destiny that has been set by Allah, and finally the general meaning of the verse is to stay away from anger and revenge.

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