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INDONESIA
Jurnal Perempuan
Published by Yayasan Jurnal Perempuan
ISSN : 25412191     EISSN : -     DOI : -
Core Subject : Humanities,
Humanities
The journal encourages practical, theoretically sound, and (when relevant) empirically rigorous manuscripts that address real-world implications of the gender gap in Indonesiancontexts. Topics related to feminism can include (but are not limited to): sexuality, LGBT questions, trafficking, ecology, public policy, sustainability and environment, human and labour rights/issues, governance, accountability and transparency, globalisation, as well as ethics, and specific issues related to gender study, such as diversity, poverty, and education.
Arjuna Subject : -
Articles 8 Documents
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Search results for , issue " Vol 19, No 1 (2014): Women Bodies in Ecology" : 8 Documents clear
Tension between Private and Public Sphere in Saving Ecology: State, Companies and Indigenous Women Danardono, Donny
Jurnal Perempuan Vol 19, No 1 (2014): Women Bodies in Ecology
Publisher : Yayasan Jurnal Perempuan

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Abstract

This paper examines the tension between private and public sphere in deciding women’s role against ecological crisis. State, companies, traditional tribe-based women alliance, village women have their own perception and definition in projecting to save the ecology. Private sphere is where women construct their identity, transmitted ecological spirit to their children, according their phantasy of beauty and fashion based on ecological-friendly product, etc. Public sphere is where women campaign explicitly against company that destroy their environment as form of ecological and gender injustice. The urge to protect the ecology, for women, means the dealing of the tension between domestic and public spheres.
Vulnerability of City Ecology: a Narrative of Female Labors and Informal Workers Ramdhon, Akhmad
Jurnal Perempuan Vol 19, No 1 (2014): Women Bodies in Ecology
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Abstract

Cities and women have experienced the most vulnerable condition under the premise of economic development specifically those living in poverty. Women working in informal sectors are portrait of vulnerable family in cities where men as breadwinner sometimes unable to fulfill the financial basis. They then have to take the risks of living in slum areas in a prohibited territorial area that unable providing basic needs such as clean water, good air ventilation, sanitation, air circulation, and public or common room. Accumulation of this migration to cities has transformed cities into the most vulnerable place to live for those having no money—gentrification.
"Three Earthly Bodies" Candraningrum, Dewi
Jurnal Perempuan Vol 19, No 1 (2014): Women Bodies in Ecology
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Women’s Resistance in Cotton Industry: a Study of Ecological Destruction in East Sumba Nugrohowardhani, R.L.K.R.
Jurnal Perempuan Vol 19, No 1 (2014): Women Bodies in Ecology
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National Cotton Acceleration Program (NCAP) being incepted in East Sumba since 2008 has created resistances among women farmers in Tanamanang Village. Forms of resistances are as follows: first they called the cotton as “project cotton” representing a symbolic resistance with negative connotation in speaking against the government project by reducing the existence of the word into “project”—no more no less. The second resistance is open-resistance in which they break the rules of planting-time, harvesting-time, and all the promises being signed before between the government and the farmers. The third resistance is by rejecting the program being incepted into their land. They openly say no to the planting of cotton in their front-back yard.
When Bulls No Longer Drink Water under Keningar Trees: Women’s Worldview at Mount Merapi Candraningrum, Dewi
Jurnal Perempuan Vol 19, No 1 (2014): Women Bodies in Ecology
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Abstract

Filsafat ekofeminisme telah mulai memasuki lokus perdebatan bagaimana dia memandang hubungan antara identitas manusia dan percakapan antara manusia, binatang dan alam. Sebelumnya dan masih hidup secara permanen dalam pandangan dunia masyarakat modern bahwa binatang dan alam adalah segala sesuatu yang dikaitkan dengan instrumentalisasi perikehidupan manusia. Perikehidupan selalu dikaitkan dengan kemanusiaan. Perikehidupan manusia memutus dirinya pada kebutuhan-kebutuhan dirinya, sandang-pangannya, tanah-rumahnya, dan segala kenyamanan-kenyamanan yang didapat dari alam dan binatang. Binatang adalah piara, alam adalah instrumen sumber daya untuk eksploitasi tanpa mempertimbangkan keberlanjutannya, tanpa mempertimbangkan sirkularitas ekosistem, ketergantungan antara alam, manusia dan binatang. Manusia meletakkan identitas dirinya secara superior di atas kedua elemen tersebut. Manusia tak lagi dapat mewarisi apa-apa yang ada dalam artefak nenek-moyangnya, dari candi-candi purba, yang mewariskan kesatuan dengan alam, dengan binatang, dengan tumbuhan, dengan Riset 132 pohon-pohon. Modernitas dan kapitalisme telah menceraikan manusia dari kesatuan itu: dari keterkaitan, dari kesetaraan, dari aksi kasihsayang, terhadap alam, terhadap binatang, terhadap pohon-pohon.
Ecofeminist and Freedom Theology from Porong: a Study on Poetries Compilation by Children of Lapindo’s Victims Andalas, Mutiara
Jurnal Perempuan Vol 19, No 1 (2014): Women Bodies in Ecology
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Abstract

This paper investigates poetries written by children victims of Lapindo narrating their suffering in speaking against the corporation and government’s indifferent. Those poetries exemplify and amplify the meaning of sisterhood among human being, ecology and its surrounding ecosystem in the tragic way. The children expose greediness as part of contemporary sin in connection to economic dimension. The aggression against women is similar with the aggression against the nature. This paper concludes that intellectus fidei will transform the practice of intellectus liberationem.
Threat of Ecological Destruction in Home-Based Batik Production: a Narrative of Protecting Domestic Sphere Hunga, Arianti Ina Restiani
Jurnal Perempuan Vol 19, No 1 (2014): Women Bodies in Ecology
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Abstract

Shifting the location of Batik production from factory to home has manipulated the livelihood of domestic arena and its livelihood. This has deteriorated the ecological support of the house by its chemical-based batik pollutants. It then created problems such as diseases, clean water scarcity and problems of pollution, air pollution, and the consumption of drug to boost their stamina in producing Batik. The economic cost is also another burden since the production cost such as water, electricity, and space are not the responsibility of the boss but the home workers. The health and social cost is high and creating multiple ecological, psychological, and social impairments. The previous problem has enacted many women to create eco-friendly batik production.
Goddess, Corporeality and Nature: Study of Ecofeminist Spiritualism Arivia, Gadis
Jurnal Perempuan Vol 19, No 1 (2014): Women Bodies in Ecology
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This paper investigates the alternative spirituality based on ecofeminism, meaning excavating the feminine spirituality before the birth of monotheism. Feminine spirituality exposed the female god, that is Goddess even before the pre-(his)tory. Faith on the existence of Goddess were not only existed within the Egypt, Greek, and the West but also in ancient Indonesia. Ecofeminist spirituality connected the spirit of the Nature, Wo-men corporeality and female sexuality.

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