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Nurul Ilmi Idrus
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Emik : Jurnal Ilmiah Ilmu-Ilmu Sosial
Published by Universitas Muslim Maros
ISSN : 2654394X     EISSN : 26544261     DOI : -
Core Subject : Humanities, Social,
Humanities Social Sciences
Jurnal EMIK berisi artikel-artikel ilmiah dalam bidang ilmu-ilmu sosial yang didasarkan pada hasil-hasil penelitian yang relevan, teori dan review buku.
Arjuna Subject : Ilmu Sosial - Antropologi
Articles 6 Documents
 1 
Search results for , issue "Vol 2 No 1 (2019)" : 6 Documents clear
Varian Bahasa dan Kohesi Sosial Novalia Tanasy
Emik Vol 2 No 1 (2019)
Publisher : Universitas Muslim Maros

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Abstract

In the current era of globalization, there are often different tendencies arise. This seems to be incompatible with the use of good and correct Indonesian language rules. In addition, strange words are usually included in between, but they are still understandable. While many studies tend to deal with language variant on its linguistics components, this study is focused on sociolect and how it affects social relationship. The study was conducted between 2015 and 2016 at Kedai Kita Makassar. Data was collected using survey of 63 members of KOSEMA, followed by interview of 13 respondents through face to face interview, mobile phone interview, and social media (Blackberry Messenger, Facebook and Whatsapp) as well as observing their interaction and content of their conversation in the social media group owned by KOSEMA. The study indicates that the two most dominant language variants used and influencing the social cohesion are sociolect acrolect and sociolect vulgar, proven by the high percentage of acquisition results in each indicator of social cohesion, 98,38% (for acrolect) and 83,87% (for vulgar). Although sociolect acroletc and sociolect vulgar are mutually contradictory, they play a significant role in enhancing social cohesion among KOSEMA members as long as it is used in the right situation and with the right person. The use of sociolect acrolect is generally favored by all members of KOSEMA because it is considered polite and respectful for speakers and listeners, especially by female members. Even so, the presence of sociolect vulgar is always looked forward as an atmosphere warmer, especially among male members.
Hijrah Andi Hikmawati Yunus
Emik Vol 2 No 1 (2019)
Publisher : Universitas Muslim Maros

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Abstract

In Indonesia, the word hijrah today is no longer identified with the movement of the Prophet Muhammad and his followers from Mecca to Medinah, the meaning of hijrah is nowadays increasingly widespread, including human spiritual transformation. Although there are a number of literatures on the meaning of hijrah and its transformation that follow, this study focuses on how students interpret hijrah and how and why they transform themselves. This studi was conducted at Hasanuddin University, Makassar, Using phenomenological approach, I combined in-depth interview and observation as my data collection methods. Fourteen students participated in this study, consisting of seven women and men respectively who are actively involved in religious studies and/or da’wah (proselytizing) organization. The studi shows that hijrah for students is interpreted in terms of transforming in terms of physical appearance through styles of dress and ways of behaving, as well as efforts to increase religious knowledge. If the style of dress is the main indicator of the physical appearance of women who are hijrah, then for men, growing beard and wearinf shorter pants are related to individual preferences. Therefore, for women, changes in behavior are closely related to changes in appearance, while for men changes in behavior are interwoven with efforts to increase religious knowledge through various media (such as religious studies, preaching, etc.). This indicates that this meaning does not stand alone, there are interrelationships, but they are differed by gender. Three underlying reasons why someone spiritually transform him/herself, namely romance experience, the influence of family environment, the influence of social environment, the influence of campus environment with its specific rules on student organizations.
Medan Identitas Seniman Kontemporer Muh. Faisal
Emik Vol 2 No 1 (2019)
Publisher : Universitas Muslim Maros

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Abstract

Ideological differentiation in the field of art in the city of Makassar is about the search for identity in contemporary culture. In this region, there are many turbulent art discourses that try to present art identities in line with changes at the cultural level. One of its ideological domains is the discourse of modern art and the postmodern art discourse that is displayed through the process of creation and presentation patterns of art. The ideological knowledge of artists is closely related to the knowledge and symbolic abilities that they create through art. Upheaval between artists was also shown through economic conditions that influenced the orientation of the creation of works of art. While the identity of artists is classified based on 1). Individual art identity as a characteristic from birth or formed based on life history, 2). Group art identity in recognition of group ideas, and 3). National art identity as a binding cultural identity. Furthermore, the characteristics of contemporary art in Makassar are marked by the development of industries and art institutions that are presented based on the process of disseminating values ​​(diffusion). In responding to changes in contemporary art; hence there is repetition and differentiation in presenting cultural-industrial-based artistic identities. These concepts are practiced based on the differentiation of artists in presenting discourse on contemporary art in Makassar as part of an aesthetic regime. Art upheaval is also displayed through art presentation events (exhibitions) which can not be separated from the discourse system, ideological ideas, and visual experiences between artists. In the presentation of art (exhibition), industrial power also influences how the artwork is treated and discourse in accordance with cultural events faced by humans; as displayed at the Makassar Biennale exhibition in 2015 and in 2017. At the biennial vulnerability, repitition and differentiation of art can be read and evaluated. That the extent of representation of the artwork is culturally constructed. Keywords: Artist identity, repetition, differentiation, and contemporary art.
Ha'i Bou Nur Laila Ibrahim; Nurul Ilmi Idrus
Emik Vol 2 No 1 (2019)
Publisher : Universitas Muslim Maros

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Abstract

Filariasis, which is locally termed as ha’i bou, is one of the potential infectious disease found in the tropical areas. The existing literatures disputes the problem of elephantiasis from a medical perspective, while rarely (if any) the debate about how filariasis is perceived locally (emic perspective) and this is related to how they seek, care for, prevent and treat it. This article fills this gap. This ethnographic study was conducted in Maukaro Subdistrict, Ende, NTT since the area is filariasis endemic with 60% of cases of filariasis sufferers found in some villages. There sixteen informants who participated in this study, consisting of eleven filariasis sufferers, the rest were Puskesmas and Dinas Kesehatan staf, a community leader, and a family member of filariasis sufferer. Data was collected using in-depth interview to explore the local knowledge of the community about filariasis, its etiology, the symptoms and characteristics of filariasis, and how they respond; while observations were made to see how the daily lives of the Maukaro people, especially those who suffer from filariasis, their interactions and the conditions of their surrounding environment. The study indicates that filariasis is socially understood as a curse from God and ancestors (embu mamo nitu pa'i) for intentionally killing animals during the process of searching for food in the forest or in the fields. Filariasis is locally divided into two characteristics, namely ha'i bou fai (female elephantiasis disease) and ha'i bou aki (male elephantiasis disease). Despite the fact that the characteristics of the disease differ by gender, this difference is more associated with whether or not the disease is chronic rather than differences based on gender, and how they deal with it is also genderless. Ha’i bou can be experienced by anyone regardless of gender. While ha’i bou aki is relatively curable as long as it is adequately treated with good self care, ha'i bou fai has so far non curable yet. However, ha'i bou aki can be increased to ha’i bou fai depending on how the patient maintains and takes care of his/her personal hygiene. The Maukaro people believe that the cause of the disease consists of two, namely rangka atas (relating to God / Du'a ngga'e and air / angi) and rangka bawah (related to land, water and environmental conditions). In relation to ha’i bou, the latter is more dominant than the former, and it is believed that the land, water, and environment each have positive and negative characteristics. Not maintaining the environment is likened to "inviting disease".
Komentar Bung Jebret Anwar Anwar; Ernik Hasnawati
Emik Vol 2 No 1 (2019)
Publisher : Universitas Muslim Maros

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Abstract

The high level of people’s enthusiasm in watching football competitition, as one of the most popular sports, has stimulated the growth and the development of broadcast innovations in various media. Football guides or commentators put themselves as the spirit giver of the match. One of the most popular football commentators in the Indonesian football reportage is Valentino Simanjuntak, popularly known as Bung Jebret, who has been in the spotlight in recent years. His way of comment on his reportage has become a new language phenomenon in semantic point of view, and this article explores this. This study was conducted through the Youtube and Blog media that recorded and re-aired the football match which was commented on by Valentino Simanjuntak in between February and November 2017. Data was collected using referring method, by listening to 40 Valentino Simanjuntak’s expression obtained from Youtube accounts and Blog links. The results shows that all expressions of the language of reportage Valentino Simanjuntak uses unique diction. In the semantics point of view, his expressions are classifies into four types of meanings, namely denotation (expressions is in accordance with the original meaning), connotation meanings (expressions and meanings are interrelated), figurative meanings (expressions and meanings are not corresponded) and associated meaning (parable). The selection of arbitrary diction makes it difficult for listeners (viewers) to understand, thus one cannot get the meaning without deeply comprehend what is behind the expression. This has become a new lighter in responding to linguistic phenomena that are increasingly prevalent along with the development of media and technology.
Benang Kusut Pemulihan Jankis di Makassar Nurul Ilmi Idrus
Emik Vol 2 No 1 (2019)
Publisher : Universitas Muslim Maros

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Abstract

Drug abuse has become one of the major problems in Indonesia, including in South Sulawesi. Many of them are criminalized, but prisons do not provide a deterrent effect, both for drug users and drug dealers because it is no secret, prison is a fertile land for drug trading and drug trafficking. Apart from that, even though the spirit of rehabilitation was strongly proclaimed by the government, drug user were jailed more than rehabilitated, so they were identified as criminals than as victims who need rehabilitation. While the many existing literatures deal with rehabilitation, little (if any) concerns with the dynamics of recovery process. This article fills this gap. The study was conducted in Makassar, the capital city of South Sulawesi. Thirty-two informants participated in the study, consisting of twenty jankis, five jankis’ mothers and five jankis’wives/girlfriends and an activist. Data was collected using in-depth interview. The study shows that lack of understanding of the complexity of the problems associated with jankis causes people to easily stigmatize and ignore them. Whereas instead of perceiving jankis as criminals, they are victims of the chain of drug trafficking, unless one is a drug dealer. In a recovery effort, even though medical rehabilitation is important, social rehabilitation is very significant and this involves close relatives, especially women such as mothers/wives/girlfriends. In the recovery process, not only junkis are "sick", but also their close relatives, even though they are expected to be "the main recovery agents". The way they treat jankis in the recovery process actually disrupts the recovery program. In the name of "their concern", women around jankis are carried out in ways that perpetuate the jankis in false recovery, they mutually become “hero” to each other. In addition, women around jankis do various things to "save" jankis from withdrawl which can actually be neglected. As a result, women around jankis become victims, and victimize junkis in the recovery process: they borrow money, are in debt, become prostitute, are prostituted, and become shields for the husband's addiction, all “in the name of love”.

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