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"Vol 16, No 2 (2022): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir"
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<![CDATA[Analisis-Kritis Tafsir Maqashidi atas Penafsiran Poligini Muhammad Syahrur ]]>
<![CDATA[ HERMENEUTIK Vol 16, No 2 (2022): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus ]]>
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DOI: 10.21043/hermeneutik.v16i2.14238
<![CDATA[Maqashidi's Critical Analysis of the Polygynous Interpretation of Muhammad Syahrur. The issue of polygyny is still a matter of controversy both among the general public and classical to contemporary Muslim scholars. Syahrur as one of the contemporary Islamic thinkers also contributed by presenting a new perspective through his limit theory (had al-adna and had al-a'la). This study aims to analyze Syahrur's thoughts on polygyny using the maqashidi interpretation paradigm. This study will use the maqashidi interpretation paradigm as the philosophical basis for the interpretation of the Qur'an (maqashidi as philosophy and as critic) to review the extent to which Syahrur's interpretation is compatible with the principles of maqashid as-syari'ah and maqashid al-Quran. The results of This study shows that the polygynous verse, in Syahrur's view, is basically a solution to the social problems of humanity that arose in the context of Arab society at the time of the Prophet.Through the analysis of the maqashidi interpretation paradigm the author concludes that Syahrur's interpretation of the polygynous verse is in accordance with the values of maqashid as-Shari'ah values such as hifz ad-din, hifz an-nafs, and hifz an nasl. Likewise with maqashid al-Quran values such as justice, humanity, freedom, and the value of responsibility. Syahrur did not respect other maqashidi values such as hifz an nasl and the value of justice.]]>
<![CDATA[Penciptaan Manusia Perspektif al-Quran: Kajian Tafsir Tematik Kata al-Insan ]]>
<![CDATA[ HERMENEUTIK Vol 16, No 2 (2022): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus ]]>
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DOI: 10.21043/hermeneutik.v16i2.15332
<![CDATA[The Creation of Man in Quranic Perspective: the Study of Thematic Interpretation of the Words of al-Insan. This study aims to describe the word al-Insan in the Quran in terms of language, interpretation, asbab al-nuzul, and the values of its content. This study is library research with qualitative approach. The data analysis technique adopted the qualitative data analysis technique of Miles and Huberman combined with the thematic study of the Qur'anic interpretation. The results show the word al-Insan in Quran was mentioned 65 times. In terms of language, al-Insan means docile or friendly, forgetful, and knowing. The word al-Insan in Quran discusses human comprehensively which consists of physical and psychological. This is explained from the various uses of the word al-Insan in the Quran about the process of human creation, about human nature, and human tasks and the value of human’s education. Inside the good and bad potential of humans, they carry the mandate to obey God. So that humans do not lose in this world and the hereafter, Allah gives the keys to education, including discipline education, time management, faith, good deeds, and mutual advice in truth and patience.]]>
<![CDATA[‘Ilm al-Ma’ānī min Mahārāt Fahm al-Qur`ān: Dirāsat Tahlīliyyah li Naw’ai al-Khabar wa al-Insyā` fī Sūrah al-Infitār Namūdzajan ]]>
<![CDATA[ HERMENEUTIK Vol 16, No 2 (2022): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus ]]>
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DOI: 10.21043/hermeneutik.v16i2.12602
<![CDATA[علم المعاني من عناصر علم البلاغة مستخدَم لكشف أسرار الإعجاز من آيات القرآن. وهو يُعتبر من مهارات فهم القرآن. فمن مباحث في علم المعاني هما الخبر والإنشاء. فالخبر هو ما يحتمل الصدق والكذب، وأما الإنشاء عكسها، ما لا يحتمل الصدق والكذب. في هذه المقالة تودّ الباحثة تحليل كلتا النوعين من علم المعاني من خلال دراسة عميقة على إحدى سورة القرآن. فوقع خيار الباحثة على سورة الانفطار التي فيها حكايات وقصص عن أحداث يوم القيامة بشكل واضح. فقد نهج هذا البحث على منهج دراسة مكتبية بطريقة تحليلية ووصفية. فاستنتج البحث على أن سورة الإنفطار لا تحتوي على عناصر خبرية فحسب، بل تحتوي أيضًا على عناصر إنشائية في شكل النداء والاستفهام. فعناصر الخبر (الخبر) وغير الخبرية (إنشاء) لها معانيها حسب التقسيم والآدوات المستخدمة فيها. فهناك 13 آية من سورة الإنفطار تضمن تحت الخبر بأنواعه المختلفة ولها معانها حسب الأدوات التأكيد المستخدمة فيها، وجاءت باقيات الآيات في شكل الإنشاء بنوعيه طلبي مع أداة الاستفهام والنداء المستخدمة فيها والكلام المتضمن في الإنشاء غير طلبي على شكل التعجب.]]>
<![CDATA[Diskursus Pembunuhan dalam Kajian Ayat-ayat al-Qur’an ]]>
<![CDATA[ HERMENEUTIK Vol 16, No 2 (2022): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus ]]>
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DOI: 10.21043/hermeneutik.v16i2.13876
<![CDATA[Kajian ini merupakan riset penelitian dengan menggunakan metode kualitatif melalaui penelitian perpustakaan (library research). Penelitian ini bertujuan untuk memahami ayat-ayat al-Qur’an tentang sebab dan akibat pembunuhan dalam Al-Qur’an. Teknik pengumpulan data penelitian ini, yaitu merujuk sumber primer, seperti Al-Qur’an dan Kitab Tafsir, sedangkan sumber sekunder dalam mendukung hasil penelitian ini berasal dari buku, artikel ilmiah maupun artikel koran terkait dengan tema yang dibahas. Hasil penelitian ini dapat disimpulkan, bahwa ayat yang menjelaskan tentang sebab dan akibat pembunuhan dalam al-Qur’an terdapat tiga kata, yaitu kata Al-Qatl berjumlah 34 ayat, kata al-Maut berjumlah 1 ayat dan fahishah berjumlah 8 ayat. Pemahaman ulama terhadap sebab pembunuhan dalam al-Qur’an, yaitu amarah dan emosi yang tidak dapat dikendalikan, sehingga terjadinya perbuatan yang menghilangkan nyawa orang lain. Sedangkan akibat pembunuhan dari penafsiran para ulama, yaitu hal yang tidak menyenangkan baik di dunia maupun diakhirat dan termasuk dari perbuatan dosa besar.]]>
<![CDATA[Temperatur dalam al-Qur’an; Tafsir Ilmi atas Kata al-Harr dan al-Bard ]]>
<![CDATA[ HERMENEUTIK Vol 16, No 2 (2022): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus ]]>
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DOI: 10.21043/hermeneutik.v16i2.14024
<![CDATA[Temperature in the Qur'an; Scientific Interpretation of the Words of al-Harr and al-Bard. The efforts to study Qur'an through a scientific approach are known as 'ilmi' interpretations. The Qur'an provides scientific cues in the discussion of verses regarding faith. In the Qur'an, the degree of hotness and coldness of an object is discussed in surah themes regarding the nature of heaven and hell, the creation of the jinn, fire, punishment (torment) and the trading habits of the Quraysh. The Qur'an uses word of al-harr for hot temperatures and al-bard for cold temperatures. Through the exploration of the meaning of the two words, this study seeks to reveal the scientific signs conveyed by the Qur'an in the discussion of temperature verses through the search for thematic interpretation methods. Some of the scientific cues obtained include: (1) each words expresses a different degree of temperature, (2) the word of al-harr refers to the peak of summer in Medina, (3) the phenomenon of cool flame (cold fire), and (4) water sources. Heat can be used as a treatment medium. The exposure of these signs does not show a contradiction between scienceand the Qur'an. On the other hand, it strengthens the purpose and function of the Qur'an as a guide for humans.]]>
<![CDATA[Tabayyun dalam Bermedia Sosial; Studi atas Qs. al-Hujurāt (49): 6 dalam Perspektif Ma’nā cum Maghzā Sahiron Syamsuddin ]]>
<![CDATA[ HERMENEUTIK Vol 16, No 2 (2022): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus ]]>
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DOI: 10.21043/hermeneutik.v16i2.13625
<![CDATA[Tabayyun in Social Media; Study on Qs. al-Hujurat (49): 6 in the Perspective of Ma'nā cum Maghzā of Sahiron Syamsuddin. The spread of fake news is now very easy to find, especially on social media, so clarification is needed as a means of filtering the information obtained. In Islam, the word clarification is termed tabayyun. This paper aims to examine the meaning of the word tabayyun in QS. al-Hujurāt (49): 6, using the Ma'na Cum Maghza approach. Three stages must be passed in this approach. First, tracing the historical meaning, concerning the meaning of the verse in classical Islam. Second, the historical phenomenal significance is looking for the meaning of the verses of the Qur'an, both in terms of intertextuality and intratextuality. Third, the dynamic phenomenal significance or the main message. This research shows the meaning of QS. al-Hujurāt (49): 6 regarding tabayyun, refers to three main messages. First, it should be noted that any information obtained is not necessarily taken for granted. Second, it is necessary to know in advance the origin of the informant by tracing it first. The third, relates to the implications, namely the clarity of the source of information and the origin of the informant, as anticipation so as not to cause problems.]]>
<![CDATA[Qur'anic Morality in the Text of Serat Pamardining Siwi Wira Iswara KBG 702 ]]>
<![CDATA[ HERMENEUTIK Vol 16, No 2 (2022): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus ]]>
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DOI: 10.21043/hermeneutik.v16i2.16305
<![CDATA[Discussing the values of character education basically involves efforts that are consciously realized to improve attitudes or morals. This paper aims to explain the values of character education in the Serat (script)of Pamardining Siwi Wira Iswara KBG 702, later known as script of Wira Iswara (WI). This is also to see its relevance in the teachings of the Qur'an, through a textual and contextual understanding study. The focus of this research is how the value of character education is in the Wira Iswara script which has relevance to the Qur'an. The method used is qualitative with a philological approach. The research data were then analyzed using content analysis. The results of this study indicate that the value of character education contained in Wira Iswara script is derived from the values of the Qur'an which include: 1) the value of mutual love or affection, 2) agile, 3) careful, 4) careful, 5) good at counting, 6) diligent, 7) frugal, and 8) seriousness of intention or earnest. These values are qur'ani morality that is implicitly recorded in the Wira Iswara manuscript.]]>
<![CDATA[Visi al-Qur’an Melawan Hoaks di Media Sosial Menurut Quraish Shihab ]]>
<![CDATA[ HERMENEUTIK Vol 16, No 2 (2022): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus ]]>
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DOI: 10.21043/hermeneutik.v16i2.15999
<![CDATA[The Vision of the Qur'an Against Hoaxes on Social Media in Quraish Shihab’s Perspective. This study examines the phenomenon of hoaxes are widely circulated on social media which makes it difficult for the community to filter which information is valid and not. The method used is a library research by examining the verses of the Qur'an about hoaxes: al-naba, al-khabar, and al ifki. These three keywords are considered to represent the hoax phenomenon on social media. Tafsir al-Misbah by M. Quraish Shihab was used to photograph the interpretation of the verses. The findings are as follows: the vision of the Qur’an concerning with the hoax phenomenon is to emphasize tabayun(clarification), mutual respect, patience, trustworthiness and the most important thing is to leave (don't care) the news and the hoaxers themselves for the sake of peace and safety. The form of fake news described by the Qur'an is the incident that happened to the wife of the Prophet Aisyah and the devil's trickery on the Prophet Adam and Eve. The behaviour of creating conflict, prejudice, slandering, dividing is a form of the devil's behaviour.]]>
<![CDATA[Genealogi al-Dakhil dalam Tafsir al-Qur’an; dari al-Suyuti hingga Ibrahim Khalifah ]]>
<![CDATA[ HERMENEUTIK Vol 16, No 2 (2022): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus ]]>
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DOI: 10.21043/hermeneutik.v16i2.15907
<![CDATA[Genealogy of al-Dakhil in the Tafsir of al-Qur'an; from al-Suyuti to Ibrahim Khalifah. This study examines al-As}i>l and al-Dakhi>l in the interpretation while the figures studied to explore the study of al-As}i>l and al-Dakhi>l are al-Suyu>t}i> and Ibra>hi>m Khali>fah the method used is a literature study with a genealogical analysis. This analysis is used to determine the origin and scientific thread of each generation regarding the study of al-As}i>l and al-Dakhi>l. al-Suyu>t}i> or Ibra>hi>m Khali>fah both pay attention to the science of al-As}i>l and al-Dakhi>l Although these two science terms have just been popularized, the practice already exists. It's just that al-Suyu>t}i> (d. 1505 AD) with his al-Itqa>n puts forward the science of al-As}i>l, that is the rules that must be learned for commentators and a little explaining al-Dakhi>l . While Ibrahim Khali>fah (d. 2017 M) puts forward the science of al-Dakhi>l, that is things that must be avoided and shunned by commentators, this tendency can be proven by his monumental work al-Dakhi>l fi> al-Tafsi>r.]]>
<![CDATA[Nilai-nilai Sejarah Ilmu al-Qur’an dalam Naskah Kitab al-Mukarrar Karya Abi Hafish Umar bin Muhammad al-Mishri; Koleksi Gus Mahin Pengasuh Pondok Pesantren Al-Yasir Kauman Jekulo Kudus ]]>
<![CDATA[ HERMENEUTIK Vol 16, No 2 (2022): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, IAIN Kudus ]]>
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DOI: 10.21043/hermeneutik.v16i2.13113
<![CDATA[Historical Values of Qur'anic Science in the Book of al-Mukarrar Manuscript by Abi Hafish Umar bin Muhammad al-Mishri; Collection of Gus Mahin Teacher of al-Yasir Kauman Islamic Boarding School Jekulo Kudus. This research examines the science of the al-Qur’an contained in manuscript al-Mukarrar three things: 1) How is the history the manuscript of Al-Mukarrar?, 2) How is the descripton of the manuscript of Al-Mukarrar, 3) What historical value can be taken from the Al-Mukarrar manuscript? This research uses a philological procedure with interpretive analysis to reveal history and some values that can be taken from book Al-Mukarrar. The conclusion from the research shows that the tradition of writing in the period of the ulama’ in ancient times was not only related to the inner expression (qalb), but also as a response to the importance of knowledge about the procedures for reading the Qur’an according to seven different Qira’at priests, explaining the knowledge of the tajwid and its benefit as well as about monotheism. It can be seen that this book has historical value including: (1) As evidence of the existence of a book that discusses the Science of the Qur’an. (2) As an addition to library literacy. (3) As a source of knowledge. Especially the value of the three in the study of the sience of the Qur’an.]]>
