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Contact Name
Reza Akbar
Contact Email
rezabimbelaplus@gmail.com
Phone
+6281254504942
Journal Mail Official
alwatzikhoebillaha@gmail.com
Editorial Address
Institut Agama Islam Sultan Muhamamd Syafiuddin Sambas Jalan Raya Sejangkung No 126 Sambas Kalimantan Barat
Location
Kab. sambas,
Kalimantan barat
INDONESIA
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
ISSN : 2442384X     EISSN : 25487396     DOI : https://doi.org/10.37567
The scopes of this journal are Economics and Business, Islamic Economics, Islamic History and Civilization, Islamic Dakwah, Study of The Koran And Tafseer, Education, Islamic Education, Islamic Philosophy, Islamic Law, and Social Sciences
Articles 5 Documents
Search results for , issue "Vol. 7 No. 1 (2021): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora" : 5 Documents clear
REVIEWING POVERTY IN INDONESIA: KARL MARX'S VIEW OF RELIGION IS AN OPIUM Pungky Lela Saputri; Achmad Gunaryo
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 7 No. 1 (2021): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/alwatzikhoebillah.v7i1.335

Abstract

This study aims to review poverty through Karl Marx's view of religion as an opium. The method used in this research is qualitative with library studies approach. The current globalization and the order of capitalism occurred in Indonesia, certainly enriching the strong and impoverishing the weak. The role of religion in Indonesia in dealing with poverty is not much different from the reality faced by Karl Marx. Karl Marx thought of religion as an impediment to social change. This thought is reflected in his own assertion that religion is the opium of society. In Indonesia, religion only directs people to accept poverty and entertain them by inviting them to preach to the afterlife.
ANALISIS KONSEP WILAYATUL FAQIH DALAM KETATANEGARAAN IRAN Wiwin Guanti; Hasiah Hasiah
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 7 No. 1 (2021): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/alwatzikhoebillah.v7i1.395

Abstract

Penelitian ini bertujuan menganalisa konsep Wilayatul Faqih yang diimplementasikan oleh negara Iran sebagai sistem politik dan ketatanegaraannya. Adapun metode yang digunakan adalah kualitatif dengan jenis penelitian kepustakaan. Hasil pembahasan menyimpulkan bahwa munculnya Pertama, sistem Wilayatul Faqih disebabkan masyarakat Iran yang bercita-cita akan kepimipinan Imamah dan melepaskan diri dari sistem pemerintahan sekuler pada masa Pahlevi. Kedua, sistem Wilayatul Faqih meletakkan otoritas hukum tertinggi pada wali faqih atau ulama yang berperan sebagai pengatur segala arah kebijakan di Iran. Ketiga, meskipun wilayatul faqih berbasis theologi politik syiah, namun tetap memakai sistem demokrasi yaitu pemilihan lansung oleh rakyat.
PROGRAM KHURUJ JAMAAH TABLIGH DALAM PERSPEKTIF MAQASID AL-SYARI‘AH Nilhakim
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 7 No. 1 (2021): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/alwatzikhoebillah.v7i1.396

Abstract

Khuruj is one of the teachings in Jama'ah Tabligh which requires each member to go outside the area to broadcast amr al-ma`ruf nahy al-munkar within a certain time. They go out for 3 days a month, 40 days a year, and 4 months in a lifetime. The main problem is when the obligation khuruj faced with obligations in the family. Such obligations can cause problems when members of Jama'ah Tabligh can’t balance the obligation to the family in performing khuruj. On the other hand, it is very unfortunate that the lack of coordination and evaluation of care among families of members of the congregation so as to cause negative effects from the community that the tabligh worshipers less attention to families left behind. Therefore, this khuruj program should be studied with the approach of usul al-fiqh (maqasid al-syari'ah), how is khuruj allowed according to syara '. The method used in the study of the analysis conducted by looking at the benefits and harm. Based on this study, it is concluded that khuruj is a real step in the spread of Islamic syiar that not all Islamic organizations are able to implement it. However, the problem of abandoned family requires good coordination in the family, so if the members of Jamaah Tabligh do khuruj must be with the preparation of checking (family must be examined readiness related to intention, stock, physical and family to be left behind) become main and obligatory before doing khuruj so Harm can be rejected.
SISTEM BIKAMERAL DI INDONESIA SEBAGAI FUNGSI LEGISLASI DEWAN PERWAKILAN DAERAH DITINJAU DARI PERSPEKTIF MASLAHAH Zainal Amaluddin
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 7 No. 1 (2021): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/alwatzikhoebillah.v7i1.407

Abstract

The Legislative Function of the Regional Representative Council The bicameral structure, especially in Indonesia, is viewed from a maslahah perspective. This study aims to analyze: (1) What is the legislative function of the Regional Representative Council in the bicameral system in Indonesia after the enactment of Law No.17 of 2014 concerning MD3, (2) What is the legislative function of the Regional Representative Council when viewed from the Maslahah perspective. This research is a type of normative legal research using two approaches, namely legislation and history. The statutory approach aims to examine in depth the various regulations governing the legislative duties and functions of the DPD, while the historical approach is used to understand the parliamentary system in Indonesia. After the data has been collected, the data is analyzed using descriptive analysis method which aims to describe the object under study in order to get a comprehensive picture. Furthermore, the data is analyzed based on maslahah theory using deductive methods because it analyzes through reasoning from a general form to achieve a special form. The results showed that: the legislative authority of the DPD which was originally expanded by the Constitutional Court in its decision No. 92 / PUU-X / 2012 apparently were not accommodated in the formulation of Law No.17 of 2014, this is evident in the MD3 Law that still contains several articles that again narrow down the constitutional authority of the DPD. If viewed from the maslahah perspective, the legislative functions of the DPD and Ahlul halli wal 'aqd in the Islamic constitutional system are very different. Although both have the same authority, namely in the field of legislation, the authority of Ahlul halliwal 'aqd is clearer and not as clear as the DPD legislation, besides that the DPD has not been placed equal to the DPR and the President in exercising its authority as a legislative institution especially after the enactment of Law No. .17 of 2014.
MODEL TOLERANSI PROPHETIK DI MADINAH PASCA HIJRAH DAN RELEVANSINYA TERHADAP PLURALITAS SOSIAL BUDAYA INDONESIA Muhamad Lutfi; Norfaridatunnisa; Baihaki; Mahrus Alwi Hasan Siregar
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 7 No. 1 (2021): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/alwatzikhoebillah.v7i1.410

Abstract

Tolerance between religious communities is an important issue to be discussed. This is because in recent years various acts of radicalism and tolerance in the name of religion have increasingly occurred in various parts of the world. This study aims to analyze the inter-religious tolerance model practiced by the Prophet Muhammad in Medina. Using a qualitative method with a literature review approach, this research found that the tolerance built by the Prophet in Medina was dominant with the positive-active tolerance model. This study also found that the reality of tolerance in Medina is basically relevant to the plurality of religions in Indonesia. Therefore, the tolerance model developed by the Prophet in Medina is relevant to be implemented in Indonesia. Of course, the implementation of the tolerance model is by adjusting the sociocultural construction of today's society.

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