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Rizky Saputra
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Center of Gender and Child Study Universitas Islam Negeri Sumatera Utara Medan Jl. Williem Iskandar Pasar V Medan Estate
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INDONESIA
Journal of Gender and Social Inclusion in Muslim Societies
Published by Universitas Islam Negeri Sumatera Utara
ISSN : 26851520     EISSN : 27163733     DOI : -
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences Other
Focus and Scope of JGSIMS: Study of Gender and Children in the Indonesian Context both from an Islamic perspective and gender study in general. Sub Themes Related to Gender and Children with the characteristics of crosscutting issues in various aspects such as Education, Law, Politics, Psychology, Religion, Literature, Sociology, Anthropology, Culture, and Religion.
Arjuna Subject : Ilmu Sosial - Stugi Gender
Articles 6 Documents
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Search results for , issue "Vol 1, No 2 (2020)" : 6 Documents clear
TINJAUAN SOCIO LEGAL KEBIJAKAN PENCEGAHAN DAN PENANGANAN KEKERASAN SEKSUAL (PPKS) DI PERGURUAN TINGGI KEAGAMAAN ISLAM (PTKI) – SK DIRJEND PENDIS KEMENAG RI – DRAFT PERATURAN REKTOR TENTANG PPKS Muhammad Jailani
Journal of Gender and Social Inclusion in Muslim Societies Vol 1, No 2 (2020)
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jgsims.v1i2.8724

Abstract

It is a fact that University, even Islamic University under the authority of Religious Ministry Institution, is not free from the incident of sexual violence, yet they don’t have rulings and procedure of preventing and handling the case of sexual violence involving civitas academic, be it happen inside or outside the campus. For this reason, it is crucial to conduct an analysis on the document of Preventing and Handling the Sexual Violence (PPKS) rules in National Islamic Higher Education with relate to the Decree of the General Director of Islamic Education on PPKS in PTKI and National regulations. This study method uses descriptive qualitative analysis with a socio-legal approach. The data sources are field data on sexual violence and harassment research in 2019 and 2020 and library documents. From the findings and socio-legal analysis, it is known that Indonesia's positive law is still partial and does not provide sufficient detail regarding the prevention and management of sexual violence. The Decree of the Director-General of Pendis uses the definition of the form of sexual violence referring to the Bill on the Elimination of Sexual Violence, where on the one hand it takes sides with victims and human rights but on the other hand, has potential problems in the application of the Decree of the Director-General of Pendis in the future. The Draft of a decree or existing decree of the rector at PTKI, including at UIN SU, try to refer to the Decree of the Director-General of Education, especially in the juridical, sociological, philosophical aspects as well as the benefit to victims and the academic community. However, in-depth analysis of the draft of the rector's regulation does not fully comply with the Decree of the Director-General of Education, particularly in the aspects of the referral service system, PPKS management structure, and monitoring and evaluation mechanisms.
PARA PEJUANG PEREMPUAN DALAM SEJARAH AWAL PENYEBARAN ISLAM DI CIREBON (Studi Pendekatan Filsafat Sejarah Kritis) Siti Fatimah; Wakhit Hasyim; Alvin Yanuar Rahman; Nida Umi Farhah; Rosmaria Sjafariyah Widjajanti
Journal of Gender and Social Inclusion in Muslim Societies Vol 1, No 2 (2020)
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jgsims.v1i2.8718

Abstract

Cirebon dikenal sebagai kota wali, karena dalam sejarahnya, Cirebon merupakan pusat pertemuan para Wali Sanga untuk memusyawarahkan strategi-strategi dakwah di Indonesia, khususnya Tanah Jawa. Syekh Nurjati adalah guru para Wali Sanga. Suatu tempat bernama Puser Bumi di Gunung Sembung, Amparan Jati adalah tempat yang sangat bersejarah, tempat bertemunya  para wali tersebut. Para Wali Sanga yang diakui di Indonesia semua laki-laki. Akan tetapi sesungguhnya, di balik peran para Wali Sanga, ada peran para wali perempuan yang tidak bisa dipandang enteng peran pentingnya.. Akan tetapi, permasalahannya peran para Wali perempuan tidak pernah diangkat, disosialisasikan, baik secara lisan maupun tulisan. Tentu ini mereduksi keberadaan dan peran mereka yang sangat menentukan. Riset ini menggunakan pendekatan kualitatif, memakai metode hermeneutika wilhem Dilthey, karena banyak menggunakan sumber data naskah sejarah. Wawancara pada para sesepuh pihak keraton juga dilakukan untuk triangulasi sumber data. Data yang telah diperoleh diolah secara reduktif dan display, dikuatkan dengan analisis triangulasi. Untuk alat analisis terhadap data penulis menggunakan teori filsafat sejarah kritis Wilhem Dhilthey. Temuan: Perempuan hebat dan mulia yang ikut berperan penting dalam pengembangan Islam di Cirebon di masa awal, antara lain, pertama Hadijah, cucu dari Haji Purwa Galuh, yakni Raden Bratalegawa. Setelah menikah dengan Syekh Nurjati, harta kekayaan Hadijah diserahkan pada suaminya untuk membangun pondok pesantren pertama dan tertua di Pasambangan Jati atau bukit Amparan Jati Cirebon. Tokoh lainnya, Putri Aci Bedaya,  putri raja Pejajaran, yang dinikahi Sultan Bagdad. Siti Rara Bagdad putri dari Sultan Bagdad juga memiliki peran penting.
PERAN EKONOMI WANITA DAN KESETARAAN GENDER DALAM BUDAYA KARO Neila Susanti
Journal of Gender and Social Inclusion in Muslim Societies Vol 1, No 2 (2020)
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jgsims.v1i2.8719

Abstract

The Karo Batak is one of the ethnic Batak groups in North Sumatra. The Karo ethnic group greatly differentiates the position of men and women in their social structure. Differences in treatment of men and women cover various aspects of the life of the Karo ethnic group, namely that only boys can continue their father's clan, only boys become heirs and receive the same share. However, the cultural values in the Karo custom in the field of heritage seem counter-productive to the practices and behavior of the Karo people in the field in several other fields, namely education and economics. From the results of field observations, it can be seen that currently girls from the Karo Batak ethnicity have got the same opportunities as men in terms of higher education. As for the economic sector, Karo women occupy a strategic role in meeting the economic needs of their families. Based on the results of observations and interviews conducted by researchers, a wife does all economic activities with her husband. Starting from hoeing, planting, harvesting, lifting crops, to bringing crops to sell to the market. All these activities are carried out by Karo women as a manifestation of "obedience" to their husbands and a sense of responsibility to their children. Working for Karo women is part of the role she must play. A Karo woman is required to work and carry out economic responsibilities on the basis of obedience to her husband, because "it has been bought". However, the role of the economy and the role of the public which is bestowed upon them does not actually elevate them and frees them from confinement of pressure, but instead manifests gender and economic injustice and violence. It is also proven that Karo culture does not place women entitled to inheritance, even though that is her income.
PERMASALAHAN TKI DI LUAR NEGERI DAN SEJENISNYA Tetty Marlina Tarigan
Journal of Gender and Social Inclusion in Muslim Societies Vol 1, No 2 (2020)
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jgsims.v1i2.8720

Abstract

A series of government policies that are deemed incapable of changing the welfare of society, especially those of low economic groups, there are other sectors of work that are promising enough to change their fate to be more prosperous, namely as Indonesian Workers (TKI). This effort received a good response from the community where people have their own reasons which are considered not excessive considering that the promised salaries are quite large when compared to the wages they receive as laborers in Indonesia. The placement of migrant workers abroad also has a negative effect, with cases that befell TKI both before, during work and when they return to their home areas in Indonesia. Of the many problems, at least the problem of education is one of the factors in the process of violence against TKI. On the other hand, the closure and restrictions on sending TKI through formal programs can stimulate the development of various forms of illegal sending, either through taikong / labor brokers or other informal channels. The problem of Indonesian migrant workers abroad also still affects the conditions of Indonesian labor, especially in relation to the implementation, placement and protection of Indonesian workers abroad. Various policies regarding the sending of TKI still need to be improved and perfected so that TKI can work well, are protected by their human rights and can fully enjoy the results of their hard work. In addition, the safety of TKI who work abroad has not received optimal protection.
SISTEM DATA TERINTEGRASI TERINTERKONEKSI UNTUK DATA PILAH GENDER DI UNIVERSITAS ISLAM NEGERI SUMATERA UTARA Rahmi Syahriza; Nasrillah -; Nurasiah -
Journal of Gender and Social Inclusion in Muslim Societies Vol 1, No 2 (2020)
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jgsims.v1i2.8721

Abstract

The decree of Ministry of Education no. 84/2008, which set forth gender mainstreaming in educational field, brings to the consequence for executing the Gender Responsive Based Planning and Financing Management (GRPF). Meanwhile, this management of GRPF is only possible if the differentiated data gender is provided. This research is directed to know the policy and the statute of UIN-SU on the gender mainstreaming in the teaching-learning system and the institution management. Also, to know the steps and technological infrastructure needed in order that UIN-SU can create the gender data which is integral and interconnected. This research is a qualitative one and will conduct the PAR method. The findings of the research, among others, are First; the policy and the statute of UIN Sumatera Utara has not specifically mentioned about gender perspective and gender mainstreaming. Secondly; To create a system of gender data differentiation, some steps are needed to be done, i.e.; early observation and survey on the condition of gender data differentiation within the faculties and related units; socializing and discussing the result of the survey to the head and the decision maker in order to formulate the problem; Thirdly, The necessity to create the data gender differentiation in UIN-SU which should be coordinating with and handed in to the volunteer as well as IT experts (in this case PUSTIPADA UIN-SU). The execution of the data gender providing will be another step and being part of follow up in a research with PAR m ethod. The steps that the IT team did are; 1). Workshop for creating software of data gender differentiation; 2). Processing the existing system which is integral and connected to all faculties and office unit; 3). Producing regulation of the using and utilizing the systems.          
RELASI GENDER DALAM ISLAM : TINJAUAN SOSIAL POLITIK Wahidah Zein br Siregar
Journal of Gender and Social Inclusion in Muslim Societies Vol 1, No 2 (2020)
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jgsims.v1i2.8717

Abstract

The 2010 population census shows that the total population of Indonesia is 237,641,326 and 207,176,162 people (87%) of whom are Muslims. To this fact, the conversation on Islam and its relation to many aspects of life is unavoidable, including the gender relation, i.e., the social role, traits or characters that society attach to women and men. The change in social, economic and political life have forced Muslim women to take part and to pursue careers in various fields, so they spend quite a lot of time outside the home. This fenomena, to some extend, bring to the consequence of problems of women-men relation in Islamic community, albeit the lucidity of Qur’anic and hadis message on the equality of the two before Allah. This paper aims to describe gender relation, the relation between men and women in Indonesian Muslim society from a socio-political perspective, which means to lie the data on the ideas, experiences, and beliefs as well as the social-political theories existed in the society. Highlighting how Islamic gender relation is in accordance with those shown by Muslims in their daily lives. Also, examining how the ebb and flow of debates about women's participation in formatting their ‘self’, their families, societies, and this country. In order to answer the social problems arise from this gender inequality, this paper offer a comprehensive approach of solution, starting from Individual approach, Interactional approach until Institutional approach. All these methods will make it possible to apply different theories to save the society from the condition of “Sick Society”.

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