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Asep Muhammad Iqbal
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jassr@uinsgd.ac.id
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+6282129451616
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jassr@uinsgd.ac.id
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Ruang Pusat Kajian Ilmu Sosial Asia Lantai 2, Gedung FISIP, Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung Jalan AH Nasution 105, Cipadung, Cibiru, Bandung, Indonesia 40614
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Kota bandung,
Jawa barat
INDONESIA
Journal of Asian Social Sciences Research
Published by Centre for Asian Social Science Research
ISSN : 27219399     EISSN : -     DOI : doi.org/10.15575/jassr
Core Subject : Social,
Social Sciences
Journal of Asian Social Science Research is a peer-reviewed and open access publication since 2019. It aims to contribute to the development of Asian social science by providing a forum for researchers, academics and policy-makers to publish their research on the broad problems on Asian social science. The Journal seeks to publish original research articles and review papers that deal with issues in Asian social science including sociology, anthropology, political science, public administration, education, communication studies, media studies, religious studies, history, and cultural studies. The journal also has strong interest in interdisciplinary and multidisciplinary studies on social science in Asia and related to Asia. The Journal is published twice a year by the Centre for Asian Social Science Research, Faculty of Social and Political Sciences, Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung, Indonesia. The Journal only publishes manuscripts in English.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 5 Documents
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Search results for , issue "Vol. 5 No. 1 (2023): Journal of Asian Social Science Research" : 5 Documents clear
Education and Minority Groups in Afghanistan: The Case of Hazara People Mir Hussain Amiri
Journal of Asian Social Science Research Vol. 5 No. 1 (2023): Journal of Asian Social Science Research
Publisher : Centre for Asian Social Science Research (CASSR), Faculty of Social and Political Sciences, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jassr.v5i1.70

Abstract

Afghanistan, known for its ancient history and as a centre of knowledge in the past, has seen the rise of great civilizations such as Arya, Bakhtar, and Khorasan. Education in ancient Afghanistan was influenced by the Vedic religion and later the Avestan civilization until the arrival of Islam. Education in Afghanistan is recognized as a fundamental human right that plays a crucial role in alleviating poverty, addressing inequality, and fostering sustainable development. However, the Hazara people, an ethnic and religious minority in Afghanistan, have historically been deprived of this right due to cultural, linguistic, and religious differences with the dominant Pashtun population. Hazaras have faced discrimination, marginalization, and violent persecution throughout Afghan history. They have been systematically denied access to education, employment, and political representation. Despite some progress, the Hazara people continue to face barriers to accessing quality education. Hazara students also face discrimination and harassment from peers and teachers who hold negative stereotypes of them. Moreover, Hazaras have been subjected to targeted attacks by terrorist groups like the Taliban and ISIS, resulting in loss of life and injuries. Nevertheless, Hazaras demonstrated their goodwill. They actively participated in national processes such as elections, civil society strengthening, sports, and education, showcasing their commitment to the new system. This article contributes to the study of the history of education in Afghanistan which lacks adequate analysis of education among minorities in Afghanistan like the Hazara people.
Confucian Historical Narratives and Misogynic Culture in South Korea Bernadine Grace Alvania Manek
Journal of Asian Social Science Research Vol. 5 No. 1 (2023): Journal of Asian Social Science Research
Publisher : Centre for Asian Social Science Research (CASSR), Faculty of Social and Political Sciences, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jassr.v5i1.73

Abstract

President Yoon Suk-yeol's campaign for the presidency embraces the anti-feminism movement that has further fueled the misogynistic culture in South Korea. South Korea is quite thick with patriarchy and misogyny because there is a lot of criticism of women, especially feminists. This article analyses the phenomenon of misogynistic culture in South Korea using document-based research and internet-based research techniques. It employs Foucault's discourse of power and the concept of misogyny to analyse the impact of history on misogynist culture in contemporary South Korea. The findings show that as Confucian teachings are the basis of state ideology in South Korea, Korean society believes in the chastity of women. In the Koran history, a negative connotation was given to women who are considered to have damaged the country’s ‘Joseon-ness’ and the standard of femininity in South Korean society. Given South Korea's high level of sexism and low level of female empowerment, the representation of males in dramas as caring and empathetic is unfortunately not representative of the real world. Sexist behaviour in South Korea is founded on Confucian ideology.
Voluntary Diaspora and Missionary Purposes: Mapping Indonesian Muslim Diaspora in Western Countries Ahmad Abrori; Eva Mushoffa; Dzuriyatun Toyibah
Journal of Asian Social Science Research Vol. 5 No. 1 (2023): Journal of Asian Social Science Research
Publisher : Centre for Asian Social Science Research (CASSR), Faculty of Social and Political Sciences, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jassr.v5i1.74

Abstract

This paper aims to show a new characteristic of diaspora. While previous literature discusses the issue of diaspora mostly in terms of victim subject and is associated with the marginalized individual and forced refugees, this article finds a new category which we call a voluntary diaspora. This term refers to a group of diaspora society who actively organize their members to maintain a social bond and identity. This finding was sufficiently generated by conducting literature research, especially on recent works of the diaspora of Indonesian Muslims in Western countries. The finding then contributes to the theoretical explanation of diaspora which is dominated by the notion that views diaspora as a victim phenomenon, as discussed in previous literature.
51 Years of India-Bangladesh Bilateral Relations: Opportunities and Challenges Md Akbor Ali
Journal of Asian Social Science Research Vol. 5 No. 1 (2023): Journal of Asian Social Science Research
Publisher : Centre for Asian Social Science Research (CASSR), Faculty of Social and Political Sciences, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jassr.v5i1.75

Abstract

Because of their distinct histories, India and Bangladesh have unique neighbourly relations. India and Bangladesh have completed 51 years of bilateral ties in 2022, beginning in December 1971 with India's recognition of the newly independent People's Republic of Bangladesh. India played a significant role in the formation of Bangladesh during a liberation conflict with Pakistan. There are many things that tie the two nations together, such as a shared history and legacy, linguistic and social ties, and a love of art that reflects the diversity of human expression in music, literature, and other forms. Bangladesh is a geopolitically and strategically important country in India's neighbourhood policy. Bangladesh is especially important to India because of its connectivity with the country's seven landlocked northern sister states. Bangladesh's foreign policy discourse is dominated by the words "Indian factor" and "blocked by India." As a result, India is a top priority for Bangladeshi policymakers. The India-Bangladesh partnership affects millions of people in both countries, as well as in South Asia and beyond. The two nations are presently setting an example in South Asian politics in terms of security cooperation, connectivity, collaboration in the energy and power sectors, social and cultural integration, and bilateral trade. During the COVID-19 period, cooperation between the two nations was crucial. India made a humanitarian gesture at the time by assisting Bangladesh in developing its own vaccine. For more than 51 years, India and Bangladesh have had a more or less friendly relationship. There have been a few tense moments in the relationship's half-century history, most notably during the military regime and the BNP's rule. The golden jubilee year of the bilateral relationship was completed in 2021. The current research aims to provide a beneficial road map for the future by evaluating the history of the bilateral relationship and commenting on the problems and barriers experienced.
The Threat No More? Indonesian Atheists, Pancasila, and the Search for A Common Moral Ground M Ali
Journal of Asian Social Science Research Vol. 5 No. 1 (2023): Journal of Asian Social Science Research
Publisher : Centre for Asian Social Science Research (CASSR), Faculty of Social and Political Sciences, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jassr.v5i1.77

Abstract

The fall of Soeharto's rule in 1998 marked the beginning of a new era in Indonesian democratization, allowing old and new voices in the public realm, including atheists who defined themselves as no less Indonesian and, more crucially, no less moral than the rest. Globalization and increasing access to information and communication technology facilitated this. This article analyses how and why Indonesian atheists have become more outspoken in recent years about their lack of religious belief and defence of their denial of the existence of any deity or gods in response to their upbringing, education, news about religious radicalism, liberalism, and scientific advancement. These atheists provide context for atheism in Indonesia. They also redefine Indonesia as a non-religious nation-state, despite the country's Muslim population and efforts and aspirations to bring it closer to an Islamic state or culture. In numerous official declarations and textbooks, Indonesia has historically been referred to as neither a theocracy nor a secular state. It is a Pancasila state. Indonesian atheists redefine the country as a whole by reinventing Pancasila and Bhineka Tunggal Ika. They are not opposed to collaboration and unity. Instead of sacred or religious principles, they emphasize humanity and morality as common values.

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