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Fakultas Dakwah UIN Saizu Jl. Jend. A. Yani No. 20A Purwokerto 53126 Jawa Tengah - Indonesia
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Komunika: Jurnal Dakwah dan Komunikasi
Published by Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto
ISSN : 19781261     EISSN : 25489496     DOI : https://doi.org/10.24090/komunika
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences
Journal Komunika is a journal published by the Dakwah Faculty of IAIN Purwokerto, which has a concentration related to the field of Dakwah, Islamic Communication, communication theory, mass communication, dakwah management, dakwah messages, dakwah media, dakwah methods, dakwah organizations, Islamic broadcasting, Islamic journalism, public relations, dakwah, dakwah in the digital era. Journal Komunika really expects the participation of submission of manuscripts or articles that are expected to be published in every print or electronic edition. Through the journal, Komunika will improve the quality of the content of the manuscript or articles in accordance with the rules of the journal Komunika and the results can be useful for the progress of science and society.
Arjuna Subject : Ilmu Sosial - Komunikasi
Articles 6 Documents
 1 
Search results for , issue "Vol 8 No 1 (2014)" : 6 Documents clear
ANALISIS WACANA KRITIS DALAM PERSPEKTIF NORMAN FAIRCLOUGH Elya Munfarida
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 8 No 1 (2014)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (364.686 KB) | DOI: 10.24090/komunika.v8i1.746

Abstract

Discourse analysis has been a study that attracts many intelectuals of various disciplines to discuss about, generating the emergence of theories of their own perspectives. Many criticisms for the theories also show that intelectuals are more interested in this field leading to make discourse analysis as a multidisciplinary study. Based on this ground, Norman Fairclough seeks to reconstruct discourse theory as a criticism to the existing theories, which tends to be side-emphasis and partial on the basis of their own discipline. Combining three traditions, i.e. linguistic, interpretative, and sociological traditions, he offers a discourse model integrating three dimensions: text, discourse practice, and social practice. Each dimension has its area, process, and analysis model, in which all of them dialectically connect to one another. In addition, Fairclough also formulates another important concept, namely intertextuality, which affirms the interrelation of various texts and discourses to a text. This concept will also create ideological effect of structuration and restructuration of the prevalent discourse order. When power and ideology embed in a discourse, intertextuality will function as a mechanism for maintaining and changing the domination relation.
PASANG SURUT HUBUNGAN ISLAM-BARAT Salman Hamdani
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 8 No 1 (2014)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (436.775 KB) | DOI: 10.24090/komunika.v8i1.747

Abstract

This paper is a literature review (literature research) that uses John Esposito’s books as primary data sources and other figures’ statements about the relationship between Islam and the West as its secondary data source. The method of analyzing data used descriptive, interpretative, and analytical methods. The findings of this research are: first, based on historical fact, there is strong theological bond between Islam and the West, i.e. there are common ground and similarities between Islam and the West who inherited the Jewish and Christian traditions. These three religions inherited the tradition of Prophet Ibrahim. However, existing theological equation between Christianity and Islam became the cause of the collision between the two. Second, the historical problems between Islam and the West can be seen from the root of the conflicts, which include theological and political ones. Conflict between Islam and the West are covered with political motives. In contrast, religion is only used as a theological justification to culturally and theologically distinguish Islam and the West. Basically the difference is more driven by political interests. Third, as an effort to build a global coalition agreement, both sides should actively promote cooperation. Therefore, the most important thing is that the meet between Islam and the West should be interpreted as a civilization dialogue, not confrontation or distrust. the Building ideal relationship as well as the need for harmonization between Islam and Western civilization are also needed.  
EKSISTENSI AGAMA DALAM ERA GLOBALISASI Ahmad Muttaqin
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 8 No 1 (2014)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (361.885 KB) | DOI: 10.24090/komunika.v8i1.748

Abstract

This paper discusses the existence of religion in globalization era.Religious values, which are private, sacral, and transcendent, interact with theglobalization circle, which seems to be contradictory with religion.Globalization is utilitarian  as its nature and it results in vanish of local values or cultures. However, none can avoid, neither can religious people. Responds to globalization frequently occur in extreme behavior since some people thinks that globalization will threat their existence in this world. Such responds make the people labeled as fundamentalists or terrorists, and many of them have religious background.  Some of religious groups extremely rejecting globalization can be found states of former USSR, Japan, and Iran. Finally, this paper presents the forms and  positions of  religion suggested by four figures, i.e. Immanuel Wallerstein, John Meyer, Roland Robertson, and Niklas Luhmann. They suggest that the religions will keep their existence if they adopt the values of globalization and make themselves the instrument of communication as well as political and economic interaction of the world’s interaction. Religion should evolve from narrow mindedness to a broader, new, and universal values.
NADHLATUL ULAMA DAN PLURALISME: Studi Pada Strategi Dakwah Pluralisme NU di Era Reformasi Slamet Slamet
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 8 No 1 (2014)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (402.205 KB) | DOI: 10.24090/komunika.v8i1.749

Abstract

This study was aimed at explaining NU’s strategies on spreading the idea of pluralism, tracing how NU meant racial differences, how NU react to pluralism on religion, which is a reality of Indonesian society and how NU treated cultures of Indonesian different tribes and custom. The approach used in this study was theological-anthropological one. This study was limited to the time of Gus Dur (1984-1999), K.H. Hasyim Muzadi (1999-2010) and K.H. Said Aqil Siraj (2010up to present). This study found that NU has some strategies in spreadingout the idea of pluralism, namely through The Wahid Institute (established byGus Dur et all), through International Conference of Islamic Scholars (ICIS) as a media to spread out the idea of pluralism and the attitude towards racial, language, religion, pluralism tribe, and custom pluralism (established by Hasyim Muzadi), and through interfaith dialogue (initiated by K.H. Said Aqil Siraj), which is aimed at respecting differences as a disposition. In addition, NU also gives scholarships for Afghanistan’s students to study pluralistic Islam in NU University in Indonesia.
PERILAKU POLITIK MASYARAKAT DALAM PEMILIHAN KEPALA DESA (Studi Pada Masyarakat Desa Kutasari Kecamatan Cipari Kabupaten Cilacap) Amirotun Sholikhah
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 8 No 1 (2014)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (374.965 KB) | DOI: 10.24090/komunika.v8i1.750

Abstract

This study was aimed at revealing society’s political behavior on the election of head village in Kutasari, District of Cipari, Cilacap Regency. This study used descriptive qualitative approach and data were collected through observation, in depth interviews, and documentation. It is found that in the election of head village in 2013, most of the voters had affective orientation and only few of them had cognitive orientation – i.e. voters elected their candidate on the bases of like and dislike feeling, not on the bases of candidate’s capability. It is also revealed that this behavior was influenced by direct social political environment, namely family, religion, education, and group relation.
PERCEPTUAL MAPPING DAN KORESPONDENSI PRODUK PEMBIAYAAN BMT DANA MENTARI PURWOKERTO Yoiz Shofwa Safrani
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 8 No 1 (2014)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (454.556 KB) | DOI: 10.24090/komunika.v8i1.751

Abstract

The success of Islamic banking in Indonesia cannot be separatedfrom roles of Islamic microfinance institutions or Lembaga Keuangan Syariah(LKMS). Although the concept of establishment of BMT is intended to be usefulto the society but on the other side in the application there are many BMT’s outof line, in general management has orientation towards profit oriented.  That phenomena causing BMT should be compete with all different forms and structures of conventional financial institutions and Islamic financial institutions. The competition are to get the good customer for funding and financing. To win the competition, BMT prosecuted to provide optimal service to their customers. This field research aims to see the mapping of Funds Product of BMT Dana Mentari as the biggest BMT in Purwokerto among its competitors with multidimensional scalling analysis and correspondences. The result of spatial mapping was the BMT Khonsa is located on quadrant with a value of dimension 2 is positive and valued of dimension 1 is negative, BMT Dana Mentari is located on quadrant with a value of dimension 2 is positive and the value of dimension 2 is positive, BMT El Mentari is on a quadrant with a value of dimension 1 is negative and neither the values of dimensions 2, BMT Buana Emas is located on quadrant with the value of dimension 2 is negative and the values of dimension 2 is positive. The conclusion are each BMT are on the different quadrants so it doesn’t become a major competitor to the other and there are not similarities between BMT Dana Mentari with other BMT.

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