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Contact Name
Musda Asmara
Contact Email
al-istinbath@iaincurup.ac.id
Phone
+6285274234274
Journal Mail Official
al-istinbath@iaincurup.ac.id
Editorial Address
Umea' Jurnal IAIN Curup Jalan Dr. Ak. Gani No. 01 Telp. (0732) 21010 Curup Rejang Lebong Bengkulu 39119
Location
Kab. rejang lebong,
Bengkulu
INDONESIA
Al-Istinbath: Jurnal Hukum Islam
ISSN : 25483374     EISSN : 25483382     DOI : http://dx.doi.org/10.29240/jhi
Core Subject : Religion, Social,
Al-Istinbath : Jurnal Hukum Islam, is an academic journal focuses on Islamic Law studies and aimed to accommodate and socialize innovative and creative ideas from researchers, academics, and practitioners who care in the field of Islamic Law. The focus of this journal is an effort to load scientific works related to thoughts or studies in the field of Islamic law and actualize and add to the treasure of a better understanding of Islamic law through the publication of articles and research reports. Al-Istinbath : Jurnal Hukum Islam is published twice in a year, on May and November. This journal is published by the Institut Agama Islam Negeri (IAIN) Curup in partnership with Asosiasi Dosen Hukum Keluarga Islam (ADHKI) Indonesia, download MoU here. This journal is projected as a media, sphere, and dessemination of scholars studies on islamic law issues. Indeed, Al-Istinbath invites all of participant—scholars and researchers to submit their best-papers, and publish it in Al-Istinbath : Jurnal Hukum Islam.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 5 Documents
Search results for , issue "Vol 2, No 1 June (2017)" : 5 Documents clear
Memahami Konsep Dasar Gerak, Bentuk Dan Ukuran Bumi Studi Analisis Kitab Al-Qȃnȗn Al-Mas'ȗdȋ Karya Al-Biruni Dalm Konteks Hukum Islam Sakirman Sakirman
AL-ISTINBATH : Jurnal Hukum Islam Vol 2, No 1 June (2017)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (699.819 KB) | DOI: 10.29240/jhi.v2i1.147

Abstract

The central point of a scientist is imprinted on the contribution that can be given to his people. Because, the work that was born of a scientist is a reference that never died was referred by the next scientist in order to complete the methodological study that has not been explored. Al-Biruni, was one of the most admired scientists of his time, especially in the study of astronomy. In 1030 AD, al-Biruni wrote an astronomical encyclopedia entitled Al-Qȃnȗn Al-Mas'ȗdȋ In one of these works, al-Biruni attempted to integrate and interconvert classical astronomical ideas with modern astronomy. The work that became his magnumopus, is still the main reference of astronomers. In brief, Al-Qȃnȗn Al-Mas'ȗdȋ eborate about the intricacies of modern astronomical studies, because in mathematical studies al-Biruni already using the calculation of higt accuration. One of them is the study of basic, motion, shape and size of the earth. According to the thought of al-Biruni as poured in Al-Qȃnȗn Al-Mas'ȗdȋ , al-Biruni proves that the shape of the earth is round, the earth revolves around the sun and the moon rotates by its spin around the earth. Based on the above assumption, al-Biruni can be equated with modern astronomy. Because in his thinking, al-Biruni tried to dismiss the study of astronomy with an astrological methodology.
Ibadah Haji Ditinjau Dari Berbagai Aspek Budi Kisworo
AL-ISTINBATH : Jurnal Hukum Islam Vol 2, No 1 June (2017)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (610.646 KB) | DOI: 10.29240/jhi.v2i1.194

Abstract

Hajj is a very special worship in Islam. It is the spiritual congress of Muslims worldwide. His position in religion as the fifth pillar of Islam, but in terms of its appeal to the interests of the Muslim community, the pilgrims ranked first. There are no districts or provinces in Indonesia that are waiting list of hajj candidates for only one year. It's all over five years. Hajj comes from the Shari'ah of Prophet Ibrahim. Which was transmitted by the Prophet Muhammad and followed by his people until the end of time. The goal is that mankind wants to imitate the behavior of Prophet Ibrahim, his wife Hajar, and his son Ismail in surrendering in totality to his Lord. The spiritual monument built by Prophet Ibrahim and his family has been practiced and perfected by the Prophet Muhammad. Through the pilgrimage, the spiritual monument built by four central figures, Ibrahim as., Siti Hajar, Ismail as., And Muhammad saw. It would be taken home by every pilgrim as a souvenir to be dedicated to the community in their respective hometown. Not the title of Pak Haji or Bu Hajjah, not white “peci” or white “mukena” as a symbol of hajj mabrur, but "pure heart" as the embodiment of total submission of faith to the Most Own.
Analisis Tentang Kewajiban Nafkah Keluarga Dalam Pemberlakuan Harta Bersama Jumni Nelli
AL-ISTINBATH : Jurnal Hukum Islam Vol 2, No 1 June (2017)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (625.539 KB) | DOI: 10.29240/jhi.v2i1.195

Abstract

In Islam, a nafkah is the responsibility of a husband. As in Indonesia family lawappliesthat nafkahis the responsibility of a husband and also it imposes joint property. The obligation of a husband to feed raises an issue regarding the implementation of obligations of a husband that can lead to a legal loophole that could undermine the principle of legal certainty and justice community. It is important to be discussed about nafkah and the concept of joint property in Islamic law and KHI, as well as the obligations to provide nafkah for her husband. Based on this research, understandably ifjoint property was appliedthen it becomes the collective responsibility of husband and wife. It also brings the consequence that all the household duties can beduties in together. Thus Islam adheres to the principle of balance and fairness in the relationship of husband and wife.
Konparasi Syarat Keabsahan “Sebab Yang Halal” Dalam Perjanjian Konvensional Dan Perjanjian Syariah Lukman Santoso; Tri Wahyu Surya Lestari
AL-ISTINBATH : Jurnal Hukum Islam Vol 2, No 1 June (2017)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (581.863 KB) | DOI: 10.29240/jhi.v2i1.152

Abstract

As social beings, social relations are fundamental and inseparable. Social interaction that has many differences requires the existence of a specific guidance or law adopted by the community. The law is for the sake of realizing a sense of security and assured in establishing community relations, as well as to realize a good social relationship, harmonious and without having to harm others. A specific form of guidance in society is the agreement. Indonesia has three sub-systems of law that are broadly divided into namely western law, customary law, and Islamic law. The procurement of agreements in order to increase security and certainty is already inevitable in the modern era, which is rapidly growing as it is today. Therefore, before entering into an agreement, it is necessary to comply with all conditions of the validity of the agreement in order for the agreement to become valid as a law so that the purpose of the agreement can be reached. One of the terms of the validity of the treaty that is "lawful cause" is an important thing to be studied deeply by the parties who make the contract because of the difference of the legal system in its environment (Indonesia) is mainly the conventional agreement system which is used as the standard of legislation in Indonesia and the system Islamic agreement or sharia that is used as the guidance of the majority of Indonesian people who are Muslims, so that there are no things that do not want inflicted in the future
Syariat Islam Tentang Relasi dan Toleransi Antar Umat Beragama Dalam Alquran Y Yusefri
AL-ISTINBATH : Jurnal Hukum Islam Vol 2, No 1 June (2017)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (720.496 KB) | DOI: 10.29240/jhi.v2i1.201

Abstract

This paper essentially conducted a study on how the provisions of Islamic law that governs the relationship between a Muslim with non-Muslims in order to realize inter-religious harmony. The study was conducted because, since the classical times, there were books of fiqh, which is a collection of the scholar’s ideas about the formulation of Islamic sharia (law) extracted from the source, had not seen yet containing the discussion about many provisions related to the deed of a Muslim with non-Muslims. The object of study is more focused on the verses of Al-Quran related to this issue. By using the analytical approach of interpretation, proved that Islamic law has laid clear provisions regulating the relationship between a Muslim and non-Muslims, including compelled to behave tolerantly, should not enforcing and anarchists.

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