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Dimensi Spiritual-Intelektual Filsafat Mulla Sadra Dan Kontekstualisasinya Bagi Kehidupan Modern
M. Zainal Abidin
Millah: Journal of Religious Studies Vol. III, No. 2, Januari 2004 Spiritualitas Islam
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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This paper tries to discuss the main Muslim philosopher thought after Averroes, that's Mulla Sadra. As for commonly many researchers of Muslim intellectualism tradition, Sadra was not a strange people. The interesting thought from the philosophy of Sadra was his spirit to combine the strength both spirituality and intellectuality together in searching the knowledge: The peripatetic and illumination in Islamic philosophy were combined with the Syi’i theology and the unity of being of Ibn ‘Arabi. For Sadra, both spiritual and intellectual dimension were two important entities in reaching the highest wisdom. The research of Sadra thought also describes how to actualize in praxis modern life, which in fact still actual and relevant to be developed.
Mahabbah Dalam Tasawuf Rabi'ah Al-Adawiyah : Apresiasi Atas Rintisan Mistik Sejati dalam Islam
Ach Maimun
Millah: Journal of Religious Studies Vol. III, No. 2, Januari 2004 Spiritualitas Islam
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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This paper aims to discuss on Rabi’ah al-'Adawiyah’s mahabbah teaching as the beginning pattern of Sufism, In the f irst century of Islam, the Sufism life or known as the spiritual life was based on fear (khauf) which then expanded become the resignation (tawakkal) to the God. In the second century, the meaning of mahabbah or called the divine love was raised and changed toward extreme pole. The figure who starting the change of mahabbah meaning from rational one to the emotional one was Rabi’ah al-‘Adawiyah. Mahabbah in Sufism discourse is the highest degree in Rabi’ah teaching. The value of pure love in Sufism life granted the big change toward of next path of Sufism. All Sufi referred to the sincerity found in love of Rabi'ah. Rabi’ah made easy the path of al-Bisthami, al-Hallaj, al-Ghazali, Ibnu Arabi. Even Jalal al-Din al-Rumi put his art works and Sufism experiences in mahabbah as for Rabi’ah.
Belajar Strategi Pengembangan SQ Kepada Muhammad SAW
Abdul Wahid Hasan
Millah: Journal of Religious Studies Vol. III, No. 2, Januari 2004 Spiritualitas Islam
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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The Spiritual Intelligence (SI) or Spiritual Quotient (SO) discourse has become an interesting study in the realm of education and psychology since Danah Zohar and Ian Marshall introduced SQ theory as the third intelligence, the ultimate intelligence and the necessary foundation for the effective functioning of both IQ and EO. Ironically, the researchers of SO coming from west who are non-Moslems have never mentioned Muhammad, as a man having high SO. Whereas in fact, his great, nobility and spirituality have been recognized by intelligentsia from both Moslems and non-Moslems. In other hand, he is the greatest educator to the humankind. This paper tries to place Muhammad figure (pbuh) more objectively and wisely in the SQ discourse, and at the same time it explains how he teachs and educates his students so they become the renowned-world individuals leading the world and having high intelligence not only IQ and EQ but also SQ like AbuBakar, Umar, Ali etc.
Pandangan Hidup dan Simbol-Simbol Dalam Budaya Jawa
M. Muslich
Millah: Journal of Religious Studies Vol. III, No. 2, Januari 2004 Spiritualitas Islam
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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Javanese Society is unity bounded by the norm of life, that of tradition and religion. The fundamental characteristic of it is having dynamic, tolerant, acomodative and optimistic religiousity spirit. This can be proved by several classical documents, Serat-serat Piwulang written by some authors in the renaisance era of modern Javanese Letters like Serat Wulangreh, Serat Suluk Cipta Waskitha, Serat Suluk Haspiya, Serat Wedhatama, Serat Centhini, and Serat Wirit Hidayat Jati etc.. These documents are needed investigating for understanding the construction of Javanese culture. The classical texts are not narration living in the vacuum history, space and time. On contrary, they are the variables and values those must be explained in its era context. So, the understanding of Javanese culture articulation in many Serat Piwulang of Java gives some special uniqueness in understanding the Javanese culture.
Memaknai Kembali Spiritualitas Islam Dalam Peradaban Kontemporer
Baedhowi Baedhowi
Millah: Journal of Religious Studies Vol. III, No. 2, Januari 2004 Spiritualitas Islam
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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This article tries to describe the reinterpretation of the Islamic spirituality in contemporary era. The writer explores the short history in sufism as a source of Islamic spirituality. He also wants to explore how to interprete the sufism as a product of history. From its history, we can know the development of sufisme period to period. In other hand, we can also reinterprete the meaning of Islamic spirituality in the contemporary civilization or modernism point of view. For example, we can know how to reinterprete the concept o f “wahdat al-wujud” and “wahdat al-adyan” as a main part of spirituality in Islam. This reinterpretation is expected to contribute the moral ethic or spirituality in contemporary era.
The Book Of Simbur Cahaya : The Receptive Theory Point Of View
Yusdani Yusdani
Millah: Journal of Religious Studies Vol. III, No. 2, Januari 2004 Spiritualitas Islam
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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Tulisan ini mengkaji Kitab Simbur Cahaya yang merupakan sumber tertulis peradatan yang pernah berlaku di lingkungan masyarakat Sumatera Selatan yang dianggap sebagai karya Ratu Sinuhun Penguasa Palembang 1639-1650. Dalam Kitab Simbur Cahaya terkandung nilai-nilai pendidikan etika atau moral bagi masyarakat Sumatera Selatan pada umumnya dan terutama bagi pergaulan remaja. Aspek-aspek keislaman dari Kitab Simbur Cahaya terdapat dalam aspek formal bahasa dan istilah dan aspek materi. Ajaran moral atau etika pergaulan yang terdapat dalam Kitab Simbur Cahaya sudah selayaknya dipertimbangkan, terutama dalam upaya penggalian dan pengembangan nilai-nilai budaya lokal daerah di era otonomi daerah sekarang ini.
Hermeneutika Al-Qur’an Untuk Pembebasan : Telaah Kritis Pemikiran Hassan Hanafi
Ilham B. Saenong
Millah: Journal of Religious Studies Vol. III, No. 2, Januari 2004 Spiritualitas Islam
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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No hermeneutics per se, absolute, and universal. Hermeneutics always has a particular dimension and has been the integral part of social revolution. The current heading to a more praxis-oriented is much more tangible in Hassan Hanafi’s thought in hermeneutics. It also differentiated Hanafi from others contemporary mufassir (hermeneut) as well. A few Muslim scholars who pay close attention to the notion of liberation in Islamic teaching. Moreover, taking the risk to work laboriously to elaborate the method of interpreting al-Qur’an - which has something to do with the suffering of the oppressed groups. The writing has worked on the background, Hanqfi’s position as an eminence Islamic thinker, and his relation to the others contemporary Islamic thinkers, along with a bit of critical notes.
Berakhirnya Mitos Dikotomi Santri-Abangan
Abdul Mughits
Millah: Journal of Religious Studies Vol. III, No. 2, Januari 2004 Spiritualitas Islam
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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Santri and abangan are two cultural terminologies which have been customary known by Java society since Islam had entered in this island. The expression to each of them is point toward to different meaning, santri is term to express the Java Muslim that is faithful to the Islamic religion commands and abangan is term to express the Jawa Muslim that not obey them. The latest terminology really expresses the stereotype and negative cultural values. Each of them had made the limits in social and cultural discourse, especially in their political movement since the rising of nationalism (1908) to the general elections (1955). Their social behaviors and cultural characters have made a dichotomy between themselves. This convergention has been witnessed by Javanese, especially, since the absorption between Islamic society and New Orde government so that convergention can be reason to end the santri and abangan dichotomy.
Yahudi Dalam Zionisme Dan Israel
Samsuri Samsuri
Millah: Journal of Religious Studies Vol. III, No. 2, Januari 2004 Spiritualitas Islam
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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This paper traces the Judaism teachings as basic of Jewish movements. The Judaism has two meaning as its identity. Firstly, Judaism is a religion. Secondly, it is an ethnic or nation. According to Jacob Neusner, Judaism is a religion that Scripture’s account of Israel as holy people whose life encompasses the experience o f exile and return. In this paper, author tries to explore three streams of the Jewish religion movements— i.e. Reformers, Conservatives, and Orthodox- which influenced the Jewish emancipation’s Europe in l 9th century until Holocaust tragedy on the Second World War. Zionism has risen as a respond to political crisis which fallen to emancipate the Jewish people from the oppressed as long as diaspora period in Europe. Its purpose created the homeland for Israel when Jewish people returned from Diaspora.
المسؤلية التقصيرية في مهنة الطب العلاجي
Asmuni Muhammad Thahir
Millah: Journal of Religious Studies Vol. III, No. 2, Januari 2004 Spiritualitas Islam
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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As a comprehensive religion, Islam draws up the general teaching and rule relating with healthy. This teaching or rule becomes mujtahid’s reference in maintaining the doctor's medical responsibility toward their patient. In this article, the author explains that according to ulama', the responsibility is placed on the doctor because of his carelessness in performing his profession. Whereas other opinion states that the responsibility is caused by the existence o f contract between medical patient and hospital. In relation with operation, the author also explains that according to fuqaha’, the doctor can be free of any responsibilities if he fulfills two requirements both, that the operation was carried out by professional doctor and didn't overstep the normal bounds like cutting something not to do.