cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Barnabas Ohoiwutun
Contact Email
bertoemesce@ymail.com
Phone
+6281399000819
Journal Mail Official
Serimitra@stfsp.ac.id
Editorial Address
Jl. Raya Manado Tomohon No.Km. 10, Pineleng II, Kec. Pineleng, Kabupaten Minahasa, Sulawesi Utara
Location
Kab. minahasa,
Sulawesi utara
INDONESIA
Seri Mitra (Refleksi Ilmiah Pastoral)
Published by Sekolah Tinggi Filsafat Seminari Pineleng
ISSN : 28295234     EISSN : 28295250     DOI : -
Core Subject : Religion,
Religion
Jurnal SERI MITRA didedikasikan untuk menerbitkan artikel-artikel ilmiah berkualitas bagi siapa saja, namun secara khusus bagi para petugas pastoral (imam, katekis, dan para pemimpin jemaat) dalam melaksanakan pelayanan mereka. SERI MITRA mendorong para akademisi, peneliti, praktisi pastoral, dan mahasiswa menerbitkan hasil penelitian dan analisa kritis mereka di bidang filsafat, teologi dan ilmu-ilmu sosial dan refleksi praksis pastoral untuk memajukan reksa pastoral Gereja dan pelayanan Gereja bagi masyarakat. Jurnal SERI MITRA terbit dua (2) kali dalam setahun, yakni bulan Januari dan Juli
Arjuna Subject : Umum - Umum
Articles 5 Documents
 1 
Search results for , issue "Vol. 1 No. 2 (2022): Juli 2022 Jurnal Seri Mitra Refleksi Ilmiah Pastoral" : 5 Documents clear
Hermeneutika Simbol Kejahatan Menurut Paul Ricoeur Joseph Kanar Tethool
Jurnal Seri Mitra (Refleksi Ilmiah Pastoral) Vol. 1 No. 2 (2022): Juli 2022 Jurnal Seri Mitra Refleksi Ilmiah Pastoral
Publisher : Kelompok Studi Mitra Skolastikat MSC PinelengINELENG

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (656.006 KB) | DOI: 10.53396/jsm.v1i2.124

Abstract

Paul Ricoeur was a French philosopher who lived in the 20th century. Ricoeur's distinctive thinking is found in his first work on the Philosophy of the Will. In this work, Ricoeur seeks to explore the problem of the fundamental structure of human will. He analyzes the human will which is nothing but an action. In carrying out actions, humans are always faced with desired and unwanted realities. Because human will is often faced with undesirable situations, humans fall into situations where they can make mistakes. This situation can be wrong to describe the existential situation of humans dealing with their human fragility and limitations. Fragile and limitations become the entrance for the presence of evil in humans. With his hermeneutics, Ricoeur finds evil in three forms of symbols, namely stains, sin and guilt. These three symbols of evil are evidence that humans acknowledge the existence of evil in their lives. Ricoeur also explained that the origin of crime was based on myths. In the end, evil still leaves a mystery that humans continue to struggle with. The struggle about the existence of evil actually shows the limitations of humans as created beings.
Pemberdayaan Komunitas Basis Gerejawi (KBG) dengan Pendekatan Appreciative Inquiry (AI) Rexi Alfrids Baptista Kawuwung
Jurnal Seri Mitra (Refleksi Ilmiah Pastoral) Vol. 1 No. 2 (2022): Juli 2022 Jurnal Seri Mitra Refleksi Ilmiah Pastoral
Publisher : Kelompok Studi Mitra Skolastikat MSC PinelengINELENG

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (365.772 KB) | DOI: 10.53396/jsm.v1i2.125

Abstract

A primary and real community within the Church that originates from the laity is known as the Basic Ecclesial Community (BEC). Each BEC has its own qualities and distinctiveness as a basic or grassroots community, both in togetherness and diversity. Togetherness and similarity become the defining characteristics of the communio, where members not only "exist" as a group but also learn to recognize and become adjacent to one another. BEC as a collective of individuals appears to play a critical role in the growth of the lay community as a whole. The issue that frequently occurs is that the BEC is stalled or obstructed, which hinders communio, participatio, and missio in its implementation. In this article, an Appreciative Inquiry (AI) approach is used to provide a way to intensify BECs. According to the author, BEC can be fostered by using AI as an effective organizational strategy. AI is a tool for simultaneously developing and nurturing BEC, which might boost the participation and empowering laities on their daily basis.
Model Homili dan Maknanya dalam Kehidupan Iman Umat: Studi di Paroki Bunda Hati Kudus Yesus Woloan Jenner Bernardus Senduk
Jurnal Seri Mitra (Refleksi Ilmiah Pastoral) Vol. 1 No. 2 (2022): Juli 2022 Jurnal Seri Mitra Refleksi Ilmiah Pastoral
Publisher : Kelompok Studi Mitra Skolastikat MSC PinelengINELENG

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (509.465 KB) | DOI: 10.53396/jsm.v1i2.126

Abstract

The homily is an integral part of the celebration of the Eucharist that is meaningful to the faith life of the Catholic Church. This research was created to obtain the model and meaning of homily in the Parish of Our Lady of the Sacred Heart of Jesus Woloan. This research aims to trace the passion of the meaning of homily, knowing the ideal model of homily, and the inspiration of homily for the quality of life of the faithful of the people in the Parish of Our Lady of the Sacred Heart of Jesus Woloan. This research uses a qualitative approach with interview, observation, and documentation methods. The informants interviewed were some lay people of Our Lady of the Sacred Heart of Jesus Woloan and the priests who served there. From the results of the study, there are several conclusions: first, the lay people of Our Lady of the Sacred Heart of Jesus Woloan have a clear understanding of homily. Second, lay people and priests have a common understanding of homily. Third, each priest is unique in performing homily. Fourth, the ideal homily model does not attach importance to the duration but the quality of its content. Fifth, homily provides inspiration for the lay people. Sixth, every homily bearer is obliged to equip himself with creativity and good preparation for the sake of a more meaningful preaching for the lay people.
Konsep Humanisme Dalai Lama XIV Eusabius Ferceli So'o Kowe
Jurnal Seri Mitra (Refleksi Ilmiah Pastoral) Vol. 1 No. 2 (2022): Juli 2022 Jurnal Seri Mitra Refleksi Ilmiah Pastoral
Publisher : Kelompok Studi Mitra Skolastikat MSC PinelengINELENG

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (516.082 KB) | DOI: 10.53396/jsm.v1i2.127

Abstract

The Dalai Lama's humanism was born from his consciousness as an incarnation. In addition, he is also motivated to help other to be freed from their suffering. The key to the Dalai Lama's success is practice. Practices give rise to the Dalai Lama's understanding of human beings. For the Dalai Lama all who have feelings, experiences and sensations are equal. This view leads people to think about something else. The actions of one individual produce certain consequences. For humans need to develop compassion for other creatures. This attitude will lead to an attitude of universal responsibility. Life is sacred so that it cannot be abolished by certain individuals for any reason. Humans that one and the other live on the same earth to form a unity. The Dalai Lama discovered that humans are connected to one another because of love. It is this love relationship that allows for mutual care and dependence. Dependence on one another is natural. Education based on love from an early age will allow one person to grow up with mental health. Mental health is very important in supporting behavior. A mentally healthy person is one who involved in serving others and at least not harming others.
Sinodalitas Gereja dan Misi Tarekat MSC Timotius Ata Leuehaq
Jurnal Seri Mitra (Refleksi Ilmiah Pastoral) Vol. 1 No. 2 (2022): Juli 2022 Jurnal Seri Mitra Refleksi Ilmiah Pastoral
Publisher : Kelompok Studi Mitra Skolastikat MSC PinelengINELENG

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (300.89 KB) | DOI: 10.53396/jsm.v1i2.128

Abstract

This paper reflects the question concerning how MSC Congregation think of its mission in the midst of the contemporary era as signified by the massively development of technology in the one hand, and the synodal church as Catholic church has declared in the other hand. I claim that, as an integral part of Catholic church, the congregation reflects on its identity and missionary involvement based on its specific spirituality. In relation to that, at least, there are two matters the congregation could think. First, the congregation need to remain listening to its own sources which are the foundations of its existence as a congregation, like: charism and the founder’s spirituality, statute and constitution, the chapters ‘documents, etc newly. It is needed so that the congregation is able to get the spirit and power to re-vivify and articulate newly the commitments for the renewal of identity and mission. Second, the congregation needs to listen to all who have good will outside of the congregation seriously, creatively and sincerely. It is needed for the congregation to be the integral part of the contemporary situation of the society. Just by that way, the congregation participates concretely and effectively in the spirit of establishing the synodality of the church as it has been on.

Page 1 of 1 | Total Record : 5

 1 

Filter by Year

2022 2022


Reset
Filter By Issues
All Issue Vol. 3 No. 1 (2024): Januari 2024 Jurnal Seri Mitra Refleksi Ilmiah Pastoral Vol. 2 No. 2 (2023): Juli 2023 Jurnal Seri Mitra Refleksi Ilmiah Pastoral Vol. 2 No. 1 (2023): Januari 2023 Jurnal Seri Mitra Refleksi Ilmiah Pastoral Vol. 1 No. 2 (2022): Juli 2022 Jurnal Seri Mitra Refleksi Ilmiah Pastoral Vol. 1 No. 1 (2022): Januari 2022 Jurnal Seri Mitra Refleksi Ilmiah Pastoral