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Muhammad Arif Mustaqim
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Fakultas Ushuluddin, Adab dan Humaniora UIN Kiai Haji Achmad Siddiq Jember Jl. Mataram No.1, Karang Miuwo, Mangli, Kaliwates, Jember, East Java, Indonesia 68136
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Islamika Inside: Jurnal Keislaman dan Humaniora
Published by Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
ISSN : 24769541     EISSN : 25808885     DOI : https://doi.org/10.35719/islamikainside.v8i2.154
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
This journal focuses on in-depth studies of Islamic studies and the social-humanity perspective through the publication of scientific articles and reports on the results of Islamic research
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 6 Documents
 1 
Search results for , issue "Vol 4 No 1 (2018): JUNI" : 6 Documents clear
Akar Gerakan Teologi Politik Fundamentalisme Islam Abad Modern Perspektif Karen Armstrong Rohmatul Izad
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 4 No 1 (2018): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (329.018 KB) | DOI: 10.35719/islamikainside.v4i1.44

Abstract

The article analyzes the root of political movement of Islamic fundamentalism in the modern era with particular focus on tracing theological and political reason of this group in Karen Armstrong's work. The author tries to critically discuss Armstrong's views about political ideology held by the Islamic fundamentalism. Since the Islamic fundamentalism needs to be carefully understood as a political movement, it can help us to clearly identify their position along with their ideological basis they fight for. This study concludes that various types and forms of what so-called "fundamentalism" should be essentially observed as political-theological discourse; a sort of nationalism or ethnicity which is articulated in religiously manner. Therefore, fundamentalism can be understood as a political movement based on Islamic ideology. Furthermore, the theology and ideology of fundamentalists have been psychologically rooted from fear and anxiety. It has been a result of their assumption that the proponents of secularism would annihilate them. The fundamentalism is not an obsolete matter from the past; rather it is a modern and innovative movement.
Dimensi Teologi dalam Ritual Sedekah Bumi Masyarakat Made Hassan Nugroho
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 4 No 1 (2018): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (363.966 KB) | DOI: 10.35719/islamikainside.v4i1.45

Abstract

This study discusses the phenomenon of tradisi sedekah bumi (giving alms to the mother Earth) in the Village of Made, Sambikerep, Surabaya. The tradition of giving alms to the mother Earth --which has been commonly performed by agrarian society (rural people) in Java as a manifestation of thankfulness upon "the Unseen Power" who is regarded as having power to determine successfulness and failure of harvest-- has been, in fact, well preserved by the people of Made until the present days. It has been obviously known that the people of Made are no longer an agrarian society; rather they have become a part of a modern urban society of Surabaya. In other words, theological values of tradisi sedekah bumi performed by the people of Made are intended to be compatible with the development of modern social reality. The study, therefore, seeks to scrutinize the practice of tradisi sedekah bumi performed by the people of Made along with its theological dimensions. It is found that the tradition has been passed on generation to generation as a manifestation of gratefulness, an appreciation to the Earth, a means of strengthening brotherhood among the plural community, and a way to gain prosperity and blessing from God.
Telaah Kritis Konstruksi Eksistensialisme dalam Teologi Antroposentris Ḥasan Ḥanafī Masduri Masduri
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 4 No 1 (2018): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (336.784 KB) | DOI: 10.35719/islamikainside.v4i1.46

Abstract

Anthropocentric theological reconstruction of Ḥasan Ḥanafī introduces us a set of humanity themes as a stand point to build and develop human’s religious-spiritual reason in order to respond to spiritual emptiness of the West and material desolation of the East. Human beings possess what so-called authenticity of actions. It is—within Ḥanafī’s anthropocentric theological reconstruction—termed as independent human; a human who has independence in every action and makes the Islamic theology as the basis of his/her spiritual and practical values. Critical reading through the theory of hermeneutics promulgated by Jurgen Habermas brings this article to a finding of epistemological correlation between the independent human (within Ḥanafī’s anthropocentric theological reconstruction) and the construction of thought the West’s existentialism philosophy. Critical-constructive reading of this article puts Ḥanafī as a theistic-existentialist philosopher along with Islamic theology as his fundamental basis.
Reinterpretasi Relasi Tuhan dan Manusia Syed Muhammad Naquib Al-Attas Tri Arwani Maulidah
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 4 No 1 (2018): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (339.061 KB) | DOI: 10.35719/islamikainside.v4i1.47

Abstract

The article attempts to reanalyze the concept of God, human, and their relation. God, in Islam, is The One, The Life, The Eternal, and The Endless. His Oneness is absolute, but His Absoluteness is unlike the absoluteness of the universe. God is transcendent and immanent at the same time. Al-Attas distinguishes the concept of God as Rabb and God as Ilāh. Human, to al-Attas, is spirit and organism, and body and soul. The organismic side of human beings along with their five senses functions to help them living in the world. The spiritual dimension of human beings, on the other side, has an ability to formulate a set of meanings which involve assessment, differentiation, and explanation. When we observe the relation of God and human from the concept of tawḥīd ulūhīyah and tawḥīd rubūbīyah we will find two interrelated role of human, namely the role as God’s servant and the role as God’s representative and mandate (khalīfah) on the earth. These two roles are inseparable. Al-Attas argues that separation of the two will create imbalance personality of the human. It will subsequently jeopardize their existence and the earth they live on.
Tinjauan Ekoteologi Relasi Manusia dan Alam dalam Tradisi Sesuci Diri di Candi Jolotundo Mojokerto Anugerah Zakya Rafsanjani
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 4 No 1 (2018): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (335.258 KB) | DOI: 10.35719/islamikainside.v4i1.58

Abstract

This article analyzes about relation between human and nature in the “self-cleansing” tradition and knows the meaning of purity in the ecotourism perspective in the Seloliman village of Mojokerto. The purpose of this study is to understand human and natural relations in a tradition as self-serving and to know the meaning of self as purely in the ecotourism perspective. The results of this study concluded that, in the perspective of Javanese philosophy, a purely self-made tradition was used to draw closer to God, especially in the silent procession. The process of silence is the stage where a person performs self-reflection and reaches harmony with God and nature. In the perspective of existentialistic phenomenology, the ability to understand Jolotundo as a space for spiritual practice provides an understanding of spiritual actors in their interests in this world, and their ontological relations with nature and their world. In the ecotourism perspective, as self-serving has undergone cultural acculturation in each method and its meaning, this indicates that every religion that is acculturated in a purified tradition has a universal meaning about the existence of nature.
Pengarusutamaan Moderasi Islam di Masjid Nasional al-Akbar Surabaya (MAS) Muktafi Muktafi
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 4 No 1 (2018): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (386.785 KB) | DOI: 10.35719/islamikainside.v4i1.61

Abstract

This article discusses the dynamics of mainstreaming Moderate Islam in the Masjid Nasional Al-Akbar Surabaya (MAS) by analyzing how the design of Islamic moderation developed by MAS managers. This article also analyzes the sermon material delivered by the preachers during a khutbah on Friday can have an impact on mainstreaming moderate Islam. The construction of Moderate Islam at the MAS is Islam raḥmah li al-‘ālamīn by carrying out and upholding five basic principles, namely: tawāsuṭ, tawāzun, ta‘ādul, tasāmuḥ, and amr ma‘rūf wa nahy ‘an al-munkar bi al-ma‘rūf. The dynamics of mainstreaming Moderate Islam carried out by MAS is with the strategy of escorting da‘wah starting from choosing khotib/dai, determining the themes of Islam that give mercy to all humans by upholding al-akhlāq al-karīmah according to MAS’s vision, mission and value by putting forward mandate, istikamah, giving uswah, being responsible, and li jamī‘ al-ummah).

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