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International Journal of Islamicate Social Studies
Published by Nursyam Centre
ISSN : -     EISSN : 29882931     DOI : https://doi.org/10.62039/IJISS
Core Subject : Social,
Social Sciences
International Journal of Islamicate Social Studies is published by Nursyam Centre half-yearly (May and November). The aim and scope of this journal is to provide a venue for academic, researchers and practitioners for publishing their original research articles or review articles. IJISS is available online version. English is language used in this journal. The articles published overs a broad range of topics in the fields of Islamic and Social Scince
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 6 Documents
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Search results for , issue "Vol. 1 No. 2 (2023): November" : 6 Documents clear
Multicultural Society Development Dimensions of Diversity and Cultural Change Siti Fatimah
International Journal of Islamicate Social Studies Vol. 1 No. 2 (2023): November
Publisher : Nursyam Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62039/ijiss.v1i2.23

Abstract

This article aims to analyze more deeply about multiculturalism in Indonesia. This country is a strong nation and has a variety of cultures, ethnicities, tribes, flavors, and even religions. All these differences have also become a necessity for the Indonesian people. This research uses the literature method. The results found that a multicultural society is a society that has various elements such as religion, education, language, race, tribe, and even economy, but lives in one group and one government. Multicultural societies are formed from an understanding of these understandings, not just acknowledging differences but also understanding diversity. Recognition of plurality minimizes conflict over primordial or sectarian issues. When viewed from a cultural perspective, multiculturalism views society as a cultural reality with a pattern like a mosaic.
The Ideology of the State and Direction of Development as the Foundation of Public Policy: Islamic Perspective Imas Maesaroh
International Journal of Islamicate Social Studies Vol. 1 No. 2 (2023): November
Publisher : Nursyam Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62039/ijiss.v1i2.24

Abstract

Pancasila, Indonesia's fundamental ideology, was declared during the presidency of Soekarno and subsequently solidified by Soeharto, continuing to influence the administrations of Habibie, Gus Dur, Megawati, Susilo Bambang Yudhoyono, and Joko Widodo. Throughout its history, Pancasila has evolved into both a moral and practical basis for the nation's development. In the era of the New Order, Indonesia implemented the Garis-Garis Besar Haluan Negara (GBHN) as a comprehensive development plan with short--, medium--, and long-term goals aimed at achieving national welfare. This plan laid the groundwork for subsequent administrations, such as Susilo Bambang Yudhoyono and Joko Widodo, to execute the Plan of National Development Medium Term (RPJMN) for the periods of 2010-2014 and 2014-2019. Looking ahead, Indonesia will soon adopt the New National Development Plan (2019-2024) with ambitious goals, including eradicating poverty, eliminating hunger, improving healthcare, and enhancing the quality of education. All these development plans are firmly rooted in Pancasila as the foundational ideology of the Indonesian state. Both Pancasila and the National Development Plan serve as the cornerstone for formulating and constructing public policies in Indonesia. From an Islamic perspective, public policy aligns with the concept of maslahah al-ammah, which refers to the general benefit or welfare of the people. This overarching concept encompasses principles such as legal certainty, equal rights, balanced rights and obligations, professionalism, fair treatment, transparency, accountability, targeted support for vulnerable groups, efficiency, speed, and affordability. These principles are inherently guided by Islamic teachings, ensuring that public policies are in harmony with the values of justice and social welfare.
Alternative Financing Model of Micro Small Medium Business (UMKM) Based on Productive Zakat by Amil Zakat Institution (LAZ) in Surabaya Alfin Maulana; Akmalur Rijal; Sirajul Arifin
International Journal of Islamicate Social Studies Vol. 1 No. 2 (2023): November
Publisher : Nursyam Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62039/ijiss.v1i2.25

Abstract

This article discusses the problems that arise in micro, small, and medium enterprises (UMKM) in Indonesia in general, namely capital problems, income distribution, and the quality of the products offered. Which of these problems can reduce the productivity of UMKM and ultimately cannot guarantee the welfare of the local community. The research method used is a qualitative descriptive approach. The author looks at the existing problems and proposes solutions by optimizing the means of productive zakat funds that have been collected by the Amil Zakat Institute (LAZ). The distribution of productive zakat funds as a source of funding is the main instrument in this article. The financing and development of UMKM by the Amil Zakat Institution (LAZ) is a solution to the problems of UMKM that have been going on for so long. As the Amil Zakat Institution, LAZ will provide business capital from productive zakat funds, foster entrepreneurship, and human resources, as well as aid and control UMKM actors who have received capital from the Amil Zakat Institution (LAZ). The pattern for developing UMKM is through productive zakat funds that have been collected by the Amil Zakat Institution (LAZ) for UMKM. The author will describe the mechanism and role of the Amil Zakat Institution (LAZ) in distributing productive zakat funds so that through this they can overcome the problems of UMKM. Based on this thought, the output expected by the author is to improve product quality, good distribution, and prosperity for UMKM and ultimately be able to create better economic conditions for the community.
Muhammad Abid al-Jabiri's Contribution to Islamic Education Yusrin Yusrin
International Journal of Islamicate Social Studies Vol. 1 No. 2 (2023): November
Publisher : Nursyam Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62039/ijiss.v1i2.26

Abstract

long with the passage of time, the repertory of Islamic thinking evolves and changes. As a result, the notion of Islamic thinking must necessarily adapt to the times as a solution to ensure that Islamic thought does not fall behind. Muhammad Abid al-Jabiri is a Moroccan modern Islamic thinker who has also replied to the Arab nation's decadence and backwardness in science. It was done because he wished to restore logic and resuscitate long-dormant Islamic philosophy. The purpose of this study is to discover the notion of Muhammad Abid A-Jabiri's philosophy and his contribution to Islamic education. This study makes use of library research. Using the content analysis technique. The information comes from books, journals, and documents related to Muhammad Abid al-Jabiri. According to the findings of this study, bayani thinking is a way of thinking that is founded on the text of the Qur'an as well as the works of scholars. Bayani is the most basic idea of thinking in Islamic education, where an educator instills Islamic principles in students based on the Qur'an and hadith. Irfani, on the other hand, is a way of thinking based on direct experience through soul absorption. Burhani, on the other hand, is a way of thinking that is centered on rational reasoning or optimizing the intellect to gather information. An educator is merely a facilitator in Islamic education, and it is up to the students to study and comprehend an idea or occurrence that occurs.
Qur'anic Hermeneutics and its Applications by Fazlur Rahman Abd. Rozaq
International Journal of Islamicate Social Studies Vol. 1 No. 2 (2023): November
Publisher : Nursyam Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62039/ijiss.v1i2.27

Abstract

This article seeks to identify the ideas of Fazlur Rahman, a classical thinker who is also ultramodern and advances neo modernism. Muslims are required to have a critical understanding of the Western world. One of his contributions is the Double Movement hermeneutic technique. This technique has distinct properties that can be used to understand legal and social texts. To identify Fazlur Rahman's views, the literature research approach is performed. According to the findings, Rahman emphasized the need of knowing the socio-historical backdrop in the field of law. Rahman was crucial in the development of a more methodical interpretive building. Even though his method is not wholly novel, he made an important contribution by emphasizing socio-historical factors and the Double Movement approach. However, problems and flaws in his technique are still being contested among Muslim academics. This article discusses the benefits and drawbacks of this strategy, presenting a fair picture of Rahman's contribution to ultramodern Islamic thinking.
Portraits of Women in East Java Preacher's Content Sermon Eva Putriya Hasanah
International Journal of Islamicate Social Studies Vol. 1 No. 2 (2023): November
Publisher : Nursyam Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62039/ijiss.v1i2.28

Abstract

This research is motivated by the high phenomenon on violence against women that inspiring researcher to find more information on the da'wah on women. For research purpose, the researcher chosen videos sermon titled on women and related words on YouTube in 2021 to use on three preachers from East Java, namely: QX, QY, and QZ. This is qualitative research using the Critical Discourse Analysis (CDA) from Norman Fairclough and theory used to discuss the research result is symbolic violence theory from Pierre Bourdieu. This research found that each preacher has different results: QX showed verbal violence consistently on his sermon contents. There are three typologies of gender inequality found: sexism, misogyny, and negative stigma. Meanwhile QY and QZ only found one typology, that is sexism, but both did not show any consistency in all video sermons. The existence of these texts is driven by three things: the background of preacher, the condition of audiences, and patriarchal culture.

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