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Benny Afwadzi
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 jurnalululalbab@gmail.com
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ULUL ALBAB
ISSN : 18584349     EISSN : 24425249     DOI : -
ULUL ALBAB Jurnal Studi Islam (ISSN 1858-4349 and E-ISSN 2442-5249) is the journal published biannually by Universitas Islam Negeri Maulana Malik Ibrahim Malang. The journal puts emphasis on aspects related to Islamic studies, with special reference to Islamic law, Islamic education, Islamic politics, society, Islamic philosophy, Quran and hadith, and theology. Ulul Albab has been accredited by The Ministry of Research Tecnology and Higher Education of the Republic of Indonesia (SK Dirjen Penguatan Riset dan Pengembangan Kementerian Riset, Teknologi, dan Pendidikan Tinggi No. 48a/E/KPT/2017). The languages used in this journal are Indonesia, English and Arabic.
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Articles 8 Documents
Search results for , issue "Vol 4, No 2 (2002): Islamic Studies" : 8 Documents clear
Arab Keturunan di Indonesia; Tinjauan Sosio-Historis tentang Arab Keturunan dan Perannya dalam Kehidupan Masyarakat Indonesia Yahya, Yahya
ULUL ALBAB Jurnal Studi Islam Vol 4, No 2 (2002): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (883.924 KB) | DOI: 10.18860/ua.v4i2.6129

Abstract

The role of Arabic-Indonesian community in Islamic da 'wah in Indonesia is quite important. However, there are few studies of their role that have been conducted It is for this reason that the writer would like to observe the role and the existence of this community from the social-historical perspective. There are two theories in understanding their relationship with indigenous people. The first is identical theory which perceives that historically Islam is identical with Arab and therefore cannot be separated from Arabic people. The second theory is that the arrival and the development of Arabic community in Indonesia, on the perspective of anthropological history, is closely related to the history of conversion to Islam and the development of Islam in society. The writer tries to observe their social life and their active role in the development of Indonesian society.
Pengaruh Teologi Terhadap Perbuatan Dan Sikap Hidup Manusia Basori, Basori
ULUL ALBAB Jurnal Studi Islam Vol 4, No 2 (2002): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1051.029 KB) | DOI: 10.18860/ua.v4i2.6123

Abstract

In Islamic studies, theology is put in a central position as it not only clarifies the basic Islam concepts, but also has a significant role in determining Moslem attitude. The great advanced of Moslem civilization among others, was supported by the strong influence of rational theology initiated by Mutazillah. For this reason, Nasution believes that civilization of Moslem world is determined by the theology thought they believe. If modern people believe in a rational way of life, then, traditional theology becomes a significant pre- requisite.
Pembacaan Kontekstual Fazlur Rahman Atas Sunah Dan Hadis (Upaya Mendialektikkan Dua Tipologi Pemikiran Tradisionalis Dan Modernis) Roibin, Roibin
ULUL ALBAB Jurnal Studi Islam Vol 4, No 2 (2002): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1167.168 KB) | DOI: 10.18860/ua.v4i2.6130

Abstract

Fazlur Rahman states that Sunnah tends to be guidance not a set of rule. Thus, efforts should be done to formalize, verbalize and make it permanent in the form of Hadith text. Otherwise, Moslems will face discontinuity of history. However, the formulized Hadiths do not necessarily mean that the Hadiths become absolute. When it is so, the Hadiths were essentially reduced.
lnsan Kamil: Bentuk Teofani Paling Sempurna Muzakki, Akhmad
ULUL ALBAB Jurnal Studi Islam Vol 4, No 2 (2002): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (876.189 KB) | DOI: 10.18860/ua.v4i2.6125

Abstract

The doctrine "wahdatul wudjud" developed by lbnu Arabi is considered a high tauhid. It states that the existence of things in the world is the reflection of Allah, the Oneness. Arabi further confirmes that human has a potential capability to manifest Allah s asma and aushaf. From this point, every human has great chance to realize the existence of the '"insan kamil" a reflection of Allah s tajalli, the special' position given to human as she/he perfectly reflects Allah s asma' and aushaf.
Filsafat Sosial Dalam Paradigma Al-qur'an: Dekonstruksi Teori Konflik Perspektif Barat Zenrif, M. Fauzan
ULUL ALBAB Jurnal Studi Islam Vol 4, No 2 (2002): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2143.968 KB) | DOI: 10.18860/ua.v4i2.6126

Abstract

The objective of this study is to analyze the concepts of social philosophy in al-Qur 'an, especially the theory of conflict. By making use a Thematically  Approach, and of a Historical and Socio-Anthropological interpretation and analysis, it finds some concepts of Islamic social philosophy which has differences in confronting with a modern (Western) concept of conflict. It also finds the impact of these concepts in Islamic tradition of social transformation by the Muhammad saw era.
ISLAM DAN DEMOKRASI (Telaah lmplementasi Demokrasi di Negara Muslim) Zainuddin, M.
ULUL ALBAB Jurnal Studi Islam Vol 4, No 2 (2002): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (850.925 KB) | DOI: 10.18860/ua.v4i2.6127

Abstract

This paper is intended to analyze the element of democracy in Islam perspective and how Islamic government applies these concepts. This study is also aimed at proving Huntington and Fukuyama’s thesis stating that, in Reality, Islamic society does not practice the democracy principles. Seen from its norms, Islam teachings own democracy principles and elements, which are globally stated. These are known as: as-Syura, Al-Adalah, al-amanah, al-masuliyyah and al-hurriyah. These principles were perfectly applied in the prophet Muhammad lifetime and four Chalifah eras. Howerer, most Moslem countries do not practice these principles and neither do western countries.
FUNDAMENTALISME ISLAM: Kajian Fenomena Sosio-Religius Mubarak, Zulfi
ULUL ALBAB Jurnal Studi Islam Vol 4, No 2 (2002): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1527.808 KB) | DOI: 10.18860/ua.v4i2.6128

Abstract

Fundamentalism is inescabaly rooted in a specific Protestant experince whose principle theological premise is that the Bible is the true word of God and should be understood literally. ln this regard, it makes no sense to speak of fundamentalist Islam because one of the core element of the creed of all believing Muslim is that the Qur 'an is the literal (absolutely true) word of God as revealed ti his Prophet Muhannad through the intermediacy of the angel Gabriel.
Problem Kosmologi Dalam Filsafat lbnu Rusyd Mustofa, M. Lutfi
ULUL ALBAB Jurnal Studi Islam Vol 4, No 2 (2002): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1812.254 KB) | DOI: 10.18860/ua.v4i2.6122

Abstract

Philosophical discourse of universe creation was a phenomenon which characterized the dynamic views of Moslems scholars. This theme became an up to date topic as Moslems were faced with the exhaustive discussions to strengthen their beliefs on the existence of God and universe. In addition, this was also related to the great efforts made by the Moslems scholars to protect their concept on Tauhid and Aqeedah not to be contaminated by the thoughts aid concepts developed by non Moslem scholars. This writing aims at uncovering Ibn Rusyd philosophy on cosmology. lbnu Rusyd stated that universe was gradually created. Thus, the creation should be a process of changing one to another or change the potential into an actual creation. All these processes were done continuously in indefinite period.

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