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Jurnal Adabiya
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : 25493124     EISSN : 25491776     DOI : -
Core Subject : Religion, Humanities, Science, Social,
Religion Humanities Library & Information Science Social Sciences
Journal of Adabiya is a scholarly journal published biannually, February and August by Fakultas Adab and Humaniora of UIN of Ar-Raniry with registered number 2567/SK.Ditjen.PPG/STT/1999, dated July 6, 1999 (ISSN 1411-6588). On February 2, 2017 the Jurnal Adabiya has been approved its online ISSN 2549-1776 and February 7, 2017 was awarded ISSN number for printing version, that is ISSN 2549-3124. It is focused on >strong>Social, Literature, Arabic Literature, Humanities, Library and Information Science issues. The Journal is nationally circulated and managed by professionals in their respective areas of expertise. An article published in the journal have been reviewed by experts in their field both national and international which their name can be found in the last page of the journal.
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 5 Documents
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Search results for , issue "Vol 19, No 2 (2017): JURNAL ADABIYA" : 5 Documents clear
Membangun Literasi Masyarakat Melalui Taman Bacaan Masyarakat: Eksplorasi Pengalaman Community Engagement Program di Cot Lamme – Aceh Besar Ruslan Ruslan
Jurnal Adabiya Vol 19, No 2 (2017): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v19i2.7514

Abstract

Building the literacy of rural communities is the responsibility of universities as one of Tri Dharma Perguruan Tinggi. This paper examines how to build rural livelihoods based on experience from community engagement programs undertaken by universities in Cot Lamme village, Aceh Besar. From the resultsof this program it can be proved that the Taman Bacaan (TABACA) of the Cot Lamme Village Society has been established permanently and the formation of Taman Bacaan (TABACA) volunteers. who sincerely and voluntarily manage the current reading garden and its sustainability in the future. The result of this program has also compiled the organizational structure of Taman Bacaan (TABACA) whose members are entirely derived from the managing volunteers. Ultimately the program established strong togetherness and commitmentbetween the management volunteers and the leaders of the Cot Lamme village as well as the development of a new reading interest culture in the community, so it is expected to foster the spirit of literacy in reading the community and the role of TABACA can really strengthen the knowledge of civil society and an enlightened generation in the future.
Sastra Profetik: Kajian Analisis Pemikiran Kuntowijoyo Suraiya Suraiya
Jurnal Adabiya Vol 19, No 2 (2017): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v19i2.7513

Abstract

Literary work is a process of creativity a person whose presence can not be separated from the reality of community life. Literary works present not only as an entertainment, but also bring enlightenment and soul-building tools. The values contained in a literary work are also related to the values of life and religious society. Thus, literature can contribute in shaping the values and strengthen the noble human character. These values are reflected in Kuntowijoyo’s thinking. This paper examines Kuntowijoyo’s thoughts relating to the idea of prophetic literature and how the form of Profetic literature he developed. The conclusion of this study is that prophetic literature developed by Kuntowijoyo is a literature of divine worth deriving from the values of the scriptures. It is a literature for believers. This prophetic literature is also referred to as literary worship, because it is an expression of appreciation of religious values. These values as a means of worshiping God. This can be seen from his prophetic meaning, namely the desire to imitate the Prophet’s attitude and attitude as a “Prophet”. This prophetic literature also contains human values, liberation and transcendence.
Interaksi Sosial Masyarakat Lawe Sigala-Gala Kabupaten Aceh Tenggara: Suatu Kajian Tentang Toleransi Antar Umat Beragama Fauzi Ismail
Jurnal Adabiya Vol 19, No 2 (2017): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v19i2.7510

Abstract

The harmony of religious life has a strong foundation in the life of society, whether historically empirical, ideological, constitutional, operational, or theologies and cultural. This is a strong capital to foster and foster harmony as a condition for the realization of unity in society. This paper attempts to explain the process of social interaction in community life in the sub-district of Lawe Sigala-Gala where a harmonious interrelationship between Muslim and non-Muslim communities has long been happening in their lives. Based on this fact has created harmonious harmony between the two followers of the religion.
Tradisi Berburu Rusa Dalam Masyarakat Kluet: Kajian Etnografi Di Kecamatan Kluet Tengah Rahman Wahyudi
Jurnal Adabiya Vol 19, No 2 (2017): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v19i2.7511

Abstract

The tradition of deer hunting is an activity undertaken to catch deer using dog help, followed by many people and led by the handler. This paper is the result of a study that explores in depth the procession of deer hunting tradition, the meaning contained in deer hunting, and the public’s view of deer hunting activities in Kluet Tengah District. This research is a qualitative research and data collection technique is done through observation and interviews of key infomation which know about deer hunting tradition, such as deer handler, customary figures, adat leaders, community leaders, and experienced people and directly involved in the implementation deer hunting traditions, and literature studies. The results show that the hunting tradition is still frequently performed by the Kluet community, especially in the wake of the commemoration of the big days that will be carried out by the community. Hunting tradition also has taboos that must be obeyed by hunting members to avoid misfortune or misfortune. According to society’s perception, deer animals have guards in the form of spirits who have the power to wound anyone who harassed his home and animals. For this reason, before a hunting activity, the handler must perform several stages and ritual processes to ask not to be disturbed and given his animal. The process of burning keminjon, preparing tools, searching for perjak, seeking bekih, and profit sharing. The results of deer hunting are always shared with all the people present during the division process, although he did not participate in the hunt
Dinasti Fatimiyah Di Mesir (909-1172): Kajian Pembentukan dan Perkembangannya Nuraini A Manan
Jurnal Adabiya Vol 19, No 2 (2017): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v19i2.7512

Abstract

The discussion of the Fatimid Dynasty was an interesting discussion, because the controversy caused by the dynasty was enough to stir the Islamic world. Some author said this kingdom has a great contribution to introduce Muslims to science, because they build the University of al-Azhar. On the other hand, this kingdom is said to be an intolerant extremist kingdom, suppressing Sunni Muslims or Ahlussunnah wal Jamaah. The history of the kingdom filled with oppression, deceit, and deviation from the teachings of Islam is also another side that needs to be raised and discussed. Before discussing the political power of the Fatimid dynasty, we first discuss the ideology of this kingdom, because this is the underlying political movement. Fatimid dynasty was a Shiite-ideological kingdom, more precisely the Ismailis. Isma’ili Shi’ah is a Shi’ite sect who believes that Ismail bin Ja’far is the seventh priest, as for the majority of Shia (Shi’a Itsna Asyriyah) believes that Musah bin Ja’fa was the seventh imam after Ja’far ash-Sadiq. The differences in this subject matter then evolved into other doctrinal principles that increasingly distinguished Ismaili Shiite teachings from mainstream Shiite, Shiite Asna Asyriyah, so this teaching became a separate sect. Ismailis have beliefs that deviate far from the teachings and creeds of Islam. Like other Shiite sects, Isma’ilis Shiites also believe that priests are awake from sinful deeds, they are perfect figures, and there is no gap at all

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