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" Vol 4, No 14 (2009): Jurnal Ilmu Dakwah"
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<![CDATA[Dasar-Dasar Penyuluhan Islam ]]>
<![CDATA[AS, Enjang]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 4, No 14 (2009): Jurnal Ilmu Dakwah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jid.v4i14.419
<![CDATA[One of daâwah form that cant forgotten its function for people development called Islamic counselling( irsyad ). The practice of this daâwah form need to be done with professionals manner, because in fact although task of frequent counselling entrusted with prominent of religion, but then if look to development goals attainment therefore that professionalism charge still has continually be built and developed. At least, there are three available unsure that important to be made as counselling basic: (1 ) People have to know what do be passed on extension agents, (2 ) People have to know why such a that something, and (3 ) people have to want and able to do that something.]]>
<![CDATA[Deviasi Orientasi Gerakan Dakwah Partai Keadilan Sejahtera: Perspektif Patologi Sosial ]]>
<![CDATA[Setiana, Wiryo]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 4, No 14 (2009): Jurnal Ilmu Dakwah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jid.v4i14.415
<![CDATA[Stage democratizes at earth that its resident majority moslem in turn will place PKS as tilikan pulls politics developing observer at Indonesian. PKS who bases AD ARTnya ekplisits ala declares for at envy as party of mission and carries mission point in exhaustive its politics activity, on organisational ideal level it will consistence and continually fight strictly for aim attainment missionize Islam. Jeopardy that cant be avoided for any individual politics arena ingoing, party missionizes PKS this eventual has cannot but dabbled in pragmatic level while determine president candidate on general election 2009.]]>
<![CDATA[Implementasi Teori Dakwah Fungsional dalam Meningkatkan Kesejahteraan Ummat ]]>
<![CDATA[Saefuloh, Uwoh]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 4, No 14 (2009): Jurnal Ilmu Dakwah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jid.v4i14.420
<![CDATA[Daâwah is a changing process that orient to change a condition / society life situation to aim condition of its life the better. This mean that Daâi. constitute agent of social change that gets to build condition/ society life situation goodly and welfare. In consequence, in aplicate, daâwah processes ought to use theory and functional daâwah approach. Its mean, theory and also daâwah approach utilized is relevant with charge of society life reality that stipulates with charge of the lives need. To it Alquran was laid a lot of practical bases dual with daâwah theory implementation which relevant with society reality as mad â u its relationship with ummah well-being step-up.]]>
<![CDATA[Model Komunikasi Dakwah Jamaah Tabligh ]]>
<![CDATA[Saepuloh, Ujang]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 4, No 14 (2009): Jurnal Ilmu Dakwah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jid.v4i14.416
<![CDATA[Jamaâah Tabligh constitutes one of daâwah organizations in Indonesian that has many unique characteristics. Besides its daâwah movement that different of organisational daâwah in a general way, this organisation also has typical symbols of its fellow men. Aspects that can be recognized from this jamaâah at least cover three: (1) daâwah movement pattern named khuruj, which is sticking out, far from home, (2) configurational figures that do ever pet beard, putting on elongated cloth, bounding up head with cloth and always use pants upon ankle, (3) daâwah communication models that by large develope: daâwatul-ifrodi communication model, daâwatul-ijtimaâi communication model, daâwatul khususi wal-umumi communication model.]]>
<![CDATA[Pengembangan Masyarakat Islam dalam Sistem Dakwah Islamiyah ]]>
<![CDATA[Aliyudin, Mukhlis]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 4, No 14 (2009): Jurnal Ilmu Dakwah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jid.v4i14.421
<![CDATA[For moslem community, daâwah hold essential role with the importance for with development, and even that daâwah the reality is development. Amends and dont it a community (ummat) really hinges on intensity and daâwah quality that did by moslems. With daâwah moslems can get role in engineers the moslem community social living well in social, economy, culture, politics, even itâs no impossible will make them as â trend setted â and main factor and actor in changed social development. Daâwah constitutes aware job in order to uphold justice, increasing welfare, enriching equation, and reaches happiness.]]>
<![CDATA[Model Dakwah Fardiyah Tarekat Qodiriyah wa Naqsabandiyah ]]>
<![CDATA[Suherdiana, Dadan]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 4, No 14 (2009): Jurnal Ilmu Dakwah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jid.v4i14.417
<![CDATA[Daâwah can be done with model medley, one of it named ad-daâwah fardiyah that was done by tarekat Qadiriyah wa naqsabandiyahs fellow men. Unique characteristic of model it lays in mention or greeting in the context relationship between them; mursyids call to teachers, sheikh for tarekats founder, murid for what do bailing knowledge, ikhwan for each member. Naming or use of greeting word purpose is not pointless even have particular implication to attitude, interaction and teaching pattern between them.]]>
<![CDATA[Strategi dan Etika Dakwah Rasulullah SAW ]]>
<![CDATA[RS, Syamsudin]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 4, No 14 (2009): Jurnal Ilmu Dakwah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jid.v4i14.422
<![CDATA[Trip missionizes crowded rasulullah saw empirically fruitfulness. Strategy missionizes that reflect ethical point and gives motodiss framework universal is of important to be made reference and guidance by pengemban missionizes and be made as model of mission that have normative kontekstuals historical force. Severally behavioural ethical prophet which can make universal a figure of speech in missionizes for example (1 ) really regard situations and condition of, (2 ) Advances ahlakul karimah in acts, (3 ) Paying Attention impacts or effect of spontaneous actions. ]]>
<![CDATA[Monologika; Retorika untuk Tabligh Islam (Menelusuri sejarah menemukan arah) ]]>
<![CDATA[Ridwan, Aang]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 4, No 14 (2009): Jurnal Ilmu Dakwah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jid.v4i14.418
<![CDATA[Retorika has the significant position in oftimalizing tablighs aim attainment. The top aspect of tabligh that utilizes rhetorics can be recognized on mubalighâs skill in getting language and managing knowledge that will be passed to audiences so tablighs message becomes sistematic. In developing history of the monologics rhetoric has recognized three forms of rhetorics, there are elocusionis , Belles lettris , and teste faculty. (1 ) elocusionis, focusing its study on technic problem of oration forwarding, (2 ) Belletrist, this rhetoric form  really accentuates aesthetical lingual and esthetic facet order on writing. (3 ) teste faculty rhetorics, it emphasize teste importance in rhetoric.]]>
<![CDATA[Kiprah Politik Dan Sejarah Organisasi Muhammadiyah di Indonesia ]]>
<![CDATA[Suryana, Cecep]]>
<![CDATA[ Jurnal Ilmu Dakwah Vol 4, No 14 (2009): Jurnal Ilmu Dakwah ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jid.v4i14.414
<![CDATA[The History of politics development in Indonesia, the really cant forget the role of muslim people groups in national politics stage, one of them named Muhammadiyah organization. This big organization found since 1912 by KH. Ahmad Dahlan with struggles main basic, bringing muslim people back to really confidence, which is that pure leaning to Qurâ an and hadits and not to another one. Politic action formâs manifested on three movement patterns: revivalism, secularism and modernism. In revivalism pattern, Muhammadiyah struggleâs have given its contribution to BPUPKI about year 1945 as alternative solution divides state basics. secularism is not amends, meanwhile modernism declares that Islamic teaching can be fused by politics or state problem can be carried on concurrently so forms symbiotic relationship among religion with state or politics.]]>
