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Prodi Studi Agama-Agama, Fakultas Ushuluddin dan Pemikiran Islam, UIN Sunan Kalijaga Jl. Marsda Adisucipto Yogyakarta 55281, Telepon (0274) 512156 ext. 43109
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Religi: Jurnal Studi Agama-agama
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14122634     EISSN : 25484753     DOI : https://doi.org/10.14421/religijurnalstudiagama-ag
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Religi: Jurnal Studi Agama-Agama is an open access peer reviewed research journal published by Department of Religious Studies, UIN Sunan Kalijaga Yogyakarta. Religi: Jurnal Studi Agama-Agama is providing a platform for the researchers, academics, professional, practitioners and students to impart and share knowledge in the form of empirical and theoretical research papers, case studies, and literature reviews. Religi: Jurnal Studi Agama-Agama welcomes and acknowledges theoretical and empirical research papers and literature reviews from researchers, academics, professional, practitioners and students from all over the world. This publication concern includes studies of world religions such as Islam, Christianity, Buddhism, Hinduism, Judaism, and other religions. Interdisciplinary studies may include the studies of religion in the fields of anthropology, sociology, philosophy, psychology, and other cultural studies.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 8 Documents
 1 
Search results for , issue "Vol 11, No 2 (2015)" : 8 Documents clear
KONFLIK SUNNI-SYIAH DI INDONESIA Resta Tri Widyadara
Religi: Jurnal Studi Agama-agama Vol 11, No 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2015.1102-06

Abstract

This article discusses confl icts between the Sunnite and the Shi’ite in Indonesia. It wasbegan by discussing the Shia emergence history, development of the Middle East Shiaand development and inclusion of the Shi’ite in Indonesia. The Shi’ite identity cannotbe seen easily in Indonesia context. The Shi’ite spread in the community and did notlive in groups in a particular region. The Shi’ite that came to Indonesia was like thespread of Islam in accordance with the understanding spreader. The infl ux of Shia inIndonesia is still being debated in academic circles. Hasjmi stated that the Shia encounterinto Indonesia was brought by Muslim Persian traders, Arabic, Gujarat and India. TheShi’ite established the Islamic Empire in Perlak. In different perspective, AzyumardiAzra argued that there was no suffi cient evidence of the spread of the Shiite in the earlydays of Islam in the archipelago and also asserted that Shia was popular in Indonesiahas not been so long, especially after the Iranian revolution in 1979. The Shiites havelong coexisted with a Sunni group that became the majority in Indonesia. In addition,the Shia has come into the existing reality in the midst of the Indonesian nation. Theinfl uence of the Shia’s teachings and its thought of schools grew rapidly in Indonesia. It ischaracterized by the number of study groups that focus on the study of Shia. Shia becamea part of Indonesian national diversity that has not received strong protection of law,as well as considered outside of Sunni ideologies. In fact, Shia became a minority groupin Indonesia. The lack harmonious relationship between the Shi’ite and the Sunnite inIndonesia was motivated by the difference of understanding toward religious teaching andthe lack of tolerance, so there is less of a dispute and even confl ict.
AGAMA DAN FILANTROPI: STUDI ATAS PELAYANAN SOSIAL KARINAKAS PERSPEKTIF KARINAKAS Ita Fitri Astuti
Religi: Jurnal Studi Agama-agama Vol 11, No 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2015.1102-01

Abstract

Philanthropy means loving to humanity in the form of giving and constructing socialrelation, including both those of the have and the poor. The basic idea is to supportpublic good and welfare. This article exemplifi es Karinakas, one of the philanthropyinstitutions, that serves as social body under the Diocese Semarang.This institution tries to implement the fairer world order for all, particularly for theweak, the poor, the marginalized and difable. The characteristic of the institutionis social service in health, economy, education and social. Two queries include therelationship between religious understanding and Karinakas’ program and itsconsideration on religious affi liation. The aim of this article is to observe the empiricalfacts applying sociological view with a qualitative descriptive analysis. The researchuses Max Weber’s rationalization in order to respond the inclusive and general typeof Karinakas’ program. In its social outreach, the program is for all regardless of thereligious affi liation. Karinakas has projected its service onto humanity issue.
MITOS MBAH BREGAS DI DUSUN NGINO DESA MARGOAGUNG SEYEGAN SLEMAN YOGYAKARTA (STUDI TERHADAP KLASIFIKASI, PANDANGAN DAN FUNGSI MITOS) Iftahuul Mufiani
Religi: Jurnal Studi Agama-agama Vol 11, No 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2015.1102-02

Abstract

Indonesia consists of various communities that have distinctive culture. One of diversecultures in Indonesia that has its uniqueness on Javanese culture particularly on kejawenelements, is in around Sleman, Yogyakarta. Some people in Ngino, Margoagungbelieved in the kejawen that utilized myth in everyday life both in tradition and arts.The myth in Javanese society is so profound; myth becomes an important aspect ofreligious system in kejawen. Considering the importance of myth among Javanese, thisstudy discusses the myth of Mbah Bergas in Margoagung. The existence of MbahBergas gives an indirect infl uence on religiosity among Muslims in Ngino. The infl uenceof the myth is manifest among the people of Ngino in their cultural and social life.
AGAMA KHONGHUCU PASCA REFORMASI 1998 (STUDI TERHADAP MAKIN YOGYAKARTA) Haetami Haetami
Religi: Jurnal Studi Agama-agama Vol 11, No 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2015.1102-03

Abstract

The highest religious institutions have a decisive role in approaching various religiousphenomena. During the New Order regime, religious institutions are not much presentin the public space since government policy requires society-based organizations underdirect government control. But entering the reformation era in 1998, the variouselements of society began to fi ll public space with various forms of organization,including the MAKIN institution of Confucianism. There are two queries in thispaper, that is how the dynamics of the post-reformation institution for ConfucianReligion in 1998 and how the infl uence of the 1998 reformation on the MAKINYogyakarta. This is a fi eld research with qualitative methods. The data collection wasdone by observation, interview, and documentation. This study uses a phenomenologicalapproach to the analysis of the history and ideology of Louis Althusser’s theory. Theseresults indicate that the dynamics of the post-reformation era in term of institution forConfucian Religion in 1998 experienced a shift towards the better. The establishmentof MAKIN with its chance based on the demanding era has given a signifi cant notefor the followers of Confucianism in general and in particular activists of MAKIN.
DIALOG IMAJINER ANTARA ZINDA RUD (MUHAMMAD IQBAL) DENGAN AL HALLAJ DALAM KARYA JAVID NAMA Muzairi Muzairi
Religi: Jurnal Studi Agama-agama Vol 11, No 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2015.1102-07

Abstract

Muhammad Iqbal’s Javid Nama follows Ibn Arabi, Marri and Dante. Iqbal depictshimself as Zind Rud (a stream, full of life) guided by Rumi the master, throughvarious heavens and spheres and has the honour of approaching Divinity and comingin contact with divine illuminations. Several problems of life are discussed and answersare provided. It is an exceedingly enlivening study. Iqbal stated that Hallaj has innerreligious involvement and becomes one of few people having Divine experience.
WARGA MUHAMMADIYAH DAN NU DI LAMONGAN MEMANDANG TRADISI TINGKEBAN Siti Khuzaimah
Religi: Jurnal Studi Agama-agama Vol 11, No 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2015.1102-04

Abstract

The Tingkeban tradition serves as one of important rituals besides the wedding and thefuneral. The fact indicates the reverse phenomenon of the splitting tendency among theadherents of Muhammadiyah and NU in that the ritual bears as the social sphere ofthe people. In this regard, it is important to fi rstly understand how the Muhammadiyahand the NU adherents gave their response to the Tingkeban and its functionality. Thisresearch uses Talcott Parsons’ Structural Functionalism that covered four premises ofAGIL that includes adaptation (A), goal attainment (G), integration(I) and lattenpattern maintenance (L). This fi eld research includes data collecting by observation,documentation and interviews to the community leaders as well as covers a participantobservation using a qualitative approach on a descriptive-analytical data.The study shows that fi rst, people consider the Tingkeban as Hindhu tradition and itis a kind of novelty in Islam. In the Muhammadiyah’s view among Karangrejo people,there is an exception between the Tingkeban and some other local tradition. Both aretruth, in their views, with a little difference in the Tingkeban practice in Karangrejo.Secondly, the function of Tingkeban as action system can be describes as follows. (A)Adaptation deals with slametan, landang/rewang and social invitation, (G) GoalAttainment covers the ideal of rukun, harmonis, dan selamat, (I) integration dealswith the making of Procot cake as Tingkeban symbol and (L) latency refers to theGrace to God. The function of Tingkeban is an effort to accomplish the harmony andbalance in a ‘society’ system. This signifi es the Tingkeban signifi cance as the Dawaregulation in Karangrejo Karanggeneng Lamongan.
BERAGAMA DALAM DUNIA ROH CYBER PANDANGAN JOHN D. CAPUTO Ngarjito Ngarjito
Religi: Jurnal Studi Agama-agama Vol 11, No 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2015.%x

Abstract

KEBERAGAMAAN REMAJA PENYALAHGUNA NARKOTIKA (Studi Kasus pada Penganut Beda Agama di Pondok Pesantren Al-Qodir Sleman, Yogyakarta) Efrida Yanti Rambe
Religi: Jurnal Studi Agama-agama Vol 11, No 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2015.1102-05

Abstract

This fi eld research deals with the juvenile religiosity among the narcotic abuse, a casestudy on different religious adherents in Al-Qadir Islamic Boarding School, SlemanYogyakarta. The focus is on how the method of teaching carried out among juvenilenarcotics abuse that based on different religious adherents in Pondok Pesantren Al-Qodir. It includes the religiosity prior to and the aftermath of their relation with thePondok. Applying a qualitative type of approach with an in-depth interview, theresearch shows that, fi rst, the process of nurturing is manifest on the juvenile narcoticsabuse from different religious adherents in the Pondok and second, the religiosity amongthe juveline prior to and the aftermath of their relation with the Pondok PesantrenAl-Qodir is profound.

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