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Derry Ahmad Rizal
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Prodi Studi Agama-Agama, Fakultas Ushuluddin dan Pemikiran Islam, UIN Sunan Kalijaga Jl. Marsda Adisucipto Yogyakarta 55281, Telepon (0274) 512156 ext. 43109
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Religi: Jurnal Studi Agama-agama
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14122634     EISSN : 25484753     DOI : https://doi.org/10.14421/religijurnalstudiagama-ag
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Religi: Jurnal Studi Agama-Agama is an open access peer reviewed research journal published by Department of Religious Studies, UIN Sunan Kalijaga Yogyakarta. Religi: Jurnal Studi Agama-Agama is providing a platform for the researchers, academics, professional, practitioners and students to impart and share knowledge in the form of empirical and theoretical research papers, case studies, and literature reviews. Religi: Jurnal Studi Agama-Agama welcomes and acknowledges theoretical and empirical research papers and literature reviews from researchers, academics, professional, practitioners and students from all over the world. This publication concern includes studies of world religions such as Islam, Christianity, Buddhism, Hinduism, Judaism, and other religions. Interdisciplinary studies may include the studies of religion in the fields of anthropology, sociology, philosophy, psychology, and other cultural studies.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 3 Documents
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Search results for , issue "Vol. 19 No. 1 (2023): Edisi Jurnal Vol. 19 No.1 Tahun 2023" : 3 Documents clear
Soteriologi Buddhis: Jalan Arhat dan Jalan Boddhisattva Novian Widiadharma; Lasiyo Lasiyo; Sindung Tjahjadi
Religi: Jurnal Studi Agama-agama Vol. 19 No. 1 (2023): Edisi Jurnal Vol. 19 No.1 Tahun 2023
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.v19i1.4396

Abstract

Soteriology is a branch of theology that studies salvation which provides a framework for understanding how individuals can achieve spiritual liberation and offers guidance on how to live a good life. The specific beliefs and practices associated with them may vary between different religions, but the concept of salvation is a common thread that exists across many religions. Soteriology is important in Buddhism because it provides a framework for attaining liberation from suffering and the cycle of rebirth. The ultimate goal of Buddhism is to attain Nirvāna, the state of complete liberation from suffering. The Catvāri Āryasatyānī (Four Noble Truths), Āryāṣṭānga mārga (Noble Eightfold Path), and other Buddhist teachings all contribute to the Buddhist soteriological framework. Hinayāna and Mahāyāna are two main branches of Buddhism that have different approaches to soteriology. The goal of Hinayāna soteriology is to attain the state of an Arhat, a state of complete personal liberation from suffering and rebirth. While Mahāyāna has the Bodhisattva concept. The ultimate aim of Mahāyāna soteriology is to attain Buddhahood, the state of perfect enlightenment, and use that attainment for the benefit of all sentient beings. They provide guidance for practitioners to develop ethical conduct, wisdom, and mindfulness to advance on the path to liberation.
PERAYAAN SABAT PADA GEREJA MASA KINI: Kajian Living Theology Ulangan 5: 12-15 Joni Tapingku
Religi: Jurnal Studi Agama-agama Vol. 19 No. 1 (2023): Edisi Jurnal Vol. 19 No.1 Tahun 2023
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstrak: Tujuan penelitian ini adalah untuk menganalisis ajaran Sabat secara teologis dalam Ulangan 5:12-15, dan bagaimana Gereja masa kini mempraktikkannya menjadi hari Minggu, dan larangan untuk beraktivitas apa pun pada hari Sabat. Untuk menjawab fokus penelitian ini, penelitian ini menggunakan pendekatan hermeunetika dengan interpretasi teks atau makna tertulis untuk mendapatkan makna dari teks keagamaan. Jenis penelitian ini adalah penelitian kepustakaan (library research). Hasil penelitian menunjukkan bahwa Gereja masa kini mempraktikkan Sabat secara praktis menjadi hari Minggu karena argumen-argumen berikut. Pertama, Sabat dalam perspektif teks Ulangan 5:12-15 adalah Sabat merupakan hari yang diberkati Tuhan, namun yang dimaksud bukanlah 'harinya' yang berdurasi 24 jam, melainkan inti Sabat itu sendiri, yakni perhentian. Sehingga dipindah ke hari Minggu pun tetap relevan. Kedua, Sabat adalah hari untuk mengingat pembebasan Allah kepada umat-Nya. Kata Kunci: Sabat, Ulangan 5:12-15, Gereja Masa Kini Abstract: The purpose of this study is to analyze the theological teachings of the Sabbath in Deuteronomy 5:12-15, and how the Church today practices it to become Sunday, and prohibits any activity on the Sabbath. To answer the focus of this research, this study uses a hermeneutical approach with text interpretation or written meaning to get meaning from religious texts. This type of research is library research. The results of the research show that the modern Church practices Sabbath practically as Sunday because of the following arguments. First, the Sabbath in the perspective of the text of Deuteronomy 5:12-15 is the Sabbath is a day blessed by God, but what is meant is not the 'day' which lasts 24 hours, but the essence of the Sabbath itself, namely rest. So moving to Sunday is still relevant. Second, the Sabbath is a day to remember God's deliverance to His people. Keywords: Sabbath, Deuteronomy 5:12-15, The Church Today
Pembudayaan Agilitas Bisnis Pengusaha Muslim, Hindu dan Konghuchu Lukman R Fauroni; Khairul Imam; Erham Budi Wiranto
Religi: Jurnal Studi Agama-agama Vol. 19 No. 1 (2023): Edisi Jurnal Vol. 19 No.1 Tahun 2023
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.v19i1.4587

Abstract

Abstrak Agama-Agama, karena dimensi transendentalnya yang kuat, sering dianggap kurang mendukung aktivitas duniawi, termasuk bisnis. Penelitian ini bertujuan untuk mengeksplorasi teologi ekonomi dan agilitas pengusaha yang justru bersumber dari ajaran-ajaran keagamaan. Studi dilakukan terhadap umat Muslim di Kotagede Yogyakarta, Hindu di Denpasar, dan dan Konghucu di Lasem. Data dikumpulkan melalui wawancara dan observasi kemudian dianalisis secara kualitatif. Penelitian ini menemukan bahwa para pelaku ekonomi dan pengusaha dari ketiga agama yaitu Islam, Hindu dan Konghucu, menggunakan keyakinan teologis sebagai pembentuk dan penggerak motif berekonomi termasuk dalam mempengaruhi semangat dalam berusaha. Agilitas bisnis pengusaha Muslim ditandai dengan karakteristik modal sosial berpola bounding yaitu ikatan-ikatan yang dibentuk dari tradisi sosial keagamaan muslim seperti kumpulan, menjenguk orang sakit, ta’ziyah, dan pergaulan di tempat usaha (pasar). Sedangkan agilitas bisnis Hindu dibangun dari ajaran Dharma, Catur Purusa Artha, dan Panca Sradha. Adapun agilitas bisnis pengusaha Konghucu ditopang oleh karakter worldview ajaran Konfusius yang sangat menekankan pentingnya menjaga hubungan horizontal antara sesama manusia. Agilitas bisnis para pengusaha Muslim, Hindu dan Konghucu didorong oleh teologi ekonomi yang mereka hayati. Kata kunci: teologi ekonomi, agilitas bisnis, Muslim, Hindu, Konghucu Abstract Religions are frequently viewed as being opposed to worldly pursuits, such as business, because of their essential transcendental character. This study aims to explore economic theology and business agility, which are actually manifestations of religious doctrine. Muslims in Kotagede, Yogyakarta, Hindus in Denpasar, and Confucians in Lasem were the subjects of the study. Data were gathered through observations and interviews; then qualitative analysis was performed. According to this study, economic actors and entrepreneurs from the three major religions use their theological convictions to influence their economic motivations, especially their level of entrepreneurship. The features of social capital with a bounding pattern, namely bonds invented from Muslim socio-religious traditions such as meetings, visiting sick people, ta'ziyah, and association at the site of business (market), characterize the business agility of Muslim entrepreneurs. As compared to this, Hindu business agility is based on the Dharma, Catur Purusa Artha, and Panca Sradha teachings. The worldview of Confucius' teachings, which place significant emphasis on the value of sustaining relationships between human beings, supports the entrepreneurial agility of Confucian entrepreneurs. The economic theology of Muslim, Hindu, and Confucian entrepreneurs drives their economic agility. Keyword: economic theology, business agility, Muslim, Hindu, Confucianism

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