Elizabeth Kristi Poerwandari
Program Studi Kajian Gender, Sekolah Kajian Stratejik dan Global, Universitas Indonesia

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Pemulihan Perempuan Penyintas Kekerasan Berbasis Gender Siber (KBGS): Studi Kasus Dua Perempuan Penyintas KBGS dalam Mempertahankan Penghidupannya Rosydinda Deselia; Elizabeth Kristi Poerwandari
Journal of Health Science and Prevention Vol. 7 No. 1 (2023): JHSP Vol 7 No 1 - 2023
Publisher : State Islamic University of Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29080/jhsp.v7i1.831

Abstract

This article aims to explore the recovery process of two women survivors of online gender-based violence and their efforts to maintain their livelihoods. This article shows the bondage of violence with the spaces in survivors lives and the livelihood strategies they employ. The method used is a qualitative feminist perspective with data collection techniques carried out by in-depth interviews via online. The data were then analyzed using the Sphere, Time, and Violence (STV) framework by Elias and Rai, which explains deeper about the inequality women experienced in their lives based on 3 aspects; space, time, and violence. The results of the study show two main findings: first, online gender-based violence experienced by women is intertwined with women's roles and living spaces. Women got economic and psychological impacts along with victim blaming and negative stigma from the environment. Second, women survivors seek different coping strategies to survive and recover. Both of the subjects limit their access to communication, carry out technical efforts, and report the case they experienced to the authorities. Unfortunately, the state does not guarantee the recovery of online gender-based violence victims, so there are losses and costs that must be borne by the survivors themselves
Ketika Yesus Menangis: Perspektif Feminisme dalam Merayakan Allah yang Mendobrak Maskulinitas Toksik Ryan Richard Rihi; Elizabeth Kristi Poerwandari
Jurnal Teologi Berita Hidup Vol 6, No 1 (2023): September 2023
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v6i1.317

Abstract

Masculinity is a discourse that continues to develop over time and is closely related to men. This underlies the idea of the ideal man which continues to be constructed through certain  standardizations, in accordance with the existing socio-cultural conditions. As a result, certain existing standards are harmful and even have the potential to make men individuals who are homophobic, misogynistic, violent, and have a desire to dominate. As the Son of God who was incarnated as a male, Jesus was also faced with these kinds of potentials. His choice to follow harmful standards or not is important to know. This study explores the nature, attitude/behaviour, and role of Jesus through qualitative research by conducting a literature review. This study uses feminine writing as a conceptual framework with a feminist perspective to analyze the situation and actions that Jesus took. The findings of this study indicate the actions of Jesus who rejected various forms of toxic masculinity. On the other hand, Jesus defined his own masculinity, and also did not hesitate to do things that could be read as feminine actions. This has implications for the life of Christians to have both masculinity and femininity that are healthy, without hurting and harming themselves or others. Maskulinitas menjadi wacana yang terus berkembang seiring perkembangan zaman dan dikaitkan erat dengan laki-laki. Hal ini yang mendasari adanya gagasan laki-laki ideal yang terus dikonstruksi melalui standardisasi-standardisasi tertentu, dan seturut dengan kondisi sosial-budaya yang ada. Tak ayal, standar-standar tertentu yang ada bersifat membahayakan dan bahkan berpotensi menjadikan laki-laki sebagai individu yang homofobia, misoginis, melakukan kekerasan, dan memiliki keinginan mendominasi. Sebagai Anak Allah yang berinkarnasi menjadi laki-laki, Yesus juga diperhadapkan dengan potensi semacam ini. Pilihannya untuk ikut dalam standar-standar yang membahayakan atau tidak adalah hal yang penting untuk diketahui. Penelitian ini menggali sifat, sikap/perilaku, dan peran Yesus secara kualitatif melalui kajian literatur. Penelitian menggunakan feminine writing sebagai landasan konseptual yang berperspektif feminisme untuk menganalisis situasi dan tindakan yang Yesus lakukan. Temuan penelitian menunjukkan tindakan Yesus yang menolak pelbagai bentuk maskulinitas toksik. Sebaliknya, Yesus merumuskan maskulinitas-Nya sendiri, dan juga tak ragu melakukan hal-hal yang dapat dibaca sebagai tindakan yang feminin. Hal ini berimplikasi pada bagaimana orang Kristen menjalani kehidupan supaya memiliki baik maskulinitas maupun feminitas yang sehat, tanpa melukai dan merugikan diri sendiri ataupun orang lain.
Ketika Yesus Menangis: Perspektif Feminisme dalam Merayakan Allah yang Mendobrak Maskulinitas Toksik Ryan Richard Rihi; Elizabeth Kristi Poerwandari
Jurnal Teologi Berita Hidup Vol 6, No 1 (2023): September 2023
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v6i1.317

Abstract

Masculinity is a discourse that continues to develop over time and is closely related to men. This underlies the idea of the ideal man which continues to be constructed through certain  standardizations, in accordance with the existing socio-cultural conditions. As a result, certain existing standards are harmful and even have the potential to make men individuals who are homophobic, misogynistic, violent, and have a desire to dominate. As the Son of God who was incarnated as a male, Jesus was also faced with these kinds of potentials. His choice to follow harmful standards or not is important to know. This study explores the nature, attitude/behaviour, and role of Jesus through qualitative research by conducting a literature review. This study uses feminine writing as a conceptual framework with a feminist perspective to analyze the situation and actions that Jesus took. The findings of this study indicate the actions of Jesus who rejected various forms of toxic masculinity. On the other hand, Jesus defined his own masculinity, and also did not hesitate to do things that could be read as feminine actions. This has implications for the life of Christians to have both masculinity and femininity that are healthy, without hurting and harming themselves or others. Maskulinitas menjadi wacana yang terus berkembang seiring perkembangan zaman dan dikaitkan erat dengan laki-laki. Hal ini yang mendasari adanya gagasan laki-laki ideal yang terus dikonstruksi melalui standardisasi-standardisasi tertentu, dan seturut dengan kondisi sosial-budaya yang ada. Tak ayal, standar-standar tertentu yang ada bersifat membahayakan dan bahkan berpotensi menjadikan laki-laki sebagai individu yang homofobia, misoginis, melakukan kekerasan, dan memiliki keinginan mendominasi. Sebagai Anak Allah yang berinkarnasi menjadi laki-laki, Yesus juga diperhadapkan dengan potensi semacam ini. Pilihannya untuk ikut dalam standar-standar yang membahayakan atau tidak adalah hal yang penting untuk diketahui. Penelitian ini menggali sifat, sikap/perilaku, dan peran Yesus secara kualitatif melalui kajian literatur. Penelitian menggunakan feminine writing sebagai landasan konseptual yang berperspektif feminisme untuk menganalisis situasi dan tindakan yang Yesus lakukan. Temuan penelitian menunjukkan tindakan Yesus yang menolak pelbagai bentuk maskulinitas toksik. Sebaliknya, Yesus merumuskan maskulinitas-Nya sendiri, dan juga tak ragu melakukan hal-hal yang dapat dibaca sebagai tindakan yang feminin. Hal ini berimplikasi pada bagaimana orang Kristen menjalani kehidupan supaya memiliki baik maskulinitas maupun feminitas yang sehat, tanpa melukai dan merugikan diri sendiri ataupun orang lain.