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All Journal Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir At-Tafkir Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences
Syafieh, Syafieh
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Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Social Sciences

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PERKEMBANGAN TAFSIR FALSAFI DALAM RANAH PEMIKIRAN ISLAM Syafieh, Syafieh
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 2 No 2 (2017): Volume 2 No. 2, Desember 2017
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v2i2.385

Abstract

This article will explain about the development of philosophical interpretation from classical to modern era. The emergence of the medieval philosophical interpretation has provided a new insight into the development of interpretation. The existence of this style of philosophical interpretation is also the "gateway" of the advancement of thought in Islam. In the modern century came a new method of interpretation with a philosophical approach that is hermeneutic discourse. In the study, hermeneutical methods contain hermeneutical circles that should not be excluded one of them, namely text (text), author or author (outhor), and reader (reader) with text, context and contextualization. However, the discourse of hermeneutics has contributed greatly to the development of interpretive thought in the Islamic world. When hermeneutics is practiced in Islam. Hermeneutic interpretation not only understands the meaning of the Qur'anic text as God's word or context, but also on how the interpretation of the Qur'an as the spirit of the Muslim community to change its society for the better and the best.
POTRET KARAKTERISTIK KEPEMIMPINAN PEREMPUAN (Analisis Semiotika Surat Al-Naml: 23-44) Syafieh, Syafieh; Nurbaiti, Nurbaiti
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 3 No 1 (2018): Volume 3 No. 1, Juni 2018
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v3i1.477

Abstract

This article discusses about the characteristic of woman leadership which described in the Alquran.  The Alquran specifically dokumenting a women who success leading her country in al-Naml. Moreover in the letter of the verse the are signs or symbols of interest that indicate the characteristic of leadership. Therefore, interest to research by using semiotic. Through a semiotic understanding, on surah An-Naml verse 23-44 not only describes the existence of woman leadership, but also describes the characteristics of  Balqis in leading the country of  Saba?. Some of the Balqis?s characteristic leadership are democrasy, wisdom, intelligent, diplomasy and she also loves peace. This story shows that phenomeno woman leadership there was in Alquran and she has good characteristics of woman leadership.
PERGULATAN PEMIKIRAN ISLAM DI ACEH Syafieh, Syafieh
At-Tafkir Vol 9 No 2 (2016): Vol. 9 No 2 Desember 2016
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) IAIN Langsa

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Abstract

Typology thinking of Islamic society organizations in Aceh thereare three types including the first typology of traditional Islamicthought. Community organizations are included in the thinking oftraditional Islam in Aceh is 1) HUDA (Associationof AcehneseDayah Ulama), 2) MUNA (Majelis Ulama Nanggroe AcehDarussalam), 3) NU (Nahdlatul Ulama), and 4) Al-Wasliyah,second, typologies of thought Modern Islam represented byMuhammadiyah, and the third, the typology of fundamentalistIslamic thought. Fundamentalist Islamic Thought in Aceh isrepresented by 1) Hizb ut-Tahrir Indonesia (HTI) 2) The IslamicDefenders Front (FPI). However provide a typology oftraditional Islam, modern Islam, and Islamic fundamentalistIslam to the community organizations in Aceh is irrelevantbecause the organasasi movement today is beyond thedichotomous typology.
The Relevance of Hassan Hanafi's Anthropocentric Theology Ideas towards the Re-Actualization of Islamic Thought in Indonesia Syafieh, Syafieh; Katimin, Katimin; Sukiman, Sukiman
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 3, No 1 (2020): Budapest International Research and Critics Institute February
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v3i1.773

Abstract

This study deals with the relevance of Hassan Hanafi's anthropocentric theology ideas towards the re-actualization of Islamic thought in Indonesia. The impact of Hassan Hanafi's anthropocentric theological thinking in Indonesia is less significant or even has no influence on the development of Islamic thought in Indonesia. In this case the researcher sees several reasons why the concept of anthropocentric theology Hassan Hanafi lacks a significant impact on the development of Islamic thought in Indonesia. First, the development of the anthropocentric theological thinking of Hassan Hanafi is too elitist. Second, Indonesian Muslims are still comfortable with the classical Asy'ariyah concept of theology. Third, the majority of Indonesian Muslims are still allergic to philosophy. The relevance and influence of Hassan Hanafi's thoughts began to appear around the 1993s, when several Hassan Hanafi books such as the Islamic Left (al-Yasa> r al-Islami) and offers of reconstructing classical Islamic theology from theocentric to anthropocentricity began to be translated and discussed by Indonesian Islamic experts. It can be concluded that The spirit of Indonesian Islamic intellectuals in studying and discussing the thoughts of Hassan Hanafi was not only carried out by reformers of Islamic Thought who already popular, but also carried out by young Islamic intellectuals who had a high enthusiasm to reform Islam in Indonesia.
Co-Authors Katimin, Katimin Nurbaiti Nurbaiti Sukiman Sukiman